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Śāntideva: Bodhicaryāvatāra

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ā ī ū
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 216,12-13
yady evaṃ saṃvṛtir nāsti tataḥ satyadvayaṃ kutaḥ |
atha sāpy anyasaṃvṛtyā syāt sattvo nirvṛtaḥ kutaḥ ||107||
Chi: T. 1662 559a29-b1
如是法若無 是法云何二
彼餘法若是 有情皆寂靜
Tib: Tg la 35a2
gal te de ltar kun rdzob med | | de la bden gñis ga la yod | |
de yaṅ kun rdzob gźan gyis na | | sems can mya ṅan ga la ’da’ | |
Pic225
Fre: La Vallée Poussin (1892) 452,12-19
« Mais si les apparences sont irréelles, il est faux qu’il y ait deux vérités [et toute l’édifice de la vie spirituelle, bâti sur la vérité d’apparence, s’écroule] ; ou bien [vous direz que la réalité, vide en soi, prise comme objet par l’intelligence qui est illusion, revêt l’aspect dit « apparent » : il s’ensuivra que], l’illusion « apparence » étant créée par une autre illusion « intelligence », la créature ne peut arriver au nirvāṇa ».
Eng: Matics (1970) 221,11-13
If, in this way, there is nothing hidden, then why two truths?
or rather, if something is hidden, why are beings released?
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