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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 216,24-25
atha jñeyavaśāj jñānaṃ jñeyāstitve tu kā gatiḥ |
athānyonyavaśāt sattvam abhāvaḥ syād dvayor api ||113||
Chi: T. 1662 559b12-13
是智由於知 知者無所得
二法互相由 是有情無性
Tib: Tg la 35a5
’on te śes bya las śes grub | | śes bya yod la rten ci yod | |
de ste phan tshun dbaṅ gis yod | | gñi ga yaṅ ni med par ’gyur | |
Pic225
Fre: La Vallée Poussin (1892) 453,21-25
ou bien la connaissance est établie en raison de l’objet ? ou bien l’existence de l’objet est établie par la connaissance et réciproquement : dans ce cas, ni l’une ni l’autre ne sont établies [, car il y a cercle vicieux].
Eng: Matics (1970) 221,30-33
Likewise, if knowledge is dependent upon that which is to be known, what has become of the reality of that which is to be known?
Because of mutual dependence, the reality of both is nullified.
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