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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 217,2-3
aṅkuro jāyate bījād bījaṃ tenaiva sūcyate |
jñeyāj jñānena jātena tatsattā kiṃ na gamyate ||115||
Chi: T. 1662 559b16-17
芽從種子生 種子得何求
知從智所生 彼實何不行
Tib: Tg la 35a6
myu gu sa bon las skye źiṅ | | sa bon de ñid kyis rtogs bźin | |
śes bya las skyes śes pa yis | | de yod pa ni cis mi rtogs | |
Pic225
Fre: La Vallée Poussin (1892) 453,30-454,5
« [Mais nous ne disons pas que la connaissance et l’objet se produisent l’un l’autre !] De même, disons-nous, que la pousse naît de la semence et que la semence est révélée, manifestée par la pousse, de même il est possible de conclure à l’existence de l’objet en raison de la connaissance qui est produite par cet objet. »
Eng: Matics (1970) 222,1-4
The plant is born from the seed, and the seed is indicated by it:
Why is it not understood that [so-called] reality has arisen only by means of knowing that which is [thought to be] knowable?
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