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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 216,4-5
aṅkurād anyato jñānād bījam astīti gamyate |
jñānāstitvaṃ kuto jñātaṃ jñeyaṃ yat tena gamyate ||116||
Chi: T. 1662 559b18-19
芽從智種生 知從智芽有
若彼知不知 何得有智智
Tib: Tg la 35a6-7
myu gu las gźan śes pa yis | | sa bon yod ces rtogs ’gyur na | |
gaṅ phyir śes bya de rtogs pa | | śes pa yod ñid gaṅ las rtogs | |
Pic225
Fre: La Vallée Poussin (1892) 454,6-13
D’une pousse on conclut à l’existence d’une semence : mais cette conclusion est tirée, non par la pousse, mais par un [troisième] pricipe, à savoir la connaissance [munie de tous les renseignements nécessaires : existance des pousses, des semences, relation d’effet à cause de la pousse et de la semence] ; mais comment est connue, [en l’absence de la conscience de soi, démontrée inadmissible], l’existence de la connaissance d’où l’on pourrait conclure à celle de l’objet ?
Eng: Matics (1970) 222,5-8
From the plant it is understood that there exists a seed; from knowledge, the contrary.
Whence the idea of the existence of knowledge, by means of which whatever is to be known is known?
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