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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
San: Pradhan (1967) 6,25–7,1
sa tu yathaiko varṇaparamāṇur na bhūtacatuṣkadvayam upādāyeṣyate tathā naivaiṣṭavya iti |
Chi: 真諦 Zhēndì 563-568 A.D. T.1559 163b9
譬如一顯色鄰虛不許依二四大生 此聲亦應爾
Chi: 玄奘 Xuánzàng 651 A.D. T 1558 2c18-19
如不許一顯色極微二四大造聲亦應爾
Tib: Jinamitra/dPal brtsegs, ca. A.D. 800, Tg, mṅon pa, ku 30b5-6
de ni ’di ltar kha dog gi rdul phra rab gcig las byuṅ ba bźi tshan gñis rgyur byas par mi ’dod pa de bźin du mi ’dod par bya’o |
Eng
But, “as we do not hold that a single atom of colour can give rise to two of the four elements, it also not to be accepted here.”
Nor
.
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