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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
San: Pradhan (1967) 8,5-6
kuśalākuśale prāptivāho ’py astīdṛśa iti tadviśeṣaṇārtham ucyate mahābhūtāny upādāyeti |
Chi: 真諦 Zhēndì 563-568 A.D. T.1559 163c10-11
至得相續亦爾。爲簡此異彼故。説依止於四大。
Chi: 玄奘 Xuánzàng 651 A.D. T 1558 3a20-21
為簡諸得相似相續。是故復言大種所造。
Tib: Jinamitra/dPal brtsegs, ca. A.D. 800, Tg, mṅon pa, ku 31b4
| thob pa’i rgyun yaṅ ’di lta bu yod pas bye brag tu bya ba’i phyir | ’byuṅ ba che rnams rgyur byas pa | | źes bya ba brjod do |
Eng
There is also a continuity of possession (of different states) in (the continuity of) the wholesome and unwholesome. This is stated in order to make a distinction (between this kind of continuity, and the kind of indiscernible continuity which is) based on the great elements.
Nor
.
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