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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
San: Pradhan (1967) 197,26-198,1
yat tarhi sūtra uktaṃ “yasyograbhikṣuḥ śīlavān kalyāṇadharmā piṇḍakaṃ paribhujyāpramāṇaṃ cetaḥsamārdhiṃ kāyena sākṣātkṛtvopasaṃpadya viharatyapramāṇastannidānadāyakasya dānapateḥ puṇyābhiṣyandaḥ kuśalābhiṣyandaḥ sukhāsvādadhāraḥ pratikāṅkṣitavya” ityatra tadānīṃ dātuḥ kaścetanāviśeṣaḥ |
Chi: 真諦 Zhēndì 563-568 A.D. T.1559 227b6-11
若(7)爾云何。於經中説。若比丘。有戒有善法。食(8)施主一食已。修無量心定。由身證觸依。此中(9)住因。此生能施施主無量福徳無量善流。安(10)樂之食。應信求如此。此中是時有何故意差(11)別。
Chi: 玄奘 Xuánzàng 651 A.D. T 1558 69b28-69c3
若爾經説。諸有苾芻具淨尸羅成(29)調善法受他所施諸飮食已。入無量心定(69c1)身證具足住。由此因縁應知施主無量福善(2)滋潤相續。無量安樂流注其身。施主爾時福(3)恒増長。豈定常有縁彼勝思。
Nor
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