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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
San: Pradhan (1967) 329,19
pratikūlaṃ hi duḥkham iti lakṣaṇān na mārgo duḥkham |
Chi: 真諦 Zhēndì 563-568 A.D. T.1559 267a5-7
是義不然。何(5)以故。苦是違逆意爲相。
Chi: 玄奘 Xuánzàng 651 A.D. T 1558 114c1
道諦非苦。違逆聖心是行苦相。
Tib: Jinamitra/dPal brtsegs, ca. A.D. 800, Tg, mṅon pa, khu 3a5
sdug bsṅal źes bya ba’i mtshan ñid ni mi mthun pa yin pa’i phyir lam ni sdug bsṅal ba ma yin te |
Tib: Jinamitra/དཔལ་བརྩེགས་ (ca. A.D. 800), Tg, མངོན་པ་, ཁུ་
སྡུག་བསྔལ་ཞེས་བྱ་བའི་མཚན་ཉིད་ནི་མི་མཐུན་པ་ཡིན་པའི་ཕྱིར་ལམ་ནི་སྡུག་བསྔལ་བ་མ་ཡིན་ཏེ།
Eng
Since the definition of suffering is indeed adverse, then the path is not suffering.
Nor
Siden definisjonen av det vi kaller ubehag er ‘noe inkompatibelt’, er ikke veien preget av ubehag.
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