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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
San: Pradhan (1967) 329,21-329,22
yadāpi duḥkham apy atrāsti tasmāt duḥkham evāryasatyam ucyate |
Chi: 真諦 Zhēndì 563-568 A.D. T.1559 267a8
是法由苦相(8)聖人觀之爲苦。唯此法滅聖人觀爲寂靜。
Chi: 玄奘 Xuánzàng 651 A.D. T 1558 114c6
有爲言唯顯(5)有漏。若諸法中亦許有樂。
Tib: Jinamitra/dPal brtsegs, ca. A.D. 800, Tg, mṅon pa, khu 3b6
gaṅ gi tshe ’di dag la bde ba yaṅ yod pa de’i tshe ci’i phyir sdug bsṅal kho na ’phags pa’i bden pa źes bya źe na |
Tib: Jinamitra/དཔལ་བརྩེགས་ (ca. A.D. 800), Tg, མངོན་པ་, ཁུ་
གང་གི་ཚེ་འདི་དག་ལ་བདེ་བ་ཡང་ཡོད་པ་དེའི་ཚེ་ཅིའི་ཕྱིར་སྡུག་བསྔལ་ཁོ་ན་འཕགས་པའི་བདེན་པ་ཞེས་བྱ་ཞེ་ན།
Eng
When this pleasant exists, then why is only suffering and not pleasant truth of the Noble ones?
Nor
Men når de også føler velbehag, hvorfor er det kun ubehaget som kalles «de edles sannhet»?’
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