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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
San: Pradhan (1967) 330,1
sahaiva tu sukhena sarvaṃ bhavam āryā duḥkhataḥ paśyanti | saṃskāraduḥkhataikarasatvāt |
Chi: 真諦 Zhēndì 563-568 A.D. T.1559 267a16-17
(16)一切有苦樂。聖人觀爲苦。由行苦同一味(17)故。
Chi: 玄奘 Xuánzàng 651 A.D. T 1558 22a15
(12)理實應言。聖者觀察諸有及樂體皆是苦。以(13)就行苦同一味故。
Tib: Jinamitra/dPal brtsegs, ca. A.D. 800, Tg, mṅon pa, khu 4a1
srid pa thams cad ni bde ba daṅ bcas te ’du byed kyi sdug bsṅal du ro gcig ba’i ’phags pa rnams kyis sdug bsṅal du gzigs te |
Tib: Jinamitra/དཔལ་བརྩེགས་ (ca. A.D. 800), Tg, མངོན་པ་, ཁུ་
སྲིད་པ་ཐམས་ཅད་ནི་བདེ་བ་དང་བཅས་ཏེ་འདུ་བྱེད་ཀྱི་སྡུག་བསྔལ་དུ་རོ་གཅིག་པའི་འཕགས་པ་རྣམས་ཀྱིས་སྡུག་བསྔལ་དུ་གཟིགས་ཏེ།
Eng
But even if the whole existence is pleasant, it has the same taste of the suffering of conditioning: the Āryas consider it as suffering.
Nor
Alt velbehaget forbundet med syklisk eksistens er for de edle av samme smak som den betingede eksistensens ubehag, og de ser det derfor som ubehag.
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