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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
San: Pradhan (1967) 330,2-330,3
katham idānīṃ sukhasvabhāvāṃ vedanāṃ duḥkhataḥ paśyanti |
Chi: 真諦 Zhēndì 563-568 A.D. T.1559 267a17-18
云何以苦相。(18)觀喜樂自性受爲苦。
Chi: 玄奘 Xuánzàng 651 A.D. T 1558 22a15
(14)如何亦觀樂受爲苦。
Tib: Jinamitra/dPal brtsegs, ca. A.D. 800, Tg, mṅon pa, khu 4a2
da ni ji ltar bde ba’i raṅ bźin gyi tshor ba rnams la sdug bsṅal du lta źe na |
Tib: Jinamitra/དཔལ་བརྩེགས་ (ca. A.D. 800), Tg, མངོན་པ་, ཁུ་
ད་ནི་ཇི་ལྟར་བདེ་བའི་རང་བཞིན་གྱི་ཚོར་བ་རྣམས་ལ་སྡུག་བསྔལ་དུ་ལྟ་ཞེ་ན།
Eng
How can they see a feeling that has a nature of happiness as suffering?
Nor
Hvordan kan man se en følelse som er behagelig av natur som noe ubehagelig?
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