Son of good family, there are eight purities of the insight of the bodhisatvas. What are the eight? (ime kulputra aṣṭaviśuddhayo bodhisatvasya prajñā gaganasamā bhavati. kathame aṣṭau)
To with, a) although they attain all good qualities (sarvakuśaladharmasamudāgamata), they do not stick to the view of eternity (śāśvatadṛṣṭi);
b) although they strive to get rid of all bad qualities (sarvākuśaladharmaprahāṇavīryārambha), they do not fall into the view of annihilation (uccheda);
c) although they enter into dependent origination (pratītyasamutpādapraveśa), they are not contradictory (virudhyate) with the tolerance that all things are unborn (anutpattikadharmakṣānti);
d) although they illuminate four kinds of special knowledge (catasraḥ pratisaṃvida), they are not attached to interpretation and eloquence (niruktipratibhāna);
e) although they teach four summaries of the dharma (dharmoddāna), they never see anything (na samanupaśyanti) in impermanence, suffering, selfless, or quiescence (anityaduḥkhānātmaśānta);
f) although they teach to enter into action and duties (karmakāryāvatāra), they are free from karmic result (vipāka) and also not disturbed by performing deeds (karmakāra);
g) although they are established in the knowledge of teachings (dharmajñāna) which is beyond discursive thinking (niṣprapañca), they elucidate the division of words of all teachings (sarvadharmapadaprabheda);
h) they attain the illumination of all teachings (sarvadharmāloka) and teach living beings about impurity and purification (saṃkleśavyavadāna).
Those eight are, son of good family, the pure insights of the bodhisatvas.
rigs kyi bu byaṅ chub sems dpa’ rnams kyi śes rab yoṅs su dag pa ni ’di brgyad de | brgyad gaṅ źe na |
’di lta ste | dge ba’i chos thams cad yaṅ dag par sgrub kyaṅ rtag par lta bar mi sbyor ba daṅ |
mi dge (2) ba’i chos thams cad spoṅ bar brtson ’grus rtsom yaṅ chad par ltar bar mi ltuṅ ba daṅ |
rten ciṅ ’brel par ’byuṅ ba la ’jug kyaṅ mi skye ba’i bzod pa daṅ ’gal bar mi byed pa daṅ |
so so yaṅ dag par rig pa bźi śes par snaṅ yaṅ ṅes pa’i tshig gi spobs pa la mi chags pa daṅ |
(3) chos kyi sdom bźi’aṅ ston la mi rtag pa daṅ | sdug bsṅal ba daṅ | bdag med pa daṅ | źi ba ñid du dṅos po yaṅ dag par rjes su mi mthoṅ ba daṅ |
las daṅ bya ba la ’jug pa rab tu ston kyaṅ las byed ciṅ rnam par smin pa med pa las kyaṅ mi g-yo ba daṅ |
spros pa med pa’i chos (4) śes pa la gnas pa yin yaṅ chos thams cad kyi tshig rab tu dbye ba ṅes par bstan pa rab tu ston pa daṅ |
chos thams cad kyi snaṅ ba la rab tu rñed pa yin gyis kun nas ñon moṅs pa daṅ rnam par byaṅ ba yaṅ sems can rnams la rab tu ston pa ste |
rigs kyi bu brgyad po de dag (5) ni byaṅ chub sems dpa’ rnams kyi śes rab yoṅs su dag pa’o ||