gzhan yang mdo sde gang dag bdag dang | sems can dang | srog dang | skyes bu dang | (173a1)gang zag dang | shed bu dang | shed las skyed dang | byed pa po dang | tshor ba po’i sgra sna tshogs bdag po med pa || bdag po yod pa bzhin du bstan pa de dag ni drang ba’i don to || mdo sde gang dag stong pa nyid dang | mtshan ma med pa dang | smon pa med pa dang | (2) mi ’byung ba dang | ma skyes pa dang | yang dag par mi ’byung ba dang | sems can med pa dang || gang zag med pa dang | dus gsum las rnam par thar pa’i sgo bstan pa de dag ni nges pa’i don ces bya’o ||
“Furthermore, those sutras that use a variety of terms, such as self, being, life force, person, soul, human being, man, someone who acts, or someone who experiences, describing the absence of agent as the presence of an agent, are known as implicit. Those sutras that teach by means of emptiness, freedom from attributes, freedom from aspirations, the unarisen, the unborn, non-occurring, non-being, no person, and freedom from the three times, are known as explicit.