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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 171,2-3
yathā capalamadhyastho rakṣati vraṇam ādarāt |
evaṃ durjanamadhyastho rakṣec cittavraṇaṃ sadā ||19||
Chi: T. 1662 545b12-13
喻獼猴身瘡 一心而將護
人中惡如是 恒常而護心
Tib: Tg la 11a1
ma graṅs drol ba’i khrod gnas na | | sgrims te rma yi bag byed bźin | |
skye bo ṅan khrod gnas pas kyaṅ | | sems kyi rma ’di rtag tu bsruṅ | |
Pic177
Fre: La Vallée Poussin (1892) 71,7-11
Un homme blessé, au milieu d’une foule distraite, ne songe qu’à protéger le membre douloureux ; de même, [si tu veux observer la règle], vivant parmi les hommes fous et méchants, veille sans relâche sur ta pensée qui est aussi sensible qu’une plaie douloureuse.
Eng: Matics (1970) 164,2-5
As one standing in the midst of a crowd carefully protects a wound,
so one standing in the midst of evil persons always should protect the mind as an open wound.
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