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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 175,22-23
uttarottarataḥ śreṣṭhā dānapāramitādayaḥ |
netarārthaṃ tyajec chreṣṭhām anyatrācārasetutaḥ ||83||
Chi: T. 1662 546c22-23
檀波羅蜜等 殊妙而最上
別行非最上 利下無遠離
Tib: Tg la 13b1-2
sbyin pa’i pha rol phyin la sogs | | goṅ nas goṅ du khyad źugs spyad | |
chuṅ ṅu’i phyir ni che mi gtaṅ | | gtso cher gźan gyi don bsam mo | |
Pic182
Fre: La Vallée Poussin (1892) 79,6-11
Les perfections, charité, [moralité, patience, etc.], sont suivant leur ordre, de plus en plus excellentes : le bodhisattva n’abandonne pas la meilleure en faveur de la moins bonne ; — sauf, toutefois, en faveur [de la charité], qui est sa pratique [essentielle et] la digue qui retient les eaux du mér te.
Eng: Barnett (1947) 58,1-4
The Perfections, Charity, and the rest, are of an ascending order of excellence; he will not forsake a more excellent for another, save in respect of the dyke of virtue.
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