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Śāntideva: Bodhicaryāvatāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter 1: Bodhicittānuśaṃsaḥ
Click to Expand/Collapse OptionChapter 2: Pāpadeśanā
Click to Expand/Collapse OptionChapter 3: Bodhicittaparigraho
Click to Expand/Collapse OptionChapter 4: Bodhicittāpramādo
Click to Expand/Collapse OptionChapter 5: Saṃprajanyarakṣaṇaḥ
Click to Expand/Collapse OptionChapter 6: Kṣāntipāramitā
Click to Expand/Collapse OptionChapter 7: Vīryapāramitā
Click to Expand/Collapse OptionChapter 8: Dhyānapāramitā
Click to Expand/Collapse OptionChapter 9: Prajñāpāramitā
Click to Expand/Collapse OptionChapter 10: Pariṇāmanā
Click to Expand/Collapse OptionColophon
San: Minayeff (1889) 212,21-22
ajānānaṃ yadi jñānaṃ kāṣṭhaṃ jñānaṃ prasajyate |
tenāsaṃnihitajñeyaṃ jñānaṃ nāstīti niścayaḥ ||62||
Chi: T. 1662 558a26-27
若智之不知 彼智難知故
彼智旣決定 乃近於智智
Tib: Tg la 33a4-5
gal te śes med śes yin na | | śiṅ yaṅ śes par thal bar ’gyur | |
des na śes bya ñer gnas pa | | med par śes pa med ces ṅes | |
Pic221
Fre: La Vallée Poussin (1892) 443,11-14
Si ce qui ne connaît pas est « connaissance », un morceau de bois sera « connaissance ». Il est acquis qu’il ne peut y avoir de connaissance sans un objet en rapport avec cette connaissance.
Eng: Matics (1970) 217,10-13
If unconscious things are conscious, the consciousness would cling to wood.
It is certain that there is no consciousness without an object of consciousness contiguous to it.
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