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Mañjuśrīvikrīḍitasūtra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
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Tib: Braarvig (forthcoming) IIIk3
sriṅ mo gźan yaṅ phuṅ po rnams ni |1 ’phags pa rnams2 kyi3 tha sñad yin pas4 |5 byaṅ chub kyaṅ ’phags pa rnams kyi tha sñad do || phuṅ po rnams ni tha sñad med pa’i raṅ bźin can6 te |7 byaṅ chub kyaṅ tha sñad med pa’o || phuṅ po lṅa’i raṅ bźin gaṅ yin pa de ni |8 de bźin gśegs pas thugs su chud pa’i chos thams cad kyi raṅ bźin te | de ni byaṅ chub ces bya’o || sriṅ mo de ltar na phuṅ po lṅa’i raṅ bźin ni byaṅ chub kyi raṅ bźin no 9 || byaṅ chub kyi raṅ bźin ni chos thams cad kyi10 raṅ bźin te | sriṅ mo (S13a) phuṅ po lṅa’i raṅ bźin gaṅ yin pa daṅ | byaṅ chub kyi raṅ bźin gaṅ yin pa de ni |11 sems can thams cad kyi raṅ bźin yin te | sriṅ mo de’i phyir ṅas khyod la ’di skad du |12 khyod ñid byaṅ chub bo źes smras so ||
1. DJNPQ: om. | 2. P: om. pa rnams 3. DJN: kyis 4. T: om. pas 5. DJNQ: om. | 6. L: om. can 7. P: om. | 8. DJNQ: om. | 9. P: ins. byaṅ chub kyi raṅ bźin chos thams cad kyi raṅ bźin no 10. J: kyis 11. DJNQ: om. | 12. DJNPQST: om. |
Chi: Dharmarakṣa 竺法護 (314 A.D.), T.817 818a26-818b4
有五陰者計於聖法。爲假(27)音聲言曰賢聖。而於道法言爲友矣。其所言(28)辭而無言辭。五陰悉無本皆清淨。如來如是(29)悉了本淨得成正覺。故名曰道。是故五陰本(818b1)淨道亦本淨。道以清淨諸法本淨。如今大姉(2)諸陰本淨。諸佛世尊道亦本淨。一切本淨亦(3)復自然。衆生五陰本淨亦然。故説此言汝則(4)爲道。
Chi: Narendrayaśas 那連提耶舍 (583 A.D.), T.818 826c2-8
是菩提五陰聖人法論。菩提亦聖人法(3)論。如是論非論法五陰體性。如來一切(4)覺故。是名菩提。如是五陰體性即是菩提體(5)性。菩提體性即是一切諸佛體性。如汝身中。(6)五陰體性即是一切諸佛體性。諸佛體性即(7)是一切衆生五陰體性。是故我説汝身即是(8)菩提
Tib: Braarvig (forthcoming)
Further, sister, the parts of the personality (skandha) are only a holy conventional expression (āryavyavahāra), and also the awakening (bodhi) is a holy conventional expression (āryavyavahāra); the parts of personality are essentially beyond conventional expressions, and the awakening is beyond conventional expressions (skandhā vyavahārasvabhāvāḥ, bodhir apy avyavahārā); what is the essential nature of the five parts of personality, that is the essential nature of the all the moments of existence penetrated by the True Being, and that is awakening (yatsvabhāvāś ca pañcaskandhās tatsvabhāvāḥ sarvatathāgatādhigatadharmāḥ sā bodhir iti). In this way, sister, the essential nature of the parts of the personality (Dh 818b) is the essential nature of awakening, (evam eva bhagini skandhasvabhāvo bodhisvabhāvaḥ), and the essential nature of awakening is the essential nature of all moments of existence (bodhisvabhāvaḥ sarvadharmasvabhāvaḥ), sister, what is the essential nature of the five parts of personality, what is the essential nature of awakening, that is the essential nature of all beings (yatsvabhāvaḥ pañcaskandhā yatsvabhāvā ca bodhis tatsvabhāvāḥ sarvasatvāḥ), and, sister, that is why I tell you: “You are the awakening yourself (tvam eva bodhir iti)”.
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