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Mañjuśrīvikrīḍitasūtra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
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Tib: Braarvig (forthcoming) IIIq2
sriṅ mo mig gi raṅ bźin ni ma chags 1 mi sdaṅ 2 ma rmoṅs3 pa ste | ’dod chags daṅ |4 źe sdaṅ daṅ |5 gti mug daṅ 6 bral ba ni byaṅ chub bo |7 rna ba (Q253a) daṅ | (T14a) sna daṅ |8 lce daṅ | lus daṅ |9 yid kyi raṅ bźin ni ma chags pa10 11 mi sdaṅ ba12 13 ma rmoṅs14 pa ste | ’dod (N339a) chags daṅ |15 źe sdaṅ daṅ | gti mug daṅ 16 bral ba ni byaṅ chub bo ||
1. DJNQ: ins. | 2. DJNQ: ins. | 3. P: smoṅs 4. DJN: om. | 5. DJN: om. | 6. LT: ins. | 7. DJNPQS: || 8. Q: om. | 9. Q: om. | 10. PS: om. pa 11. DJNQ: ins. | 12. P: om. ba 13. DJN: ins. | 14. P: smoṅs 15. JNP: om. | 16. L: ins. |
Chi: Dharmarakṣa 竺法護 (314 A.D.), T.817 818c6-9
眼自然空。則無所染亦無結恨。不(7)見侵欺除婬怒癡。則爲道矣。耳鼻口身意亦(8)復如是。意則自然。其自然者則無所染亦無(9)結恨。不見侵欺除婬怒癡。則爲道矣。
Chi: Narendrayaśas 那連提耶舍 (583 A.D.), T.818 827a11-13
復次眼體性不貪不瞋不癡。離貪瞋(12)癡即是菩提。如是耳鼻舌身意體性不貪不(13)瞋不癡。離貪瞋癡即是菩提。
Tib: Braarvig (forthcoming)
Sister, the essential nature of the eye is beyond desire, aversion and bewilderment, and what is without desire, aversion and bewilderment is awakening (cakṣuḥsvabhāvo bhaginy araktādviṣṭāmūḍhaḥ, rāgadveṣamohāpagatā tu bodhiḥ); the essential nature of the hearing, smelling, tasting, body and mind is beyond desire, aversion and bewilderment, and what is without desire, aversion and bewilderment is awakening (śrotraghrāṇajihvākāyamanaḥsvabhāvo ’raktādviṣṭāmūḍhaḥ, rāgadveṣamohāpagatā tu bodhiḥ).
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