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Mañjuśrīvikrīḍitasūtra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
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Tib: Braarvig (forthcoming) VIId
’jam dpal gyis smras pa | bu mo chos ñan par ’dod pa źes bya ba ji lta bu yin |1 bu mos smras pa | ’jam dpal gaṅ gi tshe raṅ gi2 lus la rmi lam gyi mi3 lta bur (T27a) mos pa daṅ | 4 chos ston pa la sgyu ma’i mi5 lta bur mos pa daṅ |6 bstan7 pa’i chos de la yaṅ8 brag ca’i9 sgra skad lta bur mos śiṅ10 mos pa daṅ | rnam par grol ba la11 yaṅ12 |13 gñis su mi bgyid pa de tsam gyis na |14 chos ñan par ’tshal ba lags so |31|
1. P: om. | 2. P: gis 3. P: om. mi 4. LST: om. chos ston pa la sgyu ma’i mi lta bur mos pa daṅ | 5. P: lam for mi 6. End of LST omission. 7. LST: ston 8. N: la’aṅ 9. LQST: cha’i 10. P: om. mos śiṅ 11. LST: om. la 12. N: la’aṅ 13. DJNPQS: om. | 14. DJNPQ: om. |
Chi: Dharmarakṣa 竺法護 (314 A.D.), T.817 821c12-15
又問。云何(13)聞法爲善聽者。答曰。設能信己如夢。其説經(14)法如幻師化了聽假音。不著其聲不造解脱。(15)有二事者。是乃名爲善聽受法也。
Chi: Narendrayaśas 那連提耶舍 (583 A.D.), T.818 830b4-7
文殊師利言。云何(5)法供養。女言。若觀身如夢。説者如幻。所聞法(6)如響。如是信已不作二種解脱。是名法供養。(7)
Tib: Braarvig (forthcoming)
31) Mañjuśrī said: Girl, so what is the wish to listen to religion? The girl said: Mañjuśrī, when one believes in one’s own body as in a man appearing in a dream, when one believes in the teacher of religion as in a man created through magical deception, when one believes in that religious teaching as in an echo, when there is no duality of belief and liberation, that much is the wish to listen (mañjuśrīr uvāca katamā dārike dharmasya śuśrūṣaṇatā, āha yadā mañjuśrīḥ svakāye yathāsvapnapuruṣādhimuktir dharmadeśake yathāmāyāpuruṣādhimuktir tasyāṃ dharmadeśanāyāṃ yathāpratiśrutkādhimuktir adhimuktivimuktyor advaidhīkāras tāvatī śuśrūṣaṇatā).
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