Then, when the daughter of a courtesan Suvarṇottamaprabhāśrī taught religion in that way by means of the powerful precence of the princely Mañjuśrī and the insight resulting from the roots of good which she had collected, twelve thousand beings in that congregation produce the thought of the incomparable complete awakening, five hundred gods and men who had collected roots of good as followers of the bodhisatva’s way attained the tolerance that all things are unborn, and thirty two thousand beings attaind the impeccable pure sight into the moments of existence (atha mañjuśriyaḥ kumārabhūtasyādhiṣṭhānena svakuśalamūlopacayaprajñayā suvarṇottaraprabhāśriyā gaṇikāduhitayā tathā tathā dharma upadiśyamāne, tasyāṃ parṣadi dvādaśaśataprāṇinām anuttarāyāṃ samyaksaṃbodhau cittāny utpāditāni, pañcaśatadevamānuṣyāṇāṃ bodhisatvayānikānām pūrvakuśalamūlopacitānām anutpattikadharmakṣāntir upalabdhā, dvātriṃśatyāḥ prāṇisahasrasya virajo vigatamalaṃ dharmacakṣur viśuddham).