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Mañjuśrīvikrīḍitasūtra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
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Tib: Braarvig (forthcoming) VIIId
’jam dpal gźon nur gyur pas |1 (T29a) rab tu ’byuṅ ba’i le’u’i2 chos kyi rnam graṅs ’di bśad pa na | legs par bśad3 pa’i phyir |4 byaṅ chub sems (D234a) dpa’ lṅa brgyas |5 raṅ raṅ gi gos daṅ rgyan thams cad lus las6 phud de | ’jam dpal gźon nur gyur pa la phul nas ’di skad ces smras so || ’jam dpal khyod kyis byaṅ chub sems dpa’ rnams kyi7 rab tu ’byuṅ ba legs par bśad de | bdag cag rnams kyis kyaṅ rab tu ’byuṅ ba ’di bsgrub par bgyi’o ||
1. DJNQ: om. | 2. LT: le’u yi 3. T: om. bśad 4. DJNQ: om. | 5. DJNQS: om. | 6. L: la 7. L: kyis
Chi: Dharmarakṣa 竺法護 (314 A.D.), T.817 822b2-5
文殊師利説此出家品時。五百菩薩各(3)脱身衣珍寶瓔珞。悉共奉上文殊師利。皆(4)説此言。聞尊所論出家善教。吾等亦當從此(5)正義。尋如是行具足出家
Chi: Narendrayaśas 那連提耶舍 (583 A.D.), T.818 830c20-23
爾時文殊師利。説此出家法已。五(21)百菩薩心生歡喜。即脱身上衣服瓔珞奉文(22)殊師利讃言。善哉善哉快説此法。我當修行。(23)
Tib: Braarvig (forthcoming)
As the princely Mañjuśrī preached this exposition of religion consisting in this chapter on embracing the ascetic life, five hundred bodhisatvas took the clothes and ornaments off their bodies because it was so well formulated, and they said: The embracing of the ascetic life of the bodhisatvas as formulated by you was really well formulated, we also wish to attain that embracing of the ascetic life (asmin pravrjyāparivarte dharmaparyāye mañjuśriyā kumārabhūtena bhāṣyamāṇe subhāṣitatvāt pañcabodhisatvaśatāni svakāt svakāt sarvacīvarālaṃkārān kāyād apadhāya mañjuśriye kumārabhūtāya dattvedam avocan, tvadbhāṣitā mañjuśrīr bodhisatvānāṃ pravrajyā subhāṣitā, vayam apīmāṃ pravrjyāṃ pratipatsyāmahe).
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