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Mañjuśrīvikrīḍitasūtra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Tib: Braarvig (forthcoming) XIV
khye’u des de bźin gśegs pa dgra bcom pa yaṅ dag par rdzogs pa’i saṅs rgyas ñi ma’i dkyil ’khor ’char ba daṅ ’dra ba |1 gzi brjid daṅ |2 dpal gyis ’bar ba | mdzes pa3 dga’ bar bya ba4 |5 dbaṅ po źi ba | thugs źi ba | (L36b) dul ba 6 mchog |7 mtshuṅs pa med pa |8 dam pa’i mchog brñes pa |9 gser gyi mchod sdoṅ ltar mṅon du10 ’bar ba | glaṅ po che ltar dbaṅ po thul11 ciṅ12 bsruṅs pa | (T33a) mtsho ltar daṅ źiṅ gsal la rñog13 pa med pa | skyes bu chen po’i mtshan sum bcu14 rtsa gñis kyis brgyan pa | ñan thos kyi tshogs kyis yoṅs su bskor nas |15 chos ston ciṅ bźugs16 par rgyaṅ riṅ po nas mthoṅ ṅo ||17
1. DJNQ: om. | 2. L: om. ’dra ba | gzi brjid daṅ |; DJNQS: om. | 3. Q: om. pa; S: par for pa 4. S: byas pa for bya ba 5. T: om. | 6. ST: ins. | 7. DJNQ: om. | 8. JNQ: om. | 9. JN: om. | 10. LT: tu 11. S: dul 12. LST: źiṅ 13. L: rlog 14. DNST: cu 15. DJNQ: om. | 16. Q: gźugs 17. J: | for ||
Chi: Dharmarakṣa 竺法護 (314 A.D.), T.817 823c12-13
爾時年少遙見如來與比(13)丘衆圍遶説法。如日出時。
Chi: Narendrayaśas 那連提耶舍 (583 A.D.), T.818 832a14-16
時長者(15)子於光明中。遙見佛身猶如日出。大衆圍遶(16)而爲説法。
Tib: Braarvig (forthcoming)
The boy saw from a distance the True being, the Saint, the Complete Awakened, looking like the orb of the arising sun, burning with heat and beauty, bringing glory and happiness, with the senses calmed (praśāntendriya), with the mind calmed, well trained, incomparable, having obtained the highest truth, shining like a sacrificial post of gold (suvarṇayūpa), with his senses guarded and controlled like those of an elephant, clear and shining, not turbid like the sea, adorned with the thirty two characteristics of a great man, surrounded by his disciples teaching religion.
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