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Mañjuśrīvikrīḍitasūtra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
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Tib: Braarvig (forthcoming) XVII
khye’u ’dod chags daṅ |1 źe sdaṅ daṅ |2 (Q270b) gti mug rnams ni rtsa ba3 med pa | gnas 4 med pa | gźi med pa | byed pa po med pa | tshor ba po med pa | naṅ daṅ phyi rol dben pa | stoṅ pa |5 bdag daṅ | sems can daṅ | srog daṅ | 6 gso ba daṅ | skyes bu daṅ | gaṅ zag daṅ bral ba |7 mtshan ma8 med (T35a) pa ste9 |10 mtshan mar rtog pa daṅ11 bral ba | smon pa med pa |12 mṅon par dga’ ba med pa | dga’ ba daṅ 13 sred pa daṅ bral ba | mṅon par ’du byed pa med pa | raṅ bźin med pa’o ||
1. DJN: om. | 2. DJN: om. | 3. T: rtsob for rtsa ba 4. LST: ins. pa 5. Q: ins. daṅ; LQT: om. | 6. LST: ins. ’gro ba daṅ | 7. DJN: om. | 8. T: om. ma 9. LST: de 10. ST: om. | 11. Q: deṅ 12. LT: om. | 13. DJNQ: ins. |
Chi: Dharmarakṣa 竺法護 (314 A.D.), T.817 824a27-824b3
其三毒者。則(28)無有本亦無所住。如無主屋其屋内外澹泊(29)虚空。以離吾我我人壽命。便應無相。所著(824b1)念者便蠲除矣。以去所著即爲無願。志所喜(2)樂恩愛悉除。無有諸行亦無所造。婬怒癡性(3)本皆清淨。菩薩如是。
Chi: Narendrayaśas 那連提耶舍 (583 A.D.), T.818 832c11-15
是故長者(12)子。彼貪瞋癡性無有根本。亦無住處。亦無主(13)者。亦無作者。内外清淨空無所有。無我無衆(14)生無壽命。離富伽羅無相。離惡覺觀故無願。(15)離渇愛取故。
Tib: Braarvig (forthcoming)
My boy, desire, aversion and bewilderment are without root, and without an abiding-place, without foundation, without an acting or feeling subject,beyond the dicotomy of inner and outer, empty, without self, being, life-principle, life-soul, spirit or personality, without distinguishing marks, without the construdtion of distinguishing marks, without wishful thinking, without pleasure, without passion and thirst, without formative factors (rāgadveṣamohā dārakāmūlakā aniketā anālayā akārakā avedakā adhyātmabāhyaviviktāḥ śūnyā ātmasatvajīvapoṣapuruṣapudgalarahitā ānimittā nimittakalpanārahitā apraṇidhānā anabhiratayo ratitṛṣṇārahitā anabhisaṃskārā niḥsvabhāvāḥ).
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