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Thomas de Aquino: Summa Theologica

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Thomas de Aquino: Summa Theologica

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SUMMA THEOLOGICA III,1-75

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UTRUM UNIO VERBI INCARNTI SIT FACTA IN UNA NATURA

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ERGO FACTA EST UNIO VERBI IN PERSONA.

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UTRUM HUMANA NATURA FUERIT UNITA VERBO DEI ACCIDENTALITER

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UTRUM IDEM SIT UNIO QUOD ASSUMPTIO

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UTRUM UNIO INCARNATIONIS PER GRATIAM

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UTRUM UNA PERSONA POSSIT ASSUMERE NATURAM CREATAM, ALIA NON ASSUMENTE

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UTRUM ALIA PERSONA DIVINA POTUERIT HUMANAM NATURAM ASSUMERE, PRAETER PERSONAM FILII

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UTRUM DUAE PERSONAE DIVINAE POSSINT SSUMERE UNAM ET EANDEM NUMERO NATURAM

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UTRUM UNA PERSONA DIVINA POSSIT ASSUMERE DUAS NATURAS HUMANAS

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UTRUM FUERIT MAGIS CONVENIENS FILIUM DEI INCARNARI QUAM PATREM VEL SPIRITUM SANCTUM

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UTRUM HUMANA NATURA FUERIT MAGIS ASSUMPTIBILIS A FILOI DEI QUAM ALIA NATURA

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UTRUM FILIUS DEI ASSUMPSERIT PERSONAM

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UTRUM PERSONA DIVINA ASSUMPSERIT HOMINEM

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UTRUM FILIUS DEI DEBUERIT ASSISTERE NATURAM HUMANAM ABSTRACTAM AB OMNIBUS INDIVIDUIS

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UTRUM FILIUS DEI HUMANAM NATURAM ASSUMERIT IN OMNIBUS INDIVIDUIS

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UTRUM FUERIT CONVENIENS UT FILIUS DEI HUMANAM NATURAM ASSUMERET EX STIRP ADAE

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UTRUM FILIUS DEI ASSUMSERIT CORPUS

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UTRUM CHRISTUS HABUERIT CORPUS CARNALE, SIVE TERRESTRE

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UTRUM FILIUS DEI ANIMAM ASSUMPSERIT

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UTRUM FILIUS DEI ASSUMPSERIT MENTEM HUMANAM, SIVE INTELLECTUM

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UTRUM FILIUS DEI ASSUMPSERIT CARNEM MEDIANTE AMINA

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UTRUM FILIUS DEI ASSUMPSERIT ANIMAM MEDIANTE SPIRITU

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UTRUM ANIMA CHRISTI FUERIT PRIUS ASSUMPTA A VERBO QUAM CARO

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UTRUM CARO CHRISTI FUERIT PRIUS A VERBO ASSUMPTA

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UTRUM FILIUS DEI ASSUMPSERIT TOTAM NATURAM HUMANAM MEDIANTIBUS PARTIBUS

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UTRUM FILIUS DEI ASSUMPSERIT HUMANAM NATURAM MEDIANTE GRATIA

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UTRUM IN ANIMA ASSUMPTA A VERBO FUERIT GRATIA HABITUALIS

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UTRUM IN CHRISTO FUERINT VIRTUTES

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UTRUM IN CHRISTO FUERIT FIDES

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UTRUM IN CHRISTO FUERIT SPES

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UTRUM IN CHRISTO FUERINT DONA

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UTRUM IN CHRISTO FUERIT DONUM TIMORIS

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UTRUM IN CHRISTO FUERINT GRATIAE DATAE

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UTRUM FUERIT IN CHRISTO GRATIAE PLENITUDO

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UTRUM PLENITUDO GRATAE SIT PROPRIA CHRISTI

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UTRUM GRATIA CHRISTI SIT INFINITA

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UTRUM GRATIA CHRISTI POTUERIT AUGERI

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UTRUM GRATA HABITUALIS IN CHRISTO SUBSEQUENTER UNIONEM

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UTRUM CHRISTO, SEQUNDUM QUOD EST HOMO, COMPETAT ESSE CAPUT ECCLESIAE

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UTRUM CHRISTUS SIT CAPUT DOMINUM QUANTUM AD CORPORA

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UTRUM> CHRISTUS SIT CAPUT OMNIUM HOMINUM

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UTRUM CHRISTUS, SEQUNDUM QUOD HOMO, SIT CAPUT ANGELORUM

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UTRUM SIT EADEM GRATIA QUA CHRISTUS EST CAAPUT ECCLESIAE, CUM GRATIA SINGULARI ILLIUS HOMINIS

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UTRUM DIABOLUS SIT CAPUT MALORUM

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UTRUM IN CHRISTO FUERIT ALIQUA SCENTIA PRAETER DIVINAM

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UTRUM IN CHRISTO FUERIT ALIQUA SCIENTIA EXPERIMENTALIS AQUISITA

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UTRUM ANIMA CHRISTI COMPREHENDERIT ET COMPREHENDERAT VERBUM, SIVE DIVINAM ESSENTIAM

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UTRUM ANIMA CHRISTI IN VERBO COGNOSCAT OMNIA

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UTRUM ANIMA CHRISTI POSSIT COGNOSCERE INFINITA

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UTRUM ANIMA CHRISTI PERFECTIUS VIDEAT VERBUM QUAM QUAELIBET ALIA CREATURA

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UTRUM CHRISTUS ALIQUID AB HOMINIS DIDICERET

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UTRUM ANIMA CHRISTI HABUERIT OMNIPOTENTIAM

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UTRUM CHRISTUS OMNES CORPORALES HOMINUM ASSUMERE DEBUERIT

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UTRUM IN CHRISTO FUERIT IGNORANTIA

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UTRUM IN CHRISTO FUERIT TRISTITIA

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UTRUM IN CHRISTO FUERIT TIMOR

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UTRUM IN CHRISTO FUERIT IRA

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UTRUM CHRISTUS FUERIT SIMUL VIATOR ER COMPREHENSOR

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UTRUM HAEC SIT VERA: DEUS EST HOMO

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UTRUM HAEC SIT VERA: HOMO EST DEUS

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UTRUM EA QUAE SUNT HUMNAE NATURAE DE DEO DICI POSSINT

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UTRUM EA QUAE SUNT HUMANAE NATURAE POSSINT DICI DE NATURA DIVINA

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UTRUM HAEC SIT VERA: CHRISTUS EST CREATURA

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UTRUM HAEC SIT VERA: CHRISTUS, SEQUNDUM QUOD HOMO, EST CREATURA; VEL, INCOEPIT ESSE

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UTRUM IN CHRISTO SINT DUAE VOLUNTATES

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UTRUM IN CHRISTO SIT TANTUM UNA OPERATO DIVINITATIS ET HUMANITATIS

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UTRUM ACTIO HUMANA CHRISTI POTUERIT EI ESSE MERITORIA

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UTRUM CHRISTUS ALIIS MERERI POTUERIT

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UTRUM SIT DICENDUM CHRISTUM ESSE SUBIECTUM PATRI

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UTRUM CHRISTO COMPETAT ORARE

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UTRUM CHRISTO CONVENIAT ORARE SECUNDUM SUAM SENSUALITATEM

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UTRUM CHRISTO CONVENIENS FUERIT PRO SE ORARE

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UTRUM CHRISTI ORATIO FUERIT SEMPER EXAUDITA

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UTRUM CHRISTUS, SECUNDUM QUOD HOMO, SIT FILIUS DEI ADOPTIVUS

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UTRUM CHRISTO CONVENIAT PRAEDESTINATUM ESSE

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UTRUM PRAEDESTINATIO CHRISTI SIT CAUSA NOSTRAE PRAEDESTINATIONIS

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UTRUM EADEM ADORATIONE ADORANDA SIT HUMANITAS CHRISTI ET EIUS DIVINITAS

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UTRUM MATER DEI SIT ADORANDA ADORATIONE LATRIAE

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UTRUM CHRISTUS SIT MEDIATOR DEI ET HOMINUM

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UTRUM BEATA VIRGO FUERIT SANCTIFICATA ANTE NATIVITATEM

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UTRUM BEATA VIRGO FUERIT EMUNDATA AB INFECTIONE FOMITIS

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UTRUM MATER DEI VIRGINITATEM VOVERIT

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UTRUM CHRISTUS DEBUERIT DE VIRGINE DESPONSATA NASCI

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UTUM FUERIT NECESSARIUM BEATAE VIRGINI ANNUNTIARI QUOD IN EA FIENDUM ERAT

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UTUM ANGELUS ANNUNTIANS DEBUERIT VIRGINI APPARERE VIIONE CORPORALI

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UTRUM CHRISTUS IN PRIMO INSTANTI SUAE CONCEPTIONIS MERERI POTUERIT

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UTRUM CHRISTUS DEBUERIT CIRCUMCIDI

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UTRUM CHRISTO BAPTIZATO DEBUERINT CAELI APERIRE

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UTRUM CONVENIENTER SPIRITUS SANCTUS SUPER CHRISTUM BAPTIZATUM DICATUR .... DESCENDISSE

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UTRUM CONVENIENTER, CHRISTO BAPTIZATO, FUERIT VOX PATRIS AUDITA FILIUM PROTESTANTIS

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UTRUM CLARITAS TRANSFIGURATIONIS FUERIT CLARITAS GLORIOSA

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QUID SIT SACRAMENTUM

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III SENTENTIA, 1,1

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SUMMA THEOLOGICA I-II,4-112

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UTRUM AD BEATITUDINEM REQUIRATUR COMPREHENSIO

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UTRUM AD BEATITUDINEM HOMINIS REQUIRATUR CORPUS

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UTRUM ALIQUIS IN HAC VITA POSSIT ESSE BEATUS

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UTRUM REQUIRANTUR ALIQUA OPERA BONA QUOD HOMO BEATITUDINEM CONSEQUATUR A DEO

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UTRUM FRUITIO SIT TANTUM ULTIMI FINIS

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UTRUM FRUITIO SIT SOLUM FINIS HABITI

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UTRUM ELECTIO SIT ACTUS VOLUNTATIS, VEL RATIONIS

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UTRUM CONSILIUM SIT INQUISITIO

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UTRUM CONSILIUM SIT SOLUM DE HIS QUAE A NOBIS AGUNTUR

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UTRUM OMNIS HUMANA ACTIO SIT BONA

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UTRUM ACTIO HOMINIS SIT BONA VEL MALA EX CIRCUMSTANTIA

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UTRUM VOLUNTAS DISCORDANS A RATIONE ERRANTE SIT MALA

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UTRUM VOLUNTAS CONCORDANS RATIONI ERRANTI, SIT BONA

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UTRUM ACTUS EXTERIOR ALIQUID ADDAT DE BONITATE ET MALITIA SUPRA ACTUM INTERIOREM

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UTRUM AMOR SIT IDEM QUOD DILECTIO

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UTRUM COGNITIO SIT CAUSA AMORIS

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UTRUM SPES SIT IDEM QUOD DESIDEIUM VEL CUPIDITAS

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UTRUM SPES SIT IN BRUTIS ANIMALIBUS

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UTRUM PECCATUM CONVENIENTER DISTINGUATUR IN PECCATUM IN DEUM, IN SEIPSUM, ET IN PROXIMUM

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UTRUM PECCATUM COMMIDSSIONIS ET OMISSIONIS DIFFERANT SPECIE

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UTRUM OMNIA PECCATA SINT CONNEXA

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UTRUM GRAVITAS PECCATORUM ATTENDATUR SECUNDUM CAUSAM PECCATI

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UTRUM VOLUNTAS SIT SUBIECTUM PECCATI

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UTRUM SOLA VOLUNTAS SIT SUBIECTUM PECCATI

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UTRUM AMOR SUI SIT PRINCIPIUM OMNIS PECCATI

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UTRUM DEUS SIT CAUSA PECCATI

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UTRUM ACTUS PECCATI SIT A DEO

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UTRUM DEUS SIT CAUSA EXCAECATIONIS ET INDURATIONIS

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UTRUM EXCAECATIO ET OBDURATIO SEMPER ORDINENTUR AD SALUTEM EIUS QUI EXCAECATUR ET OBDURATUR

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UTRUM DIABOLUS SIT DIRECTE CAUSA PECCANDI

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UTRUM, SI ADAM NON PECASSET, EVA PECCANTE, FILII ORIGINALE PECCATUM CONTRAHERENT

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UTRUM PECCATUM ORIGINALE SIT PER PRIUS IN ESSENTIA ANIMAE

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UTRUM PECCATUM ORIGINALE PER PRIUS INFICAT VOLUNTATEM QUAM ALIAS POTENTIAS

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UTRUM CUPIDITAS SIT RADIX OMNIUM PECCATORUM

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UTRUM SUPERBIA SIT INITIUM OMNIS PECCATI

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UTRUM PRAETER SUPERBIAM ET AVARITIAM, SINT ALIA PECCATA SPECIALIA QUAE DICI DEBEANT CAPITALIA

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UTRUM HOMO SINE ALIQUOD VERUM COGNOSCERE POSSIT

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UTRUM HOMO POSSIT VELLE ET FACERE BONUM ABSQUE GRATIA

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UTRUM HOMO POSSIT DILIGERE DEUM SUPER OMNIA EX SOLIS SINE GRATIA

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UTRUM HOMO POSSIT MERERI VITAM AETERNAM SINE GRATIA

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UTRUM HOMO POSSIT SEIPSUM AD GRATIAM PRAEPARARE PER SEIPSUM, ABSQUE EXTERIORI AUXILIO GARATIAE

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UTRUM HOMO POSSIT RESURGERE A PECCTO SINE AUXILIO GRATIAE

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UTRUM HOMO SINE GRATIA POSSIT NON PECCARE

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UTRUM ILLE QUI IAM CONSECUTUS EST GRATIAM, PER SEIPSUM POSSIT OPERARI BONUM ET VITARE PECCATUM, ABSQUE ALIO AUXILIO GRATIAE

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UTUM HOMO IN GRATIA CONSTITUTUS INDIGEAT AUXILIO GRATIAE AD PERSERVERANDUM

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UTRUM GRATIA PONAT ALIQUID IN ANIMA

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UTRUM GRATIA SIT QUALITAS ANIMAE

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UTRUM GRATIA SIT IDEM VIRTUS

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UTRUM GRATIA SIT IN ESSENTIA ANIME SICUT IN SUBIECTO

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UTRUM GRATIA CONVENIENTER DIVIDATUR PER GRATIAM GRATUM FACIENTEM ET GRATIAM GRATIS DATAM

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UTRUM GRATIA CONVENIENTER DIVIDATUR PER OPERANTEM ET COOPERANTEM

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OPUSCULUM XXIII

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SUMMA THEOLOGICA, I,4-32

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UTRUM ESSENTIA DEI AB INTELLECTU CREATO PER ALIQUAM SIMILTUDINEM VIDEATUR

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UTRUM DEUS COGNOSCAT ALIA A SE

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UTRUM DEUS COGNOSCAT MALA

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UTRUM VERITAS SIT IN RE, VEL TANTUM IN INTELLECTU

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UTRUM DEUS SIT VERITAS

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UTRUM OMNIA SINT VITA IN DEO

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UTRUM VOLUNTAS DEI SEMPER IMPLEATUR

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UTRUM MAGIS AMET UNUM QUAM ALIUD

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UTRUM PRAEDESTINATI ELIGANTUR A DEO

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UTRUM PRAESCIENTIA MERITORUM SIT CAUSA PRAEDESTINATIONIS

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UTRUM PRAEDESTINATIO POSSIT IUVARI PRECIBUS SANCTORUM

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UTRUM ALIQUIS DELEATUR DE LIBRO VITAE

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UTRUM POTENTIA DEI SIT INFINITA

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UTRUM DEUS POSSIT MELIORA FACERE EA QUAE FACIT

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UTRUM IN DEI BEATITUDINE OMNIS BEATITUDO INCLUDATUR

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UTRUM PROCESSIO SIT IN DIVINIS

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UTRUM SINT PLURES PROCESSIONES IN DIVINIS QUAM DUAE

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UTRUM RELATION IN DEO SIT IDEM QUOD SUA ESSENTIA

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UTRUM RELATIONES QUAE SUNT IN DEO, REALITER AB INVICEM DISTINGUATUR

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UTRUM IN DEO SINT TANTUM QUATUOR RELATIONES REALES, SCILICET PATERNITAS, FILIATIO, SOIRATIO ET PRCESSIO

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UTRUM FILIUS SIT ALIUS A PATRE

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QUDLIBET IV-VIII

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SUMMA THEOLOGICA, I-II,112-114

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UTRUM HOMO POSSIT SCIRE SE HABERE GRATIAM

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UTRUM IUSTIFICATIO IMPII SIT REMISSIO PECCATORUM

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UTRUM AD REMISSIONEM CULPAE, QUAE EST IUSTIFICATIO IMPII, REQUIRATUR GRATIAE INFUSIO

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UTRUM AD IUSTIFICATIONEM IMPII REQUIRATUR MOTUS LIBERI ABITRII

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UTRUM AD IUSTIFICATIONEM IMPII REQUIRATUR MOTUS FIDEI

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UTRUM HOMO POSSIT ALIQUID MERERI A DEO

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UTRUM HOMO POSSIT SIBI MERERI PRIMAM GRATIAM

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UTRUM HOMO ALTERI MERERI PRIMAM GRATIAM

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UTRUM HOMO POSSIT SIBI MERERI REPARATIONEM POST LAPSUM

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UTRUM HOMO POSSIT MERERI AUGMENTUM GATIAE VEL CARITAS

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UTRUM HOMO POSSIT PERSEVERANTIAM MERERI

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UTRUM TEMPORALIA BONA CADANT SUB MERITO

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Unde Augustinus dicit, in I de Trin., distinguamus quod in Scripturis sonat secundum formam Dei et quod secundum formam servi.

Unde dar umb sprichet St. Augustinus in dem ersten capitele “Von der driveltikeit”: “Wir underschei(102) den, daz da in der schrift hillet nach der forme gotiz, unde daz da hillet nach der forme des knehtes.”

lat [47586] IIIª q. 16 a. 4 co.; Old high german 13th c. A.D. 102-103; Permanent link

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