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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
San: Pradhan (1967) 36,24-25
rūpaśabdagandharasaspraṣṭavyadhātavo yathāsaṃkhyaṃ cakṣuḥśrotraghrāṇajihvākāyavijñānair anubhūtā manovijñānena vijñāyante |
Chi: 真諦 Zhēndì 563-568 A.D. T.1559 172c15-17
釋曰。色聲香味觸界。(16)如其次第。眼耳鼻舌身識所識。復爲意識所(17)知。
Chi: 玄奘 Xuánzàng 651 A.D. T 1558 13a15-16
(15)論曰。十八界中。色等五界如其次第眼等五(16)識各一所識。又總皆是意識所識。
Tib: Jinamitra/dPal brtsegs, ca. A.D. 800, Tg, mṅon pa, ku 52b3
| gzugs daṅ sgra daṅ dri daṅ ro daṅ reg bya rnams ni graṅs bźin du mig daṅ rna ba daṅ sna daṅ lce daṅ lus kyi rnam par śas pa dag gis ñams su myoṅ nas yid kyi rnam par śes pas rnam par śes te |
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