btsun pa sha ra dva ti’i bu, gzhan yang byang chub sems dpa’ rnams kyi gzungs dang spobs pa mi zad pa yin te.
punar aparaṃ, bhadanta śāradvatīputra, bodhisattvānāṃ dhāraṇīpratibhāne ’py akṣaye.
Further, reverend Śāradvatīputra, the bodhisattvas’ memory and eloquence are also imperishable.
so sor rten pa’i byang chub sems dpa’ bstan pa’i phyir btsun pa sha ra dva ti’i bu gzhan yang zhes bya ba la sogs pa gsungs te; ’di gnyis kyis bsdus pa’i don lung bstan pa thob par bstan to – "To teach what the bodhisattva basing himself on each thing (pratyāshrita?) is, it is said: ... , and the title taught to summarize (piṇḍārtha) the two is ‘The Stage of Attaining Prediction (vyākaraṇaprāpti)’.
gzungs dang spobs pa gnyis mi zad par yang gzungs kyis dran par bya ba’i chos rnams dang spobs pas rtogs par bya zhing bshad par bya ba’i chos rnams mi zad pas na dran par byed pa dang ’chad par byed pa yang mi zad pa’o – "Memory and eloquence are imperishable (akṣaya): since the moments of existence to be remembered (smartavya) by memory (dhāraṇī), and the moments of existence to be understood and then expressed by eloquence (pratibhāna) are imperishable (akṣaya), then the faculty remembering (smartṛ) and teaching (deshaka) must also be imperishable (akṣaya).
so sor rten pa’i byang chub sems dpa’ yang rnam pa gnyis te, thos pa mi brjed pa dang ma thos pa ’dod pa’o.
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