btsun pa sha ra dva ti’i bu, gzhan yang byang chub sems dpa’ rnams kyi gcig pu bgrod pa’i lam mi zad pa yin te.
punar aparaṃ, bhadanta śāradvatīputra, bodhisattvānām ekāyano mārgo ’py akṣayaḥ.
Further, reverend Śāradvatīputra, the bodhisattvas’ way traversed alone is also imperishable.
lhun gyis grub pa’i byang chub sems dpa’ bstan pa’i phyir btsun pa sha ra dva ti’i bu gzhan yang byang chub sems dpa’ rnams kyi gcig pu bgrod pa’i lam mi zad yin te zhes bya ba la sogs pa gsungs te, ’dis bsdus pa’i don rang byang chub pa bstan to – "To teach what the bodhisattva employing no effort (anābhoga) is it is said: .... The title summarizing it (piṇḍārtha) is taught as Isolated Awakening (pratyekabodhi)." The title of this section in ṭ., Pratyekabodhi, does not seem appropriate, because this section too is in fact characterized by the bodhisattva morality – unless the argument is that the bodhisattva’s pratyekabodhi is at issue, not the ordinary pratyekabodhi.
gzhan la mi ltos par bdag gcig pus bla na med pa’i byang chub thob par byed pa ni gcig pus bgrod pa ste, gang de ltar byed pa nyid lam yin no.
mi zad pa yang bgrod cing thob par bya ba’i chos mi zad pa’i phyir bgrod par byed pa dang thob par byed pa yang mi zad pa’o – "It is imperishable: since the moments of existence to be traversed and attained are imperishable, the traversing and attaining are also imperishable."
lhun gyis grub pa’i byang chub sems dpa’ yang rnam pa bzhi ste, 1) mi g.yeng ba dang, 2) bzod pa thob pa dang, 3) mnyam pa nyid la gnas pa dang, 4) sgrib pa med pa’o – "The bodhisattva employing no effort is of four kinds: 1) undisturbed (avikṣipta), 2) having attained tolerance (kṣāntiprāpta), 3) staying in sameness (samatāsthita), and 4) without hindrances (nirāvaraṇa).