etāv antau viditvā tu nābhavaṃs tatra ye budhāḥ |
na caiva tena manyante vartmas teṣāṃ na vidyate |27,14|
13. They who can see, perceive that if these two extremes could but see, they would give up desires and cease running (after them); so they have no desires, and do not run about (after them). As they do not thus, as they think not thus (i.e., as the two extremes), as they are not held in this way, they have found the end of suffering.