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MSV 1,03: Pravāraṇāvastu

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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MSV 1,03: Pravāraṇāvastu
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionPiṇḍoddāna 1
Click to Expand/Collapse OptionUddāna 2. Background for the establishemnet of the Pravāraṇākarma
Click to Expand/Collapse OptionCourse of the Pravāraṇā
Click to Expand/Collapse OptionThe two premisses for Pravāraṇā
Click to Expand/Collapse OptionPravāraṇā of a sick monk
Click to Expand/Collapse OptionThree kinds of Pravāraṇā according to the number of the participants
Click to Expand/Collapse OptionAntaroddāna 3. The right moment for Pravāraṇāsthāpanā
Click to Expand/Collapse OptionVarious forms of the ceremony in accordance with the numbers of repetition in the recitation of the Pravāraṇā fromula
Click to Expand/Collapse OptionAntaroddāna 4
Click to Expand/Collapse OptionCanceling the Pravāraṇā because of absence
Click to Expand/Collapse OptionPravāraṇā only in the complete and pure congreagtion
Click to Expand/Collapse OptionUddāna 5
Click to Expand/Collapse OptionConditions for the just accusation (codanā) of a Bhikṣu and making the reality of the case clear
Click to Expand/Collapse OptionUddāna 6
Click to Expand/Collapse OptionNot performing the Pravāraṇā befor all the recident monks are assembled
Click to Expand/Collapse OptionUddāna 7
Click to Expand/Collapse OptionThe cancelling of the Pravāraṇā because of disagreement
Click to Expand/Collapse OptionThe cancelling of the Pravāraṇā because of, and against, a sick monk
Click to Expand/Collapse OptionFour possible states of the matters when disagreement
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atha bhagavāṃs tad eva pravāraṇāyāṃ pañcadaśyāṃ purastād bhikṣusaṃghasya prajñapta evāsane niṣaṇṇaḥ. niṣadya bhagavān bhikṣūn āmantrayate sma. nirgacchanti bhikṣavo rātriḥ. kuruta bhikṣavaḥ pravāraṇām. athānyatamo bhikṣur utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā yena bhagavāṃs tenāñjaliṃ praṇamya bhagavantam idam avocat. anyatamasmiṃ bhadaṃtāvāse bhikṣur ābādhiko duḥkhito bāḍhaglānaḥ. tasyāsmābhiḥ kathaṃ pratipattavyam. bhagavān āha. pravāraṇāsyānayitavyā. uktaṃ bhagavatā pravāraṇāsyānayitavyeti bhikṣavo na jānate katham ānayitavyeti. bhagavān āha. ekasyaikena dvayor ekena saṃbahulānāṃ yāvatāṃ vā śaknoti saṃghamadhye nāmāni parikīrtayitum. 
de nas bcom ldan ’das (225a1) dgag dbye bco lṅa pa de ñid la dge sloṅ gi dge ’dun gyi guṅ la gdan bśams pa ñid la bźugs so || de nas bcom ldan ’das kyis dge sloṅ rnams la bka’ stsal pa | dge sloṅ dag nam na ṅas su ñe’i dgag dbye gyis śig | de nas dge (2) sloṅ gźan źig stan las laṅs te bla gos phrag pa gcig tu gzar nas | bcom lṅan ’das gal ba de logs su thal mo sbyar ba btud de | bcom ldan ’das la ’di skad ces gsol to || btsun pa gnas źig na dge sloṅ bro ’tshal ba | sdug bsṅal ba | bro (3) tshabs che ba źig mchis na de la bdag gis ji ltar bsgrub par bgyi | bcom ldan ’das kyis bka’ stsal pa | dgag dbye blaṅ bar bya’o || bcom ldan ’das kyis dgag dbye blaṅ bar bya’o źes gsuṅs pa dge sloṅ rnams kyis dgag dbye ji ltar blaṅ ba ma śes nas | (4) bcom ldan ’das kyis bka’ stsal pa | gcig gis gcig gi’am | gcig gis gñis kyi’am maṅ po’i yaṅ ruṅ ji tsam miṅ sgrogs nus kyi bar du blaṅ bar bya’o || 
於十(17)五日。作隨意時。世尊即於僧伽中。就座而坐。(18)佛告諸苾芻。夜分已過。何不隨意。時有苾芻。(19)於其衆中。從座而起。正衣一邊。合掌頂禮已。(20)白言。於某房有舊住苾芻。身嬰重病。極爲困(21)苦。其病苾芻不能赴集。不知云何。佛言。應取(22)隨意欲來。諸苾芻不知云何取欲來。佛言。或(23)一人取一人欲。或二或三。乃至衆多。 
Pravāraṇā of a sick monk 
pravāraṇādāyakasyāhaṃ bhikṣava bhikṣor āsamudācārikān dharmān prajñapayiṣyāmi. pravāraṇādāyakena bhikṣuṇaikāṃsam uttarāsaṅgaṃ kṛtvā upānahāv avamucya yathāvṛddhikayā sāmīcīṃ kṛtvotkuṭukena niṣadyāñjaliṃ praṇamyedaṃ syād vacanīyam. samanvāharāyuṣmann adya saṃghasya pravāraṇā pāñcadaśikā. mamāpy evaṃnāmno bhikṣoḥ pravāraṇā pāñcadaśikā. so ’ham evaṃnāmā bhikṣuḥ pariśuddham antarāyikair dharmair ātmānaṃ vadāmi. pravāraṇāyāṃ me pāriśuddhim ārocayāmy. ārocitāṃ ca pravedayāmi. evaṃ dvir apy evaṃ trir api. 
ṅas dgag dbye ’bul ba’i dge sloṅ gis kun tu spyod pa’i chos bca’ bar bya ste | dgag dbye (5) ’bul ba’i dge sloṅ gis bla gos phrag pa gcig tu gzar nas mchil ltam phud de | rgan rims bźin du ’dud pa daṅ bcas pas tsog pur ’dug ste tha la mo sbyor la tshig ’di skad ces | tshe daṅ ldan pa dag dgoṅs su gsol | deṅ dge ’dun gyi dgag dbye bco lṅa pa (6) lags na | bdag dge sloṅ miṅ ’di źes bgyi ba’i yaṅ dgag dbye bco lṅa pa lags te | bdag dge sloṅ miṅ ’di źes bgyi bas dge ’dun btsun pa rnams la mthoṅ ba daṅ | thos pa daṅ | dogs pa’i gnas gsum gyis dgag dbye brjod do || brjod pa yaṅ rig par (7) bgyid do źes de ltar lan gñis | de ltar lan gsum du brjod par bya’o || 
不知云(24)何取來。佛言。應到病苾芻邊蹲踞合掌具威(25)儀已如長淨法與其欲。作如是説。具壽存念。(26)今僧伽十五日。作隨意。我苾芻某甲。亦十五(27)日作隨意。我苾芻某甲。自陳無諸障法。爲病(28)患因縁故。彼如法僧事。我今與欲。此所陳事。(29)當爲我説。第二第三亦如是説。 
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pravāraṇādāyako bhikṣuḥ sacet kāyavijñaptyā pravāraṇāṃ dadāti dattā pravāraṇā vaktavyā. vāgvijñaptyā dadāti dattā pravāraṇā vaktavyā. kāyavijñaptyā ca vāgvijñaptyā ca dadāti dattā pravāraṇā vaktavyā. na kāyavijñaptyā na vāgvijñaptyā dadāti sarvasaṃghena vā tatra gantavyaṃ sa vā bhikṣuḥ saṃghamadhye ’vatārayitavyaḥ. na sarvasaṃghas tatra gacchati taṃ ca bhikṣuṃ saṃghe nāvatārayiṣyanti vyagrāḥ kurvanti sātisārā bhavanti. pravāraṇādāyako bhikṣur yathāprajñaptān āsamudācārikān dharmān na samādāya vartate sātisāro bhavati. 
dgag dbye ’bul ba’i dge sloṅ gis gal te lus kyi rnam par rig byed kyis dgag dbye phul na dgag dbye phul ba źes bya’o || ṅag gi rnam par rig byed kyis ’bul na dgag dbye phul ba (225b1) źes bya’o || lus kyi rnam par rig byed daṅ | rag gi rnam par rig byed kyis ’bul mi nus na dge ’dun thams cad der doṅ bar bya’o || yaṅ na dge sloṅ de dge ’dun gyis naṅ du blaṅ bar bya’o || dge ’dun thams cad der ma doṅ ṅam | dge sloṅ de dge ’dun gyis (2) naṅ du ma blaṅs te | ma tshogs par dgag dbye byed na ’gal tshabs can du ’gyur ro || dge sloṅ dgag dbye ’bul pas kun tu spyod pa’i chos ji ltar bcas pa bźin yaṅ dag par blaṅs te ’jug par mi byed na ’gal tshags can du ’gyur ro || 
若能如是與(1046a1)欲者善。若不能語。以身表業。亦成與欲。若不(2)能語。復不能以身表者。一切僧伽。並皆應往(3)就病人所。若病人不來。衆不往彼作隨意者。(4)作法不成。得越法罪 
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pravāraṇāgrāhakasyāhaṃ bhikṣava bhikṣor āsamudācārikān dharmān prajñapayiṣyāmi. pravāraṇāgrāhakena bhikṣuṇā pravāraṇāṃ gṛhītvā na dhāvitavyaṃ na dravitavyaṃ na laṅghayitavyaṃ na parikhā laṅghayitavyā na pariṣaṇḍā laṅghayitavyā noparivihāyasā sthātavyaṃ na bahiḥsīmāṃ gantavyaṃ naikena pādena dvau niśreṇapadakāv abhiruhitavyau naikena pādena dvau sopānakaḍevarāv abhiruhitavyau na svapitavyaṃ na samāpattavyam. svapiti samāpadyate dvābhyāṃ kāraṇābhyāṃ garhyo bhavati yac cālajjitvena yac ca vaitarikatvena. 
ṅas dgag dbye (3) len pa’i dge sloṅ gi kun tu spyod pa’i chos bca’ bar bya ste | dgag dbye len pa’i dge sloṅ gis dgag dbye blaṅs nas brgyug par mi bya | mgyogs par mi bya | mchoṅ par mi bya | phyi rol du mchoṅ bar mi bya | ’obs la mchoṅ par mi bya | baṅ rim la mchoṅ par (4) mi bya | steṅ gi nam mkha’ la ’dug par mi bya | mtshams kyi phyi rol du ’gro bar mi bya | gom pa gcig gis skas kyi gdaṅ bu gñis la ’jog par mi bya | gom pa gcig gis skas kyi rim pa gñis la gzeg par mi bya | gñid log par mi bya | sñoms par (5) ’jug par mi bya’o || gñid log gam | sñoms par źugs na rgyu gñis kyis smad par ’gyur te | ṅo tsha med pa gaṅ yin pa daṅ | khyad du bsad pa gaṅ yin pa’o || 
(5)佛言。我今爲受隨意欲苾芻。所有行法。今當(6)説之。其受欲苾芻。不得急走等。乃至如長淨(7)法中廣説。 
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yadā saṃghasthaviraḥ kathayaty anāgamanāyāyuṣmantaś chandaṃ ca pāriśuddhiṃ cārocayata, ārocitāṃ ca pravedayateti, tenāntarikasya bhikṣoḥ purataḥ sthitvā vaktavyam. samanvāharāyuṣmann amuṣminn āvāse bhikṣur ābādhiko duḥkhito bāḍhaglānaḥ. adya saṃghasya pravāraṇā pāñcadaśikā. (69r = GMB 6.1054)  tasyāpi bhikṣoḥ pravāraṇā pāñcadaśikā. so ’yam evaṃnāmā bhikṣus (152) tribhiḥ sthānaiḥ pravārayati dṛṣṭena śrutena pariśaṅkayā. pravāraṇe ’sya chandaṃ ca pravāraṇāṃ cārocayāmi. ārocitāṃ ca pravedayāmi. pravāraṇāgrāhako bhikṣur āsamudācārikān dharmān na samādāya vartate sātisāro bhavati. 
gaṅ gi tshe dge ’dun gyi gnas brtan gyis tshe daṅ ldan pa dag ma lhags pa rnams kyi ’dun pa daṅ yoṅs (6) su dag pa brjod cig | brjod pa yaṅ rig par gyis śig ces smras pa na | des dge sloṅ druṅ na ’dug pa’i ’dun du ’dug ste | tshe daṅ ldan pa dgoṅs su gsol | gnas ga ge mo źig na dge sloṅ bro ’tshal ba | sdug bsṅal ba | bro tshabs che bźig gnas te | deṅ (7) dge ’dun gyi dgag dbye bco lṅa pa lags la |  dge sloṅ de’i yaṅ dgag dbye bco lṅa pa lags te | dge sloṅ miṅ ’di źes bgyi ba de dge ’dun btsun pa rnams la mthoṅ ba daṅ | thos pa daṅ | dogs pa’i gnas gsum gyis dgag dbye bgyid de | dgag dbye brjod (226a1) do|| brjod pa yaṅ rig par bgyid do źes smros śig | dgag dbye len pa’i dge sloṅ gis kun tu spyod pa’i chos ji ltar baca pa bźin yaṅ dag par blaṅs te ’jug par mi byed na ’gal tshabs can du ’gyur ro || 
其持欲淨苾芻。既入衆中。或上座(8)邊説。此若不能。比座邊説亦得。應如是説。具(9)壽存念。於某處房。苾芻某甲。身嬰病苦。今僧(10)伽十五日作隨意。彼苾芻某甲。亦十五日作(11)隨意。彼苾芻某甲。自陳無諸障法。爲病患因(12)縁。如法僧事與欲。彼所陳事。我今具説如上(13)所説。若不依者。得越法罪。   
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āyuṣmān upālī buddhaṃ bhagavantaṃ pṛcchati. pravāraṇāgrāhakas tāvad bhadanta bhikṣuḥ pravāraṇāṃ gṛhītvā tatraivocchidya kālaṃ kuryāt. ānītā pravāraṇā vaktavyā anānītā. anānītopālin. punar apy ānayitavyā. pravāraṇāgrāhakas tāvad bhadanta bhikṣuḥ pravāraṇāṃ gṛhītvā saṃghamadhye prāptaḥ kālaṃ kuryāt. ānītā pravāraṇā vaktavyā anānītā. anānītopālin. punar apy ānayitavyā. 
saṅs rgyas bcom ldan ’das (2) la tshe daṅ ldan pa ñe ba ’khor gyis źus pa | btsun pa re źig dgag dbye len pa’i dge sloṅ gis dgag dbye blaṅs nas de ñid du gum na dgag dbye blaṅs pa źes bgyi’am | ma blaṅs pa źis bgyi | ñe ba ’khor ma blaṅs ba źes bya ste | yaṅ blaṅ bar bya’o || 
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āgārikatvaṃ pratijānāti. śramaṇoddeśakatvaṃ ṣaṇḍhakatvaṃ paṇḍakatvaṃ bhikṣuṇīdūṣakatvaṃ mātṛghātakatvaṃ pitṛghātakatvam arhadghātakatvaṃ saṃghabhedakatvaṃ tathāgatasyāntike duṣṭacittarudhirotpādakatvaṃ tīrthikatvaṃ tīrthikāvakrāntakatvaṃ steyāsaṃvāsikatvaṃ nānāsaṃvāsikatvam asaṃvāsikatvaṃ pratijānāti. ānītā pravāraṇā vaktavyā anānītā | anānītā upāliṃ | punar apy ānayitavyā. 
(3) khyim pa ñid du dbyar gyis ’che ’am | dge sbyoṅ ñid du g-yar gyis ’che ’am | ma niṅ ñid dam | za ma ñid dam | dge sloṅ ma sun phyuṅ ba ñid dam | ma bsad pa ñid dam | pha bsad pa ñid dam | dgra bcom pa bsad pa ñid dam | dge ’dun gyi (4) dbyen byas pa ñid dam | de bźin gśegs pa la ṅan sems kyis khrag ’byin pa ñid dam | mu stegs can ñid dam | mu stegs can źugs pa ñid dam | rku thams su gnas pa ñid dam | tha dad du gnas pa ñid dam | gnas par mi bgyi ba ñid du g-yar gyis (5) ’chebs dgag dbye blaṅs pa źes bgyi’am | ma blaṅs pa źes bgyi | ñe ba ’khor ma blaṅs pa źes bya ste | yaṅ blaṅ bar bya’o || śul kar gum na dgag dbye blaṅs pa źes bgyi’am | ma blaṅs pa źes bgyi | ñe ba ’khor ma blaṅs pa źes bya bas yaṅ blaṅ (6) bar bya ste | sṅar gso sbyoṅ gi gźi las ji skad ’byuṅ ba de bźin du rgyas par brjod par bya’o || 
... 具壽鄔波離白佛(14)言。大徳。若受隨意欲已。忽至中路身死。得成(15)善持欲不。佛言。不成。應更取欲。具如褒灑陀(16)中廣説 
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