(pañcendriyāṇi) ... yo sarvadharmān na vicinoti ...
... (pra)jñendriyaṃ | evaṃ hi maṃjuśiri (pañcendriyāṇi draṣṭavyāni |)
’jam dpal gyis gsol pa | bcom ldan ’das dbaṅ po lṅa rnams ji ltar blta bar bgyi | bcom ldan ’das kyis bka’ stsal pa | ’jam dpal gaṅ gis chos thams cad raṅ bźin gyis ma byuṅ ba’i phyir | ma skyes par mthoṅ na | de ni dad pa’i dbaṅ po’o || ’jam dpal gaṅ gis ñe ba daṅ riṅ ba’i ’du śes daṅ bral ba’i phyir | chos thams cad la sems mi gtoṅ na | de ni brtson ’grus kyi dbaṅ po’o || ’jam dpal gaṅ dmigs pa daṅ bral ba’i phyir | chos thams cad yid la mi byed ciṅ dran pa la mi ’dogs na | de ni dran pa’i dbaṅ po’o || ’jam dpal gaṅ chos thams cad la mi sems pa ’di ni tiṅ ṅe ’dzin gyi dbaṅ po’o || ’jam dpal gaṅ gis chos thams cad skye ba daṅ ’jig pa daṅ bral źiṅ śes pa daṅ mi śes pa daṅ bral ba ste | raṅ bźin gyis stoṅ par mthoṅ na | de ni śes rab kyi dbaṅ po’o || ’jam dpal dbaṅ po lṅa dag ni de ltar blta’o ||
: (23)文殊師利復白佛言。世尊。行者云何應觀五(24)根(25)佛告文殊師利。若行者信一切法畢竟不生。(26)從本已來常自爾故。是名信根。於一切法(27)中心無所住遠近相離故。是名精進根。於(28)一切法無所憶念。縁性離故不繋念於縁。是(29)名念根。於一切法無所思惟。二法不可得故。(754c1)是名定根。見一切法常空離於生相。是名(2)慧根。文殊師利。行者應如是觀五根。
: (7)曼殊尸利復言。世尊。云何當見五根。佛言。曼(8)殊尸利。若信諸法不生。以本性不生故。此是(9)信根。曼殊尸利。若諸法中心不發遣。以近想(10)遠想離故。此是精進根。曼殊尸利。若於諸(11)法不作念意。以攀縁性離故念不繋縛。此是(12)念根。曼殊尸利。若於諸法不念不思。如幻不(13)可得故。此是定根。曼殊尸利。若見諸法離生(14)離無智。本性空故。此是慧根。曼殊尸利。如(15)是應見五根
As he does not consider any moments of existence...
this is the ability of insight.
Thus, Mañjuśrī, one should look upon the five abilities.
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=ctext&uid=fdc3e692-e4c6-102d-829a-001cc4df1abe
