(A) 1 sarvata vijitamhi Devānaṃpriyasa Piyadasino rāño 2 evamapi pracaṃtesu yathā Coḍa Pāḍā Satiyaputo Ketalaputo ā Taṃba3paṃṇī Aṃtiyako Yona-rājā ye vā pi tasa Aṃtiy[a]kas[a] sāmīp[aṃ] 4 rājāno sarvatra Devānaṃpriyasa Priyadasino rāño dve cikīcha katā 5 manusa-cīkichā ca pasu cikīchā ca
(B) osuḍhāni ca yāni m[a]nusopagān[i] ca 6 paso[pa]gāni ca yata yata nāsti sarvatrā hārāpitāni ca ropāpitāni ca
(C) 7 mūlāni ca phalāni ca yata yatra nāsti sarvata hārāpitāni ca rop[ā]pitāni ca
(D) 8 paṃthesū kūpā ca khānāpitā vrachā ca ropāpit[ā] paribhogāya pasumanusānaṃ
(A) Everywhere in the dominions of king Devānāṁpriya Priyadarśin, and likewise among (his) borderers, such as the Choḍas, the Pāṇḍyas, the Satiyaputa, the Ketalaputa, even Tāmraparṇī, the Yona king Antiyaka, and also the kings who are the neighbours of this Antiyaka, – everywhere two (kinds of) medical treatment were established by king Devānāṁpriya Priyadarśin, (viz.) medical treatment for men and medical treatment for cattle.
(B) And wherever there were no herbs that are beneficial to men and beneficial to cattle, everywhere they were caused to be imported and to be planted.
(C) Wherever there were no roots and fruits, everywhere they were caused to be imported and to be planted.
(D) On the roads wells were caused to be dug, and trees were caused to be planted for the use of cattle and men.
