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Laṅkāvatārasūtra

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ā ī ū
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Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionCHAPTER ONE. RĀVANA, LORD OF LANKĀ, ASKS FOR INSTRUCTION
Click to Expand/Collapse OptionCHAPTER TWO. COLLECTION OF ALL THE DHARMAS
Click to Expand/Collapse OptionCHAPTER THREE. ON IMPERMANENCY
Click to Expand/Collapse OptionCHAPTER FOUR. ON INTUITIVE UNDERSTANDING
Click to Expand/Collapse OptionCHAPTER FIVE. ON THE DEDUCTION OF THE PERMANENCY OF TATHAGATAHOOD
Click to Expand/Collapse OptionCHAPTER SIX. ON MOMENTARINESS
Click to Expand/Collapse OptionCHAPTER SEVEN. ON TRANSFORMATION
Click to Expand/Collapse OptionCHAPTER EIGHT. ON MEAT-EATING
Click to Expand/Collapse OptionCHAPTER NINE. THE DHĀRANĪS
Click to Expand/Collapse OptionSAGĀTHAKAM
punar aparaṃ mahāmate parikalpitasvabhāvaprabhedanayalakṣaṇam upadekṣyāmo yena parikalpitasvabhāvaprabhedanayalakṣaṇena suprativibhāgaviddhena tvaṃ ca anye ca bodhisattvā mahāsattvā vikalpakalparahitāḥ pratyātmāryasvagatitīrthyanayagatisudṛṣṭabuddhayo (*128) grāhyagrāhakavikalpaprahīṇāḥ paratantravividhavicitralakṣaṇaṃ parikalpitasvabhāvākāraṃ na prativikalpayiṣyanti |
(7)「復次,大慧!今當說妄想自性分別通相。若(8)妄想自性分別通相善分別,汝及餘菩薩摩(9)訶薩,離妄想,到自覺聖,外道通趣善見,覺(10)攝所攝妄想斷。緣起種種相,妄想自性行,不(11)復妄想。
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§LIV
Further, Mahāmati, I will tell you about the various features of the false imagination (parikalpita); and when you and the Bodhisattva-Mahāsattvas are well acquainted with each of them in its specific form, you will get away from discrimination; and seeing well and knowing the way of inner realisation by noble wisdom and also the ways of speculation by the philosophers, (128) you will cast off discriminations such as grasped and grasping, and will not be induced to discriminate in respect to the multiple aspects of relativity-knowledge (paratantra), as well as the forms of the false imagination.
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