Praś-DSh, 1657, p.و با دل يك شده بصورت خواهش دل خواه نيك باشد خواه بد در عالمهاءى كه موافق خواهش است بدن ميگيرد همان پران براى گرفتن نتجه اعمال نيك و بد اودال شده بعالم نتائج مير ساند
Praś-Anq-Dup, 1801-2, p. p. 142cum corde uno loco factæ, cum figurâ volitionis cordis, sive purum sit, sive malum, in mundis, quòd conforme illi volitioni est, sorpus sumit (sumunt).
Ipse ille pran, propter τὸ capere mercedem operum purorum, et malorum, advan factus, cum mundo (ad mundum) mercedum facit pervenire.
Praś-Mül, 1879-8410. Whatever his thought (at the time of death) with that he goes back to Prana, and the Prana, united with light, together with the self (theovatma) leads on to the world, as deserved.
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