Praś-DSh, 1657, p.و سمان آتشى است كه هرچص در آن مى اندازند آنرا مى سوزند يعنى هضم كننده خذا است و بر آمد و در آمد نفس قربانى است كه در آتش مى اندازند
Praś-Anq-Dup, 1801-2, p. p. 144et k’haman (saman) ignis est, quòd, quidquid in illum projiciunt, illud urit, id est, coctum faciens alimentum est: et τὸ exit et intrat halitus (respiratio), korban est quod in ignem projiciunt :
Praś-Mül, 1879-844. Because it carries equally these two oblations, the out-breathing and the in-breathing, the Samana is he (the Hotri priest).
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