Bibliotheca Polyglotta

The daughters of Celeus invites demeter to their fathers house
145-146 So said the goddess. And straightway the unwed maiden Callidice, goodliest in form of the daughters of Celeus, answered her and said:

μαῖα, θεῶν μὲν δῶρα καὶ ἀχνύμενοί περ ἀνάγκῃ
τέτλαμεν ἄνθρωποι: δὴ γὰρ πολὺ φέρτεροί εἰσι.
ταῦτα δέ τοι σαφέως ὑποθήσομαι ἠδ᾽ ὀνομήνω
ἀνέρας οἷσιν ἔπεστι μέγα κράτος ἐνθάδε τιμῆς
δήμου τε προὔχουσιν ἰδὲ κρήδεμνα πόληος
εἰρύαται βουλῇσι καὶ ἰθείῃσι δίκῃσιν:
ἠμὲν Τριπτολέμου πυκιμήδεος ἠδὲ Διόκλου
ἠδὲ Πολυξείνου καὶ ἀμύμονος Εὐμόλποιο
καὶ Δολίχου καὶ πατρὸς ἀγήνορος ἡμετέροιο,
τῶν πάντων ἄλοχοι κατὰ δώματα πορσαίνουσι:
τάων οὐκ ἄν τίς σε κατὰ πρώτιστον ὀπωπὴν
εἶδος ἀτιμήσασα δόμων ἀπονοσφίσσειεν,
ἀλλά σε δέξονται: δὴ γὰρ θεοείκελός ἐσσι.

147-159 Mother, what the gods send us, we mortals bear perforce, although we suffer; for they are much stronger than we. But now I will teach you clearly, telling you the names of men who have great power and honour here and are chief among the people, guarding our city’s coif of towers by their wisdom and true judgements: there is wise Triptolemus and Dioclus and Polyxeinus and blameless Eumolpus and Dolichus and our own brave father. All these have wives who manage in the house, and no one of them, so soon as she has seen you, would dishonour you and turn you from the house, but they will welcome you; for indeed you are godlike.

εἰ δ᾽ ἐθέλεις, ἐπίμεινον, ἵνα πρὸς δώματα πατρὸς
ἔλθωμεν καὶ μητρὶ βαθυζώνῳ Μετανείρῃ
εἴπωμεν τάδε πάντα διαμπερές, αἴ κέ σ᾽ ἀνώγῃ
ἡμέτερόνδ᾽ ἰέναι μηδ᾽ ἄλλων δώματ᾽ ἐρευνᾶν.
τηλύγετος δέ οἱ υἱὸς ἐνὶ μεγάρῳ εὐπήκτῳ
ὀψίγονος τρέφεται, πολυεύχετος ἀσπάσιός τε.
εἰ τόν γ᾽ ἐκθρέψαιο καὶ ἥβης μέτρον ἵκοιτο,
ῥεῖά κέ τίς σε ἰδοῦσα γυναικῶν θηλυτεράων
ζηλώσαι: τόσα κέν τοι ἀπὸ θρεπτήρια δοίη.

160-168 But if you will, stay here; and we will go to our father’s house and tell Metaneira, our deep-bosomed mother, all this matter fully, that she may bid you rather come to our home than search after the houses of others. She has an only son, late-born, who is being nursed in our well-built house, a child of many prayers and welcome: if you could bring him up until he reached the full measure of youth, any one of womankind who should see you would straightway envy you, such gifts would our mother give for his upbringing.

ὣς ἔφαθ᾽: ἣ δ᾽ ἐπένευσε καρήατι: ταὶ δὲ φαεινὰ
πλησάμεναι ὕδατος φέρον ἄγγεα κυδιάουσαι.
ῥίμφα δὲ πατρὸς ἵκοντο μέγαν δόμον, ὦκα δὲ μητρὶ
ἔννεπον, ὡς εἶδόν τε καὶ ἔκλυον. ἣ δὲ μάλ᾽ ὦκα
ἐλθούσας ἐκέλευε καλεῖν ἐπ᾽ ἀπείρονι μισθῷ.
αἳ δ᾽ ὥστ᾽ ἢ ἔλαφοι ἢ πόρτιες εἴαρος ὥρῃ
ἅλλοντ᾽ ἂν λειμῶνα κορεσσάμεναι φρένα φορβῇ,
ὣς αἳ ἐπισχόμεναι ἑανῶν πτύχας ἱμεροέντων
ἤιξαν κοίλην κατ᾽ ἀμαξιτόν: ἀμφὶ δὲ χαῖται
ὤμοις ἀίσσοντο κροκηίῳ ἄνθει ὁμοῖαι.
τέτμον δ᾽ ἐγγὺς ὁδοῦ κυδρὴν θεόν, ἔνθα πάρος περ
κάλλιπον: αὐτὰρ ἔπειτα φίλου πρὸς δώματα πατρὸς
ἡγεῦνθ᾽: ἣ δ᾽ ἄρ᾽ ὄπισθε φίλον τετιημένη ἦτορ
στεῖχε κατὰ κρῆθεν κεκαλυμμένη: ἀμφὶ δὲ πέπλος
κυάνεος ῥαδινοῖσι θεᾶς ἐλελίζετο ποσσίν.

169-183 So she spake: and the goddess bowed her head in assent. And they filled their shining vessels with water and carried them off rejoicing. Quickly they came to their father’s great house and straightway told their mother according as they had heard and seen. Then she bade them go with all speed and invite the stranger to come for a measureless hire. As hinds or heifers in spring time, when sated with pasture, bound about a meadow, so they, holding up the folds of their lovely garments, darted down the hollow path, and their hair like a crocus flower streamed about their shoulders. And they found the good goddess near the wayside where they had left her before, and led her to the house of their dear father. And she walked behind, distressed in her dear heart, with her head veiled and wearing a dark cloak which waved about the slender feet of the goddess.

αἶψα δὲ δώμαθ᾽ ἵκοντο διοτρεφέος Κελεοῖο,
βὰν δὲ δι᾽ αἰθούσης, ἔνθα σφίσι πότνια μήτηρ
ἧστο παρὰ σταθμὸν τέγεος πύκα ποιητοῖο
παῖδ᾽ ὑπὸ κόλπῳ ἔχουσα, νέον θάλος: αἳ δὲ πὰρ αὐτὴν
ἔδραμον: ἣ δ᾽ ἄρ᾽ ἐπ᾽ οὐδὸν ἔβη ποσὶ καὶ ῥα μελάθρου
κῦρε κάρη, πλῆσεν δὲ θύρας σέλαος θείοιο.
τὴν δ᾽ αἰδώς τε σέβας τε ἰδὲ χλωρὸν δέος εἷλεν:
εἶξε δέ οἱ κλισμοῖο καὶ ἑδριάασθαι ἄνωγεν.
ἀλλ᾽ οὐ Δημήτηρ ὡρηφόρος, ἀγλαόδωρος,
ἤθελεν ἑδριάασθαι ἐπὶ κλισμοῖο φαεινοῦ,
ἀλλ᾽ ἀκέουσ᾽ ἀνέμιμνε κατ᾽ ὄμματα καλὰ βαλοῦσα,
πρίν γ᾽ ὅτε δή οἱ ἔθηκεν Ἰάμβη κέδν᾽ εἰδυῖα
πηκτὸν ἕδος, καθύπερθε δ᾽ ἐπ᾽ ἀργύφεον βάλε κῶας.
ἔνθα καθεζομένη προκατέσχετο χερσὶ καλύπτρην:

184-197 Soon they came to the house of heaven-nurtured Celeus and went through the portico to where their queenly mother sat by a pillar of the close-fitted roof, holding her son, a tender scion, in her bosom. And the girls ran to her. But the goddess walked to the threshold: and her head reached the roof and she filled the doorway with a heavenly radiance. Then awe and reverence and pale fear took hold of Metaneira, and she rose up from her couch before Demeter, and bade her be seated. But Demeter, bringer of seasons and giver of perfect gifts, would not sit upon the bright couch, but stayed silent with lovely eyes cast down until careful Iambe placed a jointed seat for her and threw over it a silvery fleece. Then she sat down and held her veil in her hands before her face.

δηρὸν δ᾽ ἄφθογγος τετιημένη ἧστ᾽ ἐπὶ δίφρου,
οὐδέ τιν᾽ οὔτ᾽ ἔπεϊ προσπτύσσετο οὔτε τι ἔργῳ,
ἀλλ᾽ ἀγέλαστος, ἄπαστος ἐδητύος ἠδὲ ποτῆτος
ἧστο πόθῳ μινύθουσα βαθυζώνοιο θυγατρός,
πρίν γ᾽ ὅτε δὴ χλεύῃς μιν Ἰάμβη κέδν᾽ εἰδυῖα
πολλὰ παρασκώπτουσ᾽ ἐτρέψατο πότνιαν ἁγνήν,
μειδῆσαι γελάσαι τε καὶ ἵλαον σχεῖν θυμόν:
ἣ δή οἱ καὶ ἔπειτα μεθύστερον εὔαδεν ὀργαῖς.
τῇ δὲ δέπας Μετάνειρα δίδου μελιηδέος οἴνου
πλήσασ᾽: ἣ δ᾽ ἀνένευσ᾽: οὐ γὰρ θεμιτόν οἱ ἔφασκε
πίνειν οἶνον ἐρυθρόν: ἄνωγε δ᾽ ἄρ᾽ ἄλφι καὶ ὕδωρ
δοῦναι μίξασαν πιέμεν γλήχωνι τερείνῃ.
ἣ δὲ κυκεῶ τεύξασα θεᾷ πόρεν, ὡς ἐκέλευε:
δεξαμένη δ᾽ ὁσίης ἕνεκεν πολυπότνια Δηώ

198-211 A long time she sat upon the stool without speaking because of her sorrow, and greeted no one by word or by sign, but rested, never smiling, and tasting neither food nor drink, because she pined with longing for her deep-bosomed daughter, until careful Iambe--who pleased her moods in aftertime also--moved the holy lady with many a quip and jest to smile and laugh and cheer her heart. Then Metaneira filled a cup with sweet wine and offered it to her; but she refused it, for she said it was not lawful for her to drink red wine, but bade them mix meal and water with soft mint and give her to drink. And Metaneira mixed the draught and gave it to the goddess as she bade. So the great queen Deo received it to observe the sacrament....

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