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Laṅkāvatārasūtra

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Laṅkāvatārasūtra
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionCHAPTER ONE. RĀVANA, LORD OF LANKĀ, ASKS FOR INSTRUCTION
Click to Expand/Collapse OptionCHAPTER TWO. COLLECTION OF ALL THE DHARMAS
Click to Expand/Collapse OptionCHAPTER THREE. ON IMPERMANENCY
Click to Expand/Collapse OptionCHAPTER FOUR. ON INTUITIVE UNDERSTANDING
Click to Expand/Collapse OptionCHAPTER FIVE. ON THE DEDUCTION OF THE PERMANENCY OF TATHAGATAHOOD
Click to Expand/Collapse OptionCHAPTER SIX. ON MOMENTARINESS
Click to Expand/Collapse OptionCHAPTER SEVEN. ON TRANSFORMATION
Click to Expand/Collapse OptionCHAPTER EIGHT. ON MEAT-EATING
Click to Expand/Collapse OptionCHAPTER NINE. THE DHĀRANĪS
Click to Expand/Collapse OptionSAGĀTHAKAM
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punar aparaṃ mahāmate bodhisattvāśvcittamanomanovijñānapañcadharmasvabhāvanairātmyalakṣaṇadvayagatiṃ gatvā parahitahetor anekarūpaveśadhāriṇo bhavanti |  parikalpitasvabhāvā iva paratantrāśayā viśvarūpacintāmaṇisadṛśāḥ sarvabuddhakṣetraparṣanmaṇḍalagatā māyāsvapnapratibhāsapratibimbodakacandragatisamānutpādabhaṅgaśāśvatocchedarahitān sarvadharmān saṃmukhaṃ sarva tathāgatebhyaḥ sarvaśrāvakapratyekabuddhayānavirahān dharmadeśanāṃ śṛṇvanti,  samādhimukhaśatasahasrāṇi ca pratilabhante | yā(73*)vad anekāni samādhikoṭīniyutaśatasahasrāṇi pratilabhyaḥ taiḥ samādhibhiḥ kṣetrāt kṣetraṃ saṃkrāmanti |  buddhapūjābhiyuktāś ca sarvopapattidevabhavanālayeṣu ratnatrayamupadeśya buddharūpam āsthāya śrāvakagaṇabodhisattvagaṇaparivṛtāḥ svacittadṛśyamātrāvatāraṇatayā bāhyabhāvābhāvopadeśaṃ kurvanti sadasatpakṣavinivṛttyartham || 
(13)「復次，大慧！菩薩摩訶薩善知心、意、意識、五法、(14)自性、二無我相，趣究竟。為安眾生故，作種(15)種類像，  如妄想自性處依於緣起。譬如眾(16)色如意寶珠，普現一切諸佛剎土，一切如來(17)大眾集會，悉於其中聽受1 經法。所謂一切(18)法如幻、如夢、光影、水月，於一切法，離生滅(19)斷常，及離聲聞、緣覺之法，  緣覺之法，得百千三昧，乃至(20)百千億那由他三昧。得三昧已，遊諸佛剎  (21)供養諸佛。生諸天宮，宣揚三寶。示現佛身，(22)聲聞、菩薩大眾圍繞，以自心現量，度脫眾(23)生，分別演說外性無性，悉令遠離有無等(24)見。」 
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§XXVI
Further, Mahāmati, the Bodhisattvas who are thoroughly acquainted with the nature of the Citta, Manas, and Manovijñāna, of the five Dharmas, of the [three] Svabhāvas, and of the twofold Egolessness, will assume various personalities for the sake of benefitting others,  just like the imagination that evolves from the seat of the relativity knowledge, and again, like the mysterious gem that reflects varieties of colours. Going over to all the Buddha-lands and assemblages, the Bodhisattvas will listen to the Buddhas, discourse on the nature of all things which are like a vision, a dream, an illusion, a reflection, and the lunar vision in water, and which have nothing to do with birth-and-death, eternality, and extinction; the Bodhisattvas, thus facing the Tathāgatas, will listen to their discourses on the truth that does not belong to the Śrāvaka- and Pratyekabuddha-vehicle.  They will then attain a hundred thousand Samādhis, (73) indeed, a hundred thousand niyutas of kotis of Samādhis, and by means of these Samādhis they will go around from one country to another;  they will do homage to the Buddhas, be born in all the celestial mansions, where they will discourse on the Triple Treasure, manifesting Buddha-bodies; and, surrounded by Śrāvakas and Bodhisattvas, they will, in order to free them from the alternatives of being and non-being, instruct them to understand thoroughly what is meant by an objective world which is nothing but Mind itself and in which there are no realities. 
[(bm :: 2 :: Verse 134)atha khalu bhagavāṃs tasyāṃ velāyām imāṃ gāthām abhāṣata -
cittamātraṃ yadā lokaṃ prapaśyanti jinātmajāḥ |
tadā nairmāṇikaṃ kāyaṃ kriyāsaṃskāravarjitam |
labhante te balābhijñāvaśitaiḥ saha saṃyutam || 2.134 || 
爾時，世尊欲重宣此義，而說偈言：
(25)「心量世間， 佛子觀察，種類之身，
(26)離所作行，得力神通， 自在成就。」 
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At that time the Blessed One recited this verse:
136 When those who are born of the Buddha see that the world is no more than Mind itself, they will obtain a body of transformation, which has nothing to do with effect-producing works, but which is endowed with the powers, psychic faculties, and self-control. 
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