yaḥ punar bhikṣur dviṣṭoddeśād apratītaḥ śuddhaṃ bhikṣuṃ amūlakena pārājikena dharmeṇānudhvaṃsayed apy evainaṃ brahmacaryāc cyāvayeyam iti tasya ca apareṇa samayena samanuyujyamāno vā asamanuyujyamāno vā amūlakam eva svādhikaraṇaṃ bhaved bhikṣuś ca dveṣe pratiṣṭhed dveṣeṇāvocam iti saṃghāvaśeṣaḥ |
yaṅ (7) dge sloṅ gaṅ khros śiṅ źe sdaṅ bar gyur nas | ci nas kyaṅ ’di tshaṅs par spyod pa daṅ dbral lo sñam nas | dge sloṅ dag pa ltuṅ ba med pa la | gźi med par pham par gyu.ura pa’i chos kyis skur pa las de dus gźan źig na dris kyaṅ ruṅ | ma dris kyaṅ ruṅ | rtsod pa de yaṅ gźi (5a1) med pa yin la | dge sloṅ yaṅ źe sdaṅ la gnas pas źe sdaṅ gis smras so źe na dge ’dun lhag ma’o ||
(501c1)若復苾芻。懷瞋不捨。故於清淨苾芻。以無根(2)波羅市迦法。謗欲壞彼淨行。後於異時。若(3)問若不問。知此是無根謗彼苾芻由瞋恚故(4)作是語者。僧伽伐尸沙
8. Whatever monk, angry because of hostility, should accuse a pure monk of a groundless pārājika dharma, thinking, “Just so, I will cause him to fall from the pure life”; and at a later time, when he is being examined or not being examined, that legal question of his [is determined to be] groundless, and the monk should stand fast because of hostility, saying, “I spoke in hostility”; that is a saṃghāvaśeṣa.
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=ctext&uid=fd9e52db-2f1f-11e3-942f-001cc4ddf0f4
