yaḥ punar bhikṣur mātṛgrāmeṇa sārdham eka ekikayā rahasi praticchanne āsane niṣadyāṃ kalpayen nālaṃ kāmayitum* | sacec chrāddheyavacanopāsikā dvayor dharmayoḥ anyatamānyatamadharmeṇa vadet saṃghāvaśeṣeṇa vā pāyantikena vā niṣadyāṃ bhikṣuḥ pratijānato dvayor dharmayoḥ saṃghāvaśeṣeṇa vā pāyantikena vā yena yena vā punaḥ śrāddheyavacanopāsikā taṃ bhikṣuṃ dharmeṇa vadet tena tena dharmeṇa sa bhikṣuḥ kārayitavyo ’yam api dharmo ’niyataḥ |
yaṅ dge sloṅ gaṅ bud med kyi yul daṅ (6) lhan cig gcig pu gcig daṅ dben pa skyabs yod pa na ’dod pa byar mi ruṅ bar stan la ’dug par byed ciṅ | de la gal te dge bsñen ma yid ches pa’i tshig daṅ ldan pas | chos gñis po dge ’dun lhag ma’am | ltuṅ byed las chos gaṅ yaṅ ruṅ bas smras par gyur la | (7) dag sloṅ gis ’dug par khas blaṅs na chos gñis po dge ’dun lhag ma’am | ltuṅ byed las chos gaṅ yaṅ ruṅ bas byed du gźug ciṅ | dge sloṅ de la dge bsñen ma yid ches pa’i tshig daṅ ldan pas chos gaṅ daṅ gaṅ gis smras par gyur pa’i chos de daṅ des dge sloṅ de byed du (8a1) gźug ste | de yaṅ ma ṅes pa’i chos so ||
(16)若復苾芻獨與一女人。在非屏障不堪行婬(17)處坐。有正信鄔波斯迦。於二法中隨一而(18)説。若僧伽伐尸沙。若波逸底迦彼坐苾芻自(19)言其事者。於二法中應隨一一法治。若僧(20)伽伐尸沙。若波逸底迦。或以鄔波斯迦所説(21)事治彼苾芻。是名不定法
2. Whatever monk should sit down with a woman, one with the other,in secret, on a concealed seat not suitable to have sexual intercourse.lv” and if a trustworthy upasika should accuse [him] of one or another of two dharmas: [either] with a saṃghāvaśeṣa or pāyāntika dharma, that monk, because of admitting that he was so seated, [should be dealt with] according to one or another of two dharmas: [either] a saṃghāvaśeṣa or pāyāntika dharma; or by whichever dharma that trustworthy upasika should accuse that monk. So should that monk be dealt with by this or that dharma. This is an aniyata.
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