mdo sde gang dag bdag dang, sems can dang, srog dang, gso ba dang, skyes bu dang, gang zag dang, shed las skyes dang, shed bu dang, byed pa po dang, tshor ba po dang, sgra rnam pa sna tshogs su bshad pa dang, bdag po med pa la bdag po dang bcas par bstan pa, de dag ni drang ba’i don ces bya’o; mdo sde gang dag stong pa nyid dang, mtshan ma med pa dang, smon pa med pa dang, mngon par ’du mi byed pa dang, ma skyes pa dang, ma byung ba dang, dngos po med pa dang, bdag med pa dang, sems can med pa dang, srog med pa dang, gang zag med pa dang, bdag po med pa dang, rnam par thar pa’i sgo’i bar du bstan pa, de dag ni nges pa’i don ces bya ba ste.
ye sūtrāntā ātmasattvajīvapoṣapuruṣapudgalamanujamanuṣyakārakavedakavicitraśabdadeśitāsvāmikasasvāmikā nirdiṣṭās ta ucyante neyārthāḥ; ye sūtrāntāḥ śūnyatānimittāpraṇihitānabhisaṃskārājātānutpādābhāvanirātmaniḥsattvanirjīvaniḥpudgalāsvāmikavimokṣamukhā nirdiṣṭās ta ucyante nītārthāḥ.
The scriptures proclaiming with various words self, being, life-principle, life-sustaining principle, spirit, personality, human being, man, acting subject, feeling subject, teaching there is a ruler where there is no ruler are called implicit; (p. 118) while the scriptures teaching emptiness, absence of distinguishing marks, that there is nothing to long for, the unconditioned, unborn, unoriginated, inexistent, selfless, beingless, soulless, personless, spiritless, absence of a ruler and the gates of liberation are called explicit.
sgra rnam pa sna tshogs su bshad pa zhes bya ba ni phung po dang khams dang skye mched la sogs pa rnam pa sna tshogs su bshad pa’o.