pṛthivī ca pṛthivīmātrā ca |
āpaś cāpomātrā ca |
tejaś ca tejomātrā ca |
vāyuś ca vāyumātrā ca |
ākāśaś cākāśamātrā ca |
cakṣuś ca draṣṭavyaṃ ca |
śrotraṃ ca śrotavyaṃ ca |
ghrāṇaṃ ca ghrātavyaṃ ca |
rasaś ca rasayitavyaṃ ca |
tvak ca sparśayitavyaṃ ca |
vāk ca vaktavyaṃ ca |
hastau cādātavyaṃ ca |
upasthaś cānandayitavyaṃ ca |
pāyuś ca visarjayitavyaṃ ca |
pādau ca gantavyaṃ ca |
manaś ca mantavyaṃ ca |
buddhiś ca boddhavyaṃ ca |
ahaṅkāraś cāhaṅkartavyaṃ ca |
cittaṃ ca cetayitavyaṃ ca |
tejaś ca vidyotayitavyaṃ ca |
prāṇaś ca vidhārayitavyaṃ ca ||
زمين بسيط و مركّب
و آب بسيط ومركّب
و آتش بسيط و مركّب
و باد بسيط و مركّب
و آكاش بسيط و مركّب كه بهوت آكاش و هردى آكاش باشد
بيندئى و آن چه ديده ميشد
و شنوائى و آن چه شنيد ميشد
و بريائى و آن جه برئيده ميشد
و ذائقه و آن جه چشيده ميشد
و كامسه و آن چه چشيده ميشد
و گويائى و آن چه گفته ميشد
و دست و آن چه باو گرفته ميشد
و پائى و جائى كه بآنجا بشا رفته ميشد
و قوت دافعه و فضله
و آلت جماع و لذاته آن
و دل و خواهش دل
عقل و صفت عقل
اهنكار و صفت اهنكار كه من و من گرينده باشد
و چت و صفت چت يعنى خاطر وخطره
و روش و روشنائى
و قوت و كار قوت
اين همه در وقت سكپت در آتمآى بزرگ آرام ميگيرند و آن آتماى بزرگ محل اين همه است
Terra non composita (simplex) er (terra) composita:
et aqua non composita, et composita:
et ignis non compositus, et compositus:
[et âkasch non compositus et compositus] quod bhout âkasch et hari âkasch est:
et visus, illud quod visum fit:
et auditus, et illud quod auditum fit:
et odoratus, et illud quod olfactum fit:
et gustus, et illud quod gustatum fit:
et tactus, et illud quod (per) tactum monstratum fit:
et loquela, et illud quod dictum fit:
et manus, et quod cum eâ captum fit:
et pes, et locus, quòd cum hoc loco (in hunc locum) cum pede itum fit:
et vis pellere (è corpore) superfluum:
et membrum copulationis; voluptas illius:
et cor, et volitio cordis:
et intellectus, et qualitas intellectûs:
et egoitas, et qualitas egoitas; quòd: ego et ego, dicens sit:
et τὸ tschat, et qualitas τοῦtschat; id est cor (cogitnas, khatter), et cogitatio accidens:
lumen, et lumen (quod effundit):
vis (virtus, facultas), et actio vis (virtutis, facultatis): hoc omne, in tempore τοῦ sak’hepat, in âtmaï magnus, locus hujus omnis est.
8. The earth and its subtile elements,
the water and its subtile elements,
the light and its subtile elements,
the air and its subtile elements,
the ether and its subtile elements;
the eye and what can be seen,
the ear and what can be heard,
the nose and what can be smelled,
the taste and what can be tasted,
the skin and what can be touched,
the voice and what can be spoken,
the hands and what can be grasped,
the feet and what can be walked,
the mind and what can be perceived,
intellect (buddhi) and what can be conceived,
personality and what can be personified,
thought and what can be thought,
light and what can be lighted up,
the Prana and what is to be supported by it.
