tatra kāśyapa : katamā bhūtacikitsā : yad uta rāgasya aśubhā cikitsā · dveṣasya maitrī cikitsā : mohasya pratītyasamutpādapratyavekṣaṇā cikitsā : sarvadṛṣṭīgatānāṃ śunyatā cikitsā : sarvakalpavikalpaparikalpāraṃbhaṇavitarkamanasīkārāṇām ānimitta cikitsā : sarvakāmadhāturūpadhātvārūpyadhātuprahāṇāyām apraṇihita cikitsā : sarva viparyāsānā catvāro ’viparyāsa cikitsā : anitye nityasaṃjñāyāḥ anityāḥ sarvasaṃskārā iti cikitsā : duḥkhe sukhasaṃjñāyā duḥkhā sarvasaṃskārā iti cikitsā : anātmīye ātmīyasaṃjñāyā anātmāna sarvadharmā iti cikitsā : aśubhe śubhasaṃjñāyāḥ śāṃtaṃ nirvāṇam iti cikitsā :
何等為愈病。婬者以觀為藥。瞋恚者以等心為藥。癡者以十二因緣為藥。疑不信者以空為藥。欲處色處無色處。若欲覺此者。以無相為藥。是我所非我所。愛欲所念。以無願為藥。四顛倒各自有藥。何等為各自有藥。一者有常以無常為藥。二者有樂以苦為藥。三者有言是我所以非我所為藥。四者有身以觀為藥。
迦葉。云何為如實治。謂以惡露不淨治欲。慈心治恚。緣起治癡。空治一切見。無想治一切四相。無願治一切欲界色無色界。四非顛倒治四顛倒一切行。無常治非常有常想一切行。苦治苦有樂想。無我治無我有我想。不淨想治不淨有淨想。
云何名為畢竟智藥。謂不淨觀治於貪婬。以慈心觀治於瞋恚。以因緣觀治於愚癡。以行空觀治諸妄見。以無相觀治諸憶想分別緣念。以無願觀治於一切出三界願。以四顛倒治一切倒。以諸有為皆悉無常。治無常中計常顛倒。以有為苦治諸苦中計樂顛倒。以無我法治無我中計我顛倒。以涅槃寂治不淨中計淨顛倒。
迦葉白言。以何等藥醫何等病。迦葉。眾生所有貪瞋癡病皆自緣生。以無緣慈觀彼一切惑業相。有理無本自無生今亦無相。欲界色界及無色界寂滅亦然。又滅一切顛倒。何等顛倒。即四顛倒。一者為彼有情於彼無常而計常故。令想一切皆是無常。二者於其苦處而計為樂。令想一切皆是其苦。三者無我計我。令想一切法皆無我故。四者不淨計淨。令想一切皆非淨故。唯此涅槃具彼四德。
’od srung de la yang dag pa’i gso ba gang zhe na | ’di lta ste | ’dod chags la mi sdug pa dang | zhe sdang la byams pa dang | gti mug la rten cing ’brel par ’byung ba dang | lta bar gyur pa thams cad la stong pa nyid dang | rtog pa dang || rnam par rtog pa dang | mtshan ma’i dmigs pa yid la byed pa thams cad la mtshan ma med pa dang | ’dod pa’i khams dang | gzugs kyi khams dang | gzugs med pa’i khams thams cad la gnas pa spangs pa’i phyir smon pa med pa dang | phyin co log thams cad spang ba’i phyir phyin ci ma log pa bzhi ste | bzhi gang zhe na mi rtag pa la rtag par ’du shes pa la ’du byed thams cad mi rtag pa dang | sdug bsngal ba la bde bar ’du shes pa la | ’du byed thams cad sdug bsngal pa dang | bdag med pa la bdag tu ’du shes pa la chos tams cad bdag med pa dang | mi sdug pa la sdug par ’du shes pa la mya ngan las ’das pa zhi bas gso ba dang |
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