tatra kataraṃ lokottaraṃ jñānabhaiṣajyaṃ · yad idaṃ hetupratyayajñānaḥ nairātmye niḥsatvaḥ nirjīvaniṣpoṣananiṣpudgaleṣu dharmeṣv adhimuktijñānaṃ · śunyatānupalaṃbheṣu dharmeṣv anutrāsaḥ cittaparigaveṣatāye vīryaṃ · sa evaṃ cittaṃ parigaveṣate · kataraṃ cittaṃ rajyati vā duṣyati vā muhyati vā · atītaṃ vā anāgataṃ vā pratyutpannaṃ vā · yadi tāvad atītaṃ cittaṃ tat kṣīṇaṃ · yad anāgataṃ cittaṃ tad asaṃprāptaḥ atha pratyutpannasya cittasya sthitir nāsti ·
何等為佛法藥。隨其因緣。黠慧中無我無人無壽無命。信空度脫。空無空聞是不恐不懼。持精進推念心。何等心入婬。何等心入瞋怒。何等心入癡。持過去當來今現在心入耶。過去為盡甫當來未至今現在無所住也。
復次迦葉。云何為出世智藥。謂因緣智無我人壽命智。解一切諸法空無恐怖之心。彼作是觀。何者心欲。何者怒癡。為過去耶。為未來現在耶。若過去者去心以滅。若未來者來心未起。若現在者現心不住。
何謂菩薩出世智藥。謂知諸法從緣合生。信一切法無我無人。亦無眾生壽命知見。無作無受。信解通達無我我所。於是空法無所得中不驚不畏。勤加精進而求心相。菩薩如是求心何等是心。若貪欲耶。若瞋恚耶。若愚癡耶。若過去未來現在耶。若心過去即是盡滅。若心未來未生未至。若心現在則無有住。
迦葉白言。云何名為出世間智。迦葉。彼智從因緣種生離諸分別。無我無人無眾生無壽命。如是智法於空無著。迦葉。汝等正求心莫驚怖發精進心。彼如是求如是住心。云何住心。云何不住心。有過去未來現在於何而住。迦葉。過去已滅。未來未至。現在無住。
’od srung de la ’jig rten las ’das pa’i ye shes kyi sman gang zhe na | ’di lta ste | rgyu rkyen la ’jug pa shes pa dang | bdag med pa dang | sems can med pa dang | srog med pa dang | gso ba med pa dang | gang zag med pa’i chos rnams la mos pa’i shes pa dang | stong pa nyid kyis mi dmigs pa’i chos rnams la mi snang ba dang | sems can yongs su tshol ba’i brtson ’grus so || de ’di ltar sems yongs su tshol te | ’dod chags par ’gyur ba’am | zhe sdang bar ’gyur ba’am | gti mug pad ’gyur ba’i.i sems de gang yin || ci ’das pa’am | ma ’ongs pa’am | da ltar byung ba zhig yin nam | de la sems ’das pa gang yin pa de ni zad pa’o || ma ’ongs pa gang yin pa de ni ma phyin pa’o || da ltar byung ba ni gnas pa med do snyam mo ||
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