vijñānātmā
saha devaiś ca sarvaiḥ prāṇā bhūtāni saṃpratiṣṭhanti yatra |
tad akṣaraṃ vedayate yas tu somya
sa sarvajñaḥ
sarvam evāviveśeti ||
اين آتما كه عين علم است و وجيوآتما
و جميع حواس و موكالن آنها و عناصر در آن ذات محو ميشوند
اى نيكو خو هر كه آن ذات را بداند
او داننده همه ميشود
و عين همه ميشود
hic âtma forma scientiæ est: et djiw âtma,
et omnes sensus, et mokelan illorum, elemanta, in illo ente deleta (annihilata fiunt. O purum desiderans! quisquis illud ens scit,
is sciens omne fit,
forma omnis fit.
11. He, O friend, who knows that indestructible being wherein the true knower,
the vital spirits (pranas), together with all the powers (deva), and the elements rest,
See above
he, being all-knowing,
has penetrated all.’
