So there will be no such thing as ignorance (avdiyā), nor yet freedom from ignorance, and therefore these can be none of its consequences (viz., the twelve nidānas. Colebrooke p.255); and therefore no such thing as decay or death (jarā or maraṅa), nor yet freedom from decay and death. So neither can there be a method (or way) for destroying the concourse of sorrows. No such thing as wisdom, and no such thing as attaining (happiness or rest), as there will not be ought that can be attained.

IV,5 there is no ignorance, no extinction of ignorance, etc. until we come to, there is no decay and death, no extinction of decay and death;
IV,6 there is no suffering, nor origination, nor stopping, nor path;
IV,7 there is no cognition,
IV,1 no attainment and no non-attainment.

there is no ignorance, no extinction of ignorance, etc., until we come to: there is no old age and death, no extinction of old age and death; there is no suffering, no origination, no stopping, no (141) path; there is no cognition, no attainment and no non-attainment.