yadi sata eva pratiṣedho bhavati nāsato bhavāṃś ca sarvabhāvānāṃ niḥsvabhāvatvaṃ pratiṣedhayati, nanu pratisiddhaṃ sarvabhāvānāṃ niḥsvabhāvatvaṃ |
tvadvacanena pratiṣedhasadbhāvān niḥsvabhāvatvasya ca sarvabhāvānāṃ pratiṣiddhatvāt prasiddhā śūnyatā |
此偈明何義 法若有者則可得遮法 若無者則不得遮 汝難我言 一切諸法皆無自體
實如汝言一切諸法皆無自體 何以知之 以汝遮法無自體成 若遮諸法無自體成 得言一切諸法皆空 偈言
1 || gal te yod pa kho na la ’gog par byed pa yin gyi | med pa la ni ma yin no || khyed kyaṅ dṅos po thams cad kyi raṅ bźin med pa ñid ’gog par byed pa yin pas ’o na dṅos po thams cad kyi raṅ bźin med pa ñid rab tu grub pa ma yin nam |
khyod kyi gtan tshigs ’gog par byed pa yod pa’i phyir daṅ | dṅos po thams cad kyi raṅ bźin med pa ñid bkag pa’i phyir stoṅ pa ñid rab tu grub pa yin no ||
If negation is only of the existent and not of the non-existent, and if you negate the being-devoid of-an-intrinsic-nature of all things, then the being-devoid-of-an-intrinsic-nature of all things is established.
Since, in virtue of your statement, negation exists’, and since the being-devoid-of-an-intrinsic-nature of all things has been negated, voidness is established.
Complete text
Verse 1-10