Bibliotheca Polyglotta

Diacritica Diacritica-help Search-help

ā	ī	ū	ṛ	ṝ	ḷ
ḹ	’	ṃ	ḥ	ṅ	ñ
ṭ	ḍ	ṇ	ṣ	ś	ź
š	č	ǰ	γ

Note on the transliteration:

The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).

Important:

We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.

If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.

Choose specific texts..

Nāgārjuna: Vigrahavyāvartanīvṛtti

Complete text

sa yadi svabhāvataḥ syād grāho na syāt pratītya saṃbhūtaḥ |
yaś ca pratītya bhavati grāho nanu śūnyatā saiva ||66||

若彼有自體不須因緣生
若須因緣者如是得言空

| gal te ’dzin de raṅ bźin yod || brten nas ’byuṅ bar mi ’gyur ro |
| ’dzin pa gaṅ źig brten nas ’byuṅ || de ñid stoṅ ñid ma yin nam |

If that perception were by its own nature, it would not be dependently originated. That perception, however, which comes into existence dependently is voidness indeed.If that perception were by its own nature, it would not be dependently originated. That perception, however, which comes into existence dependently is voidness indeed.

yadi mṛgatṛṣṇāyāṃ sa yathā jalagrāhaḥ svabhāvataḥ syān na syāt pratītyasamutpannaḥ | yato mṛgatṛṣṇāṃ ca pratītya viparītaṃ ca darśanaṃ pratītyāyoniśomanaskāraṃ ca pratītya syād udbhūto ’taḥ pratītyasamutpannaḥ | yataś ca pratītyasamutpanno ’taḥ svabhāvataḥ śūnya eva | yathā pūrvam uktaṃ tathā |

此偈明何義若鹿愛中妄取水體非因緣生汝喻相當鹿愛因緣彼顛倒見顛倒見者以不觀察因緣而生如是得言因緣而生若因緣生彼自體空如是之義如前所說

gal te smig rgyu la chu’o sñam du ’dzin pa raṅ bźin gyis yod pa źig yin na | rten ciṅ ’brel par ’byuṅ ba yin par mi ’gyur 1 || ba źig na | gaṅ gi phyir smig rgyu la yaṅ brten | phyin ci log gi lta ba daṅ | tshul bźin ma yin pa’i yid la byed pa la ma brten nas byuṅ ba de’i phyir rten ciṅ ’brel par ’byuṅ ba yin no || gaṅ gi phyir rten ciṅ ’brel bar ’byuṅ ba yin pa de’i phyir raṅ bźin gyis stoṅ pa yin te | sṅar ji skad bstan pa de daṅ ’dra’o ||

If that perception of a mirage as water were by its own nature, it would not be dependently originated. Since, however, it comes into existence in dependence upon the mirage, the wrong sight and the distracted attention, it is dependently originated. And since it is dependently originated, it is indeed void by its own nature - as previously stated.

Permanent link

http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=ctext&uid=16416240-6fec-11df-870c-00215aecadea

Choose languages

Choose images, etc.

Choose languages

Choose display