Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

Κατα ΙΩΑΝΝΗΝ

EVANGELIVM SECVNDVM LVCAM

The Gospel According to Saint John

Κατα ΙΩΑΝΝΗΝ 1

Cap. 1

The Gospel According to Saint John 1

ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. 1

In principio erat Verbum,et Verbum erat apud Deum,et Deus erat Verbum. 1

In the beginning was the Word, and the Word was with God, and the Word was God. 1

οὖτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν. 2

Hoc erat in principio apud Deum. 2

The same was in the beginning with God. 2

πάντα δι᾽ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν 3

Omnia per ipsum facta sunt:et sine ipso factum est nihil, quod factum est. 3

All things were made by him; and without him was not any thing made that was made. 3

ἐν αὐτῶ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων· 4

In ipso vita erat,et vita erat lux hominum: 4

In him was life; and the life was the light of men. 4

καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν. 5

et lux in tenebris lucet,et tenebræ eam non comprehenderunt. 5

And the light shineth in darkness; and the darkness comprehended it not. 5

ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῶ ἰωάννης· 6

Fuit homomissus a Deo,cui nomen erat Joannes. 6

There was a man sent from God, whose name was John. 6

οὖτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι᾽ αὐτοῦ. 7

Hic venit in testimoniumut testimonium perhiberet de lumine,ut omnes crederent per illum. 7

The same came for a witness, to bear witness of the Light, that all men through him might believe. 7

οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ᾽ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός. 8

Non erat ille lux,sed ut testimonium perhiberet de lumine. 8

He was not that Light, but was sent to bear witness of that Light. 8

ἦν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον, ἐρχόμενον εἰς τὸν κόσμον. 9

Erat lux vera,quæ illuminat omnem hominemvenientem in hunc mundum. 9

That was the true Light, which lighteth every man that cometh into the world. 9

ἐν τῶ κόσμῳ ἦν, καὶ ὁ κόσμος δι᾽ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω. 10

In mundo erat,et mundus per ipsum factus est,et mundus eum non cognovit. 10

He was in the world, and the world was made by him, and the world knew him not. 10

εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον. 11

In propria venit,et sui eum non receperunt. 11

He came unto his own, and his own received him not. 11

ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ, 12

Quotquot autem receperunt eum,dedit eis potestatem filios Dei fieri,his qui credunt in nomine ejus: 12

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 12

οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ᾽ ἐκ θεοῦ ἐγεννήθησαν. 13

qui non ex sanguinibus,neque ex voluntate carnis,neque ex voluntate viri,sed ex Deo nati sunt. 13

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 13

καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας. 14

Et Verbum caro factum est,et habitavit in nobis:et vidimus gloriam ejus,gloriam quasi unigeniti a Patreplenum gratiæ et veritatis. 14

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 14

ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων, οὖτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν. 15

Joannes testimonium perhibet de ipso,et clamat dicens:Hic erat quem dixi:Qui post me venturus est,ante me factus est:quia prior me erat. 15

John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 15

ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος· 16

Et de plenitudine ejusnos omnes accepimus, et gratiam pro gratia: 16

And of his fulness have all we received, and grace for grace. 16

ὅτι ὁ νόμος διὰ μωϊσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ ἰησοῦ χριστοῦ ἐγένετο. 17

quia lex per Moysen data est,gratia et veritas per Jesum Christum facta est. 17

For the law was given by Moses, but grace and truth came by Jesus Christ. 17

θεὸν οὐδεὶς ἑώρακεν πώποτε· μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο. 18

Deum nemo vidit umquam:unigenitus Filius, qui est in sinu Patris,ipse enarravit. 18

No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. 18

καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ ἰωάννου, ὅτε ἀπέστειλαν <πρὸς αὐτὸν> οἱ ἰουδαῖοι ἐξ ἱεροσολύμων ἱερεῖς καὶ λευίτας ἵνα ἐρωτήσωσιν αὐτόν, σὺ τίς εἶ; 19

Et hoc est testimonium Joannis, quando miserunt Judæi ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum: Tu quis es? 19

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 19

καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι ἐγὼ οὐκ εἰμὶ ὁ χριστός. 20

Et confessus est, et non negavit, et confessus est: Quia non sum ego Christus. 20

And he confessed, and denied not; but confessed, I am not the Christ. 20

καὶ ἠρώτησαν αὐτόν, τί οὗν; σύ ἠλίας εἶ; καὶ λέγει, οὐκ εἰμί. ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη, οὔ. 21

Et interrogaverunt eum: Quid ergo? Elias es tu? Et dixit: Non sum. Propheta es tu? Et respondit: Non. 21

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. 21

εἶπαν οὗν αὐτῶ, τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ; 22

Dixerunt ergo ei: Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso? 22

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 22

ἔφη, ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, εὐθύνατε τὴν ὁδὸν κυρίου, καθὼς εἶπεν ἠσαΐας ὁ προφήτης. 23

Ait: Ego vox clamantis in deserto: Dirigite viam Domini, sicut dixit Isaias propheta. 23

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. 23

καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν φαρισαίων. 24

Et qui missi fuerant, erant ex pharisæis. 24

And they which were sent were of the Pharisees. 24

καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῶ, τί οὗν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ χριστὸς οὐδὲ ἠλίας οὐδὲ ὁ προφήτης; 25

Et interrogaverunt eum, et dixerunt ei: Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta? 25

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 25

ἀπεκρίθη αὐτοῖς ὁ ἰωάννης λέγων, ἐγὼ βαπτίζω ἐν ὕδατι· μέσος ὑμῶν ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε, 26

Respondit eis Joannes, dicens: Ego baptizo in aqua: medius autem vestrum stetit, quem vos nescitis. 26

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 26

ὁ ὀπίσω μου ἐρχόμενος, οὖ οὐκ εἰμὶ <ἐγὼ> ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος. 27

Ipse est qui post me venturus est, qui ante me factus est: cujus ego non sum dignus ut solvam ejus corrigiam calceamenti. 27

He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. 27

ταῦτα ἐν βηθανίᾳ ἐγένετο πέραν τοῦ ἰορδάνου, ὅπου ἦν ὁ ἰωάννης βαπτίζων. 28

Hæc in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans. 28

These things were done in Bethabara beyond Jordan, where John was baptizing. 28

τῇ ἐπαύριον βλέπει τὸν ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, ἴδε ὁ ἀμνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου. 29

Altera die vidit Joannes Jesum venientem ad se, et ait: Ecce agnus Dei, ecce qui tollit peccatum mundi. 29

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 29

οὖτός ἐστιν ὑπὲρ οὖ ἐγὼ εἶπον, ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν. 30

Hic est de quo dixi: Post me venit vir qui ante me factus est: quia prior me erat: 30

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 30

κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾽ ἵνα φανερωθῇ τῶ ἰσραὴλ διὰ τοῦτο ἦλθον ἐγὼ ἐν ὕδατι βαπτίζων. 31

et ego nesciebam eum, sed ut manifestetur in Israël, propterea veni ego in aqua baptizans. 31

And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 31

καὶ ἐμαρτύρησεν ἰωάννης λέγων ὅτι τεθέαμαι τὸ πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ᾽ αὐτόν· 32

Et testimonium perhibuit Joannes, dicens: Quia vidi Spiritum descendentem quasi columbam de cælo, et mansit super eum. 32

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 32

κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾽ ὁ πέμψας με βαπτίζειν ἐν ὕδατι ἐκεῖνός μοι εἶπεν, ἐφ᾽ ὃν ἂν ἴδῃς τὸ πνεῦμα καταβαῖνον καὶ μένον ἐπ᾽ αὐτόν, οὖτός ἐστιν ὁ βαπτίζων ἐν πνεύματι ἁγίῳ. 33

Et ego nesciebam eum: sed qui misit me baptizare in aqua, ille mihi dixit: Super quem videris Spiritum descendentem, et manentem super eum, hic est qui baptizat in Spiritu Sancto. 33

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. 33

κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὖτός ἐστιν ὁ υἱὸς τοῦ θεοῦ. 34

Et ego vidi: et testimonium perhibui quia hic est Filius Dei. 34

And I saw, and bare record that this is the Son of God. 34

τῇ ἐπαύριον πάλιν εἱστήκει ὁ ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο, 35

Altera die iterum stabat Joannes, et ex discipulis ejus duo. 35

Again the next day after John stood, and two of his disciples; 35

καὶ ἐμβλέψας τῶ ἰησοῦ περιπατοῦντι λέγει, ἴδε ὁ ἀμνὸς τοῦ θεοῦ. 36

Et respiciens Jesum ambulantem, dicit: Ecce agnus Dei. 36

And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 36

καὶ ἤκουσαν οἱ δύο μαθηταὶ αὐτοῦ λαλοῦντος καὶ ἠκολούθησαν τῶ ἰησοῦ. 37

Et audierunt eum duo discipuli loquentem, et secuti sunt Jesum. 37

And the two disciples heard him speak, and they followed Jesus. 37

στραφεὶς δὲ ὁ ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς, τί ζητεῖτε; οἱ δὲ εἶπαν αὐτῶ, ῥαββί ὃ λέγεται μεθερμηνευόμενον διδάσκαλε, ποῦ μένεις; 38

Conversus autem Jesus, et videns eos sequentes se, dicit eis: Quid quæritis? Qui dixerunt ei: Rabbi (quod dicitur interpretatum Magister), ubi habitas? 38

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? 38

λέγει αὐτοῖς, ἔρχεσθε καὶ ὄψεσθε. ἦλθαν οὗν καὶ εἶδαν ποῦ μένει, καὶ παρ᾽ αὐτῶ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη. 39

Dicit eis: Venite et videte. Venerunt, et viderunt ubi maneret, et apud eum manserunt die illo: hora autem erat quasi decima. 39

He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. 39

ἦν ἀνδρέας ὁ ἀδελφὸς σίμωνος πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ ἰωάννου καὶ ἀκολουθησάντων αὐτῶ· 40

Erat autem Andreas, frater Simonis Petri, unus ex duobus qui audierant a Joanne, et secuti fuerant eum. 40

One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother. 40

εὑρίσκει οὖτος πρῶτον τὸν ἀδελφὸν τὸν ἴδιον σίμωνα καὶ λέγει αὐτῶ, εὑρήκαμεν τὸν μεσσίαν ὅ ἐστιν μεθερμηνευόμενον χριστός· 41

Invenit hic primum fratrem suum Simonem, et dicit ei: Invenimus Messiam (quod est interpretatum Christus). 41

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. 41

ἤγαγεν αὐτὸν πρὸς τὸν ἰησοῦν. ἐμβλέψας αὐτῶ ὁ ἰησοῦς εἶπεν, σὺ εἶ σίμων ὁ υἱὸς ἰωάννου· σὺ κληθήσῃ κηφᾶς ὃ ἑρμηνεύεται πέτρος. 42

Et adduxit eum ad Jesum. Intuitus autem eum Jesus, dixit: Tu es Simon, filius Jona; tu vocaberis Cephas, quod interpretatur Petrus. 42

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. 42

τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν γαλιλαίαν, καὶ εὑρίσκει φίλιππον. καὶ λέγει αὐτῶ ὁ ἰησοῦς, ἀκολούθει μοι. 43

In crastinam voluit exire in Galilæam, et invenit Philippum. Et dicit ei Jesus: Sequere me. 43

The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. 43

ἦν δὲ ὁ φίλιππος ἀπὸ βηθσαϊδά, ἐκ τῆς πόλεως ἀνδρέου καὶ πέτρου. 44

Erat autem Philippus a Bethsaida, civitate Andreæ et Petri. 44

Now Philip was of Bethsaida, the city of Andrew and Peter. 44

εὑρίσκει φίλιππος τὸν ναθαναὴλ καὶ λέγει αὐτῶ, ὃν ἔγραψεν μωϊσῆς ἐν τῶ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, ἰησοῦν υἱὸν τοῦ ἰωσὴφ τὸν ἀπὸ ναζαρέτ. 45

Invenit Philippus Nathanaël, et dicit ei: Quem scripsit Moyses in lege, et prophetæ, invenimus Jesum filium Joseph a Nazareth. 45

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 45

καὶ εἶπεν αὐτῶ ναθαναήλ, ἐκ ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῶ <ὁ> φίλιππος, ἔρχου καὶ ἴδε. 46

Et dixit ei Nathanaël: A Nazareth potest aliquid boni esse? Dicit ei Philippus: Veni et vide. 46

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 46

εἶδεν ὁ ἰησοῦς τὸν ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ, ἴδε ἀληθῶς ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν. 47

Vidit Jesus Nathanaël venientem ad se, et dicit de eo: Ecce vere Israëlita, in quo dolus non est. 47

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 47

λέγει αὐτῶ ναθαναήλ, πόθεν με γινώσκεις; ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, πρὸ τοῦ σε φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε. 48

Dicit ei Nathanaël: Unde me nosti? Respondit Jesus, et dixit ei: Priusquam te Philippus vocavit, cum esses sub ficu, vidi te. 48

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 48

ἀπεκρίθη αὐτῶ ναθαναήλ, ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ θεοῦ, σὺ βασιλεὺς εἶ τοῦ ἰσραήλ. 49

Respondit ei Nathanaël, et ait: Rabbi, tu es Filius Dei, tu es rex Israël. 49

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 49

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, ὅτι εἶπόν σοι ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς πιστεύεις; μείζω τούτων ὄψῃ. 50

Respondit Jesus, et dixit ei: Quia dixi tibi: Vidi te sub ficu, credis; majus his videbis. 50

Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. 50

καὶ λέγει αὐτῶ, ἀμὴν ἀμὴν λέγω ὑμῖν, ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα καὶ τοὺς ἀγγέλους τοῦ θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου. 51

Et dicit ei: Amen, amen dico vobis, videbitis cælum apertum, et angelos Dei ascendentes, et descendentes supra Filium hominis. 51

And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. 51

Κατα ΙΩΑΝΝΗΝ 2

Cap. 2

The Gospel According to Saint John 2

καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν κανὰ τῆς γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ ἰησοῦ ἐκεῖ· 1

Et die tertia nuptiæ factæ sunt in Cana Galilææ, et erat mater Jesu ibi. 1

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 1

ἐκλήθη δὲ καὶ ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον. 2

Vocatus est autem et Jesus, et discipuli ejus, ad nuptias. 2

And both Jesus was called, and his disciples, to the marriage. 2

καὶ ὑστερήσαντος οἴνου λέγει ἡ μήτηρ τοῦ ἰησοῦ πρὸς αὐτόν, οἶνον οὐκ ἔχουσιν. 3

Et deficiente vino, dicit mater Jesu ad eum: Vinum non habent. 3

And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 3

<καὶ> λέγει αὐτῇ ὁ ἰησοῦς, τί ἐμοὶ καὶ σοί, γύναι; οὔπω ἥκει ἡ ὥρα μου. 4

Et dicit ei Jesus: Quid mihi et tibi est, mulier? nondum venit hora mea. 4

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 4

λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις, ὅ τι ἂν λέγῃ ὑμῖν ποιήσατε. 5

Dicit mater ejus ministris: Quodcumque dixerit vobis, facite. 5

His mother saith unto the servants, Whatsoever he saith unto you, do it. 5

ἦσαν δὲ ἐκεῖ λίθιναι ὑδρίαι ἓξ κατὰ τὸν καθαρισμὸν τῶν ἰουδαίων κείμεναι, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς. 6

Erant autem ibi lapideæ hydriæ sex positæ secundum purificationem Judæorum, capientes singulæ metretas binas vel ternas. 6

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 6

λέγει αὐτοῖς ὁ ἰησοῦς, γεμίσατε τὰς ὑδρίας ὕδατος. καὶ ἐγέμισαν αὐτὰς ἕως ἄνω. 7

Dicit eis Jesus: Implete hydrias aqua. Et impleverunt eas usque ad summum. 7

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 7

καὶ λέγει αὐτοῖς, ἀντλήσατε νῦν καὶ φέρετε τῶ ἀρχιτρικλίνῳ· οἱ δὲ ἤνεγκαν. 8

Et dicit eis Jesus: Haurite nunc, et ferte architriclino. Et tulerunt. 8

And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 8

ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν, οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ, φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος 9

Ut autem gustavit architriclinus aquam vinum factam, et non sciebat unde esset, ministri autem sciebant, qui hauserant aquam: vocat sponsum architriclinus, 9

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 9

καὶ λέγει αὐτῶ, πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι. 10

et dicit ei: Omnis homo primum bonum vinum ponit et cum inebriati fuerint, tunc id, quod deterius est. Tu autem servasti bonum vinum usque adhuc. 10

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. 10

ταύτην ἐποίησεν ἀρχὴν τῶν σημείων ὁ ἰησοῦς ἐν κανὰ τῆς γαλιλαίας καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ, καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ. 11

Hoc fecit initium signorum Jesus in Cana Galilææ; et manifestavit gloriam suam, et crediderunt in eum discipuli ejus. 11

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. 11

μετὰ τοῦτο κατέβη εἰς καφαρναοὺμ αὐτὸς καὶ ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ <αὐτοῦ> καὶ οἱ μαθηταὶ αὐτοῦ, καὶ ἐκεῖ ἔμειναν οὐ πολλὰς ἡμέρας. 12

Post hoc descendit Capharnaum ipse, et mater ejus, et fratres ejus, et discipuli ejus: et ibi manserunt non multis diebus. 12

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days. 12

καὶ ἐγγὺς ἦν τὸ πάσχα τῶν ἰουδαίων, καὶ ἀνέβη εἰς ἱεροσόλυμα ὁ ἰησοῦς. 13

Et prope erat Pascha Judæorum, et ascendit Jesus Jerosolymam: 13

And the Jews’ passover was at hand, and Jesus went up to Jerusalem. 13

καὶ εὖρεν ἐν τῶ ἱερῶ τοὺς πωλοῦντας βόας καὶ πρόβατα καὶ περιστερὰς καὶ τοὺς κερματιστὰς καθημένους, 14

et invenit in templo vendentes boves, et oves, et columbas, et numularios sedentes. 14

And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: 14

καὶ ποιήσας φραγέλλιον ἐκ σχοινίων πάντας ἐξέβαλεν ἐκ τοῦ ἱεροῦ, τά τε πρόβατα καὶ τοὺς βόας, καὶ τῶν κολλυβιστῶν ἐξέχεεν τὸ κέρμα καὶ τὰς τραπέζας ἀνέτρεψεν, 15

Et cum fecisset quasi flagellum de funiculis, omnes ejecit de templo, oves quoque, et boves, et numulariorum effudit æs, et mensas subvertit. 15

And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; 15

καὶ τοῖς τὰς περιστερὰς πωλοῦσιν εἶπεν, ἄρατε ταῦτα ἐντεῦθεν, μὴ ποιεῖτε τὸν οἶκον τοῦ πατρός μου οἶκον ἐμπορίου. 16

Et his qui columbas vendebant, dixit: Auferte ista hinc, et nolite facere domum patris mei, domum negotiationis. 16

And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. 16

ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν, ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με. 17

Recordati sunt vero discipuli ejus quia scriptum est: Zelus domus tuæ comedit me. 17

And his disciples remembered that it was written, The zeal of thine house hath eaten me up. 17

ἀπεκρίθησαν οὗν οἱ ἰουδαῖοι καὶ εἶπαν αὐτῶ, τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς; 18

Responderunt ergo Judæi, et dixerunt ei: Quod signum ostendis nobis, quia hæc facis? 18

Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? 18

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, λύσατε τὸν ναὸν τοῦτον καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν. 19

Respondit Jesus, et dixit eis: Solvite templum hoc, et in tribus diebus excitabo illud. 19

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. 19

εἶπαν οὗν οἱ ἰουδαῖοι, τεσσεράκοντα καὶ ἓξ ἔτεσιν οἰκοδομήθη ὁ ναὸς οὖτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν; 20

Dixerunt ergo Judæi: Quadraginta et sex annis ædificatum est templum hoc, et tu in tribus diebus excitabis illud? 20

Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? 20

ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ. 21

Ille autem dicebat de templo corporis sui. 21

But he spake of the temple of his body. 21

ὅτε οὗν ἠγέρθη ἐκ νεκρῶν, ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι τοῦτο ἔλεγεν, καὶ ἐπίστευσαν τῇ γραφῇ καὶ τῶ λόγῳ ὃν εἶπεν ὁ ἰησοῦς. 22

Cum ergo resurrexisset a mortuis, recordati sunt discipuli ejus, quia hoc dicebat, et crediderunt scripturæ et sermoni quem dixit Jesus. 22

When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. 22

ὡς δὲ ἦν ἐν τοῖς ἱεροσολύμοις ἐν τῶ πάσχα ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει· 23

Cum autem esset Jerosolymis in Pascha in die festo, multi crediderunt in nomine ejus, videntes signa ejus, quæ faciebat. 23

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. 23

αὐτὸς δὲ ἰησοῦς οὐκ ἐπίστευεν αὐτὸν αὐτοῖς διὰ τὸ αὐτὸν γινώσκειν πάντας, 24

Ipse autem Jesus non credebat semetipsum eis, eo quod ipse nosset omnes, 24

But Jesus did not commit himself unto them, because he knew all men, 24

καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῶ ἀνθρώπῳ. 25

et quia opus ei non erat ut quis testimonium perhiberet de homine: ipse enim sciebat quid esset in homine. 25

And needed not that any should testify of man: for he knew what was in man. 25

Κατα ΙΩΑΝΝΗΝ 3

Cap. 3

The Gospel According to Saint John 3

ἦν δὲ ἄνθρωπος ἐκ τῶν φαρισαίων, νικόδημος ὄνομα αὐτῶ, ἄρχων τῶν ἰουδαίων· 1

Erat autem homo ex pharisæis, Nicodemus nomine, princeps Judæorum. 1

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 1

οὖτος ἦλθεν πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῶ, ῥαββί, οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ δύναται ταῦτα τὰ σημεῖα ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ θεὸς μετ᾽ αὐτοῦ. 2

Hic venit ad Jesum nocte, et dixit ei: Rabbi, scimus quia a Deo venisti magister, nemo enim potest hæc signa facere, quæ tu facis, nisi fuerit Deus cum eo. 2

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 2

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ. 3

Respondit Jesus, et dixit ei: Amen, amen dico tibi, nisi quis renatus fuerit denuo, non potest videre regnum Dei. 3

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 3

λέγει πρὸς αὐτὸν <ὁ> νικόδημος, πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι; 4

Dicit ad eum Nicodemus: Quomodo potest homo nasci, cum sit senex? numquid potest in ventrem matris suæ iterato introire et renasci? 4

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? 4

ἀπεκρίθη ἰησοῦς, ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ. 5

Respondit Jesus: Amen, amen dico tibi, nisi quis renatus fuerit ex aqua, et Spiritu Sancto, non potest introire in regnum Dei. 5

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 5

τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν, καὶ τὸ γεγεννημένον ἐκ τοῦ πνεύματος πνεῦμά ἐστιν. 6

Quod natum est ex carne, caro est: et quod natum est ex spiritu, spiritus est. 6

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 6

μὴ θαυμάσῃς ὅτι εἶπόν σοι, δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν. 7

Non mireris quia dixi tibi: oportet vos nasci denuo. 7

Marvel not that I said unto thee, Ye must be born again. 7

τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ᾽ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος. 8

Spiritus ubi vult spirat, et vocem ejus audis, sed nescis unde veniat, aut quo vadat: sic est omnis qui natus est ex spiritu. 8

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. 8

ἀπεκρίθη νικόδημος καὶ εἶπεν αὐτῶ, πῶς δύναται ταῦτα γενέσθαι; 9

Respondit Nicodemus, et dixit ei: Quomodo possunt hæc fieri? 9

Nicodemus answered and said unto him, How can these things be? 9

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, σὺ εἶ ὁ διδάσκαλος τοῦ ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις; 10

Respondit Jesus, et dixit ei: Tu es magister in Israël, et hæc ignoras? 10

Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 10

ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἴδαμεν λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν, καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε. 11

amen, amen dico tibi, quia quod scimus loquimur, et quod vidimus testamur, et testimonium nostrum non accipitis. 11

Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 11

εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε; 12

Si terrena dixi vobis, et non creditis: quomodo, si dixero vobis cælestia, credetis? 12

If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 12

καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου. 13

Et nemo ascendit in cælum, nisi qui descendit de cælo, Filius hominis, qui est in cælo. 13

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 13

καὶ καθὼς μωϊσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου, 14

Et sicut Moyses exaltavit serpentem in deserto, ita exaltari oportet Filium hominis: 14

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 14

ἵνα πᾶς ὁ πιστεύων ἐν αὐτῶ ἔχῃ ζωὴν αἰώνιον. 15

ut omnis qui credit in ipsum, non pereat, sed habeat vitam æternam. 15

That whosoever believeth in him should not perish, but have eternal life. 15

οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον. 16

Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis qui credit in eum, non pereat, sed habeat vitam æternam. 16

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 16

οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ᾽ ἵνα σωθῇ ὁ κόσμος δι᾽ αὐτοῦ. 17

Non enim misit Deus Filium suum in mundum, ut judicet mundum, sed ut salvetur mundus per ipsum. 17

For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 17

ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ. 18

Qui credit in eum, non judicatur; qui autem non credit, jam judicatus est: quia non credit in nomine unigeniti Filii Dei. 18

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 18

αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα. 19

Hoc est autem judicium: quia lux venit in mundum, et dilexerunt homines magis tenebras quam lucem: erant enim eorum mala opera. 19

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 19

πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ· 20

Omnis enim qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera ejus: 20

For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 20

ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῶ ἐστιν εἰργασμένα. 21

qui autem facit veritatem, venit ad lucem, ut manifestentur opera ejus, quia in Deo sunt facta. 21

But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. 21

μετὰ ταῦτα ἦλθεν ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν ἰουδαίαν γῆν, καὶ ἐκεῖ διέτριβεν μετ᾽ αὐτῶν καὶ ἐβάπτιζεν. 22

Post hæc venit Jesus et discipuli ejus in terram Judæam: et illic demorabatur cum eis, et baptizabat. 22

After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. 22

ἦν δὲ καὶ ὁ ἰωάννης βαπτίζων ἐν αἰνὼν ἐγγὺς τοῦ σαλείμ, ὅτι ὕδατα πολλὰ ἦν ἐκεῖ, καὶ παρεγίνοντο καὶ ἐβαπτίζοντο· 23

Erat autem et Joannes baptizans, in Ænnon, juxta Salim: quia aquæ multæ erant illic, et veniebant et baptizabantur. 23

And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized. 23

οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ ἰωάννης. 24

Nondum enim missus fuerat Joannes in carcerem. 24

For John was not yet cast into prison. 24

ἐγένετο οὗν ζήτησις ἐκ τῶν μαθητῶν ἰωάννου μετὰ ἰουδαίου περὶ καθαρισμοῦ. 25

Facta est autem quæstio ex discipulis Joannis cum Judæis de purificatione. 25

Then there arose a question between some of John’s disciples and the Jews about purifying. 25

καὶ ἦλθον πρὸς τὸν ἰωάννην καὶ εἶπαν αὐτῶ, ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε οὖτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν. 26

Et venerunt ad Joannem, et dixerunt ei: Rabbi, qui erat tecum trans Jordanem, cui tu testimonium perhibuisti, ecce hic baptizat, et omnes veniunt ad eum. 26

And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. 26

ἀπεκρίθη ἰωάννης καὶ εἶπεν, οὐ δύναται ἄνθρωπος λαμβάνειν οὐδὲ ἓν ἐὰν μὴ ᾖ δεδομένον αὐτῶ ἐκ τοῦ οὐρανοῦ. 27

Respondit Joannes, et dixit: Non potest homo accipere quidquam, nisi fuerit ei datum de cælo. 27

John answered and said, A man can receive nothing, except it be given him from heaven. 27

αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε ὅτι εἶπον <ὅτι> οὐκ εἰμὶ ἐγὼ ὁ χριστός, ἀλλ᾽ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου. 28

Ipsi vos mihi testimonium perhibetis, quod dixerim: Non sum ego Christus: sed quia missus sum ante illum. 28

Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 28

ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὕτη οὗν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται. 29

Qui habet sponsam, sponsus est: amicus autem sponsi, qui stat, et audit eum, gaudio gaudet propter vocem sponsi. Hoc ergo gaudium meum impletum est. 29

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled. 29

ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι. 30

Illum oportet crescere, me autem minui. 30

He must increase, but I must decrease. 30

ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν· ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν καὶ ἐκ τῆς γῆς λαλεῖ. ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος <ἐπάνω πάντων ἐστίν·> 31

Qui desursum venit, super omnes est. Qui est de terra, de terra est, et de terra loquitur. Qui de cælo venit, super omnes est. 31

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. 31

ὃ ἑώρακεν καὶ ἤκουσεν τοῦτο μαρτυρεῖ, καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει. 32

Et quod vidit, et audivit, hoc testatur: et testimonium ejus nemo accipit. 32

And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. 32

ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ θεὸς ἀληθής ἐστιν. 33

Qui accepit ejus testimonium signavit, quia Deus verax est. 33

He that hath received his testimony hath set to his seal that God is true. 33

ὃν γὰρ ἀπέστειλεν ὁ θεὸς τὰ ῥήματα τοῦ θεοῦ λαλεῖ, οὐ γὰρ ἐκ μέτρου δίδωσιν τὸ πνεῦμα. 34

Quem enim misit Deus, verba Dei loquitur: non enim ad mensuram dat Deus spiritum. 34

For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. 34

ὁ πατὴρ ἀγαπᾷ τὸν υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ. 35

Pater diligit Filium et omnia dedit in manu ejus. 35

The Father loveth the Son, and hath given all things into his hand. 35

ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῶ υἱῶ οὐκ ὄψεται ζωήν, ἀλλ᾽ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ᾽ αὐτόν. 36

Qui credit in Filium, habet vitam æternam; qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. 36

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. 36

Κατα ΙΩΑΝΝΗΝ 4

Cap. 4

The Gospel According to Saint John 4

ὡς οὗν ἔγνω ὁ ἰησοῦς ὅτι ἤκουσαν οἱ φαρισαῖοι ὅτι ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ ἰωάννης 1

Ut ergo cognovit Jesus quia audierunt pharisæi quod Jesus plures discipulos facit, et baptizat, quam Joannes 1

When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 1

, καίτοιγε ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν ἀλλ᾽ οἱ μαθηταὶ αὐτοῦ, 2

(quamquam Jesus non baptizaret, sed discipuli ejus), 2

(Though Jesus himself baptized not, but his disciples,) 2

ἀφῆκεν τὴν ἰουδαίαν καὶ ἀπῆλθεν πάλιν εἰς τὴν γαλιλαίαν. 3

reliquit Judæam, et abiit iterum in Galilæam. 3

He left Judaea, and departed again into Galilee. 3

ἔδει δὲ αὐτὸν διέρχεσθαι διὰ τῆς σαμαρείας. 4

Oportebat autem eum transire per Samariam. 4

And he must needs go through Samaria. 4

ἔρχεται οὗν εἰς πόλιν τῆς σαμαρείας λεγομένην συχὰρ πλησίον τοῦ χωρίου ὃ ἔδωκεν ἰακὼβ <τῶ> ἰωσὴφ τῶ υἱῶ αὐτοῦ· 5

Venit ergo in civitatem Samariæ, quæ dicitur Sichar, juxta prædium quod dedit Jacob Joseph filio suo. 5

Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 5

ἦν δὲ ἐκεῖ πηγὴ τοῦ ἰακώβ. ὁ οὗν ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν ὡς ἕκτη. 6

Erat autem ibi fons Jacob. Jesus ergo fatigatus ex itinere, sedebat sic supra fontem. Hora erat quasi sexta. 6

Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 6

ἔρχεται γυνὴ ἐκ τῆς σαμαρείας ἀντλῆσαι ὕδωρ. λέγει αὐτῇ ὁ ἰησοῦς, δός μοι πεῖν· 7

Venit mulier de Samaria haurire aquam. Dicit ei Jesus: Da mihi bibere. 7

There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 7

οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν, ἵνα τροφὰς ἀγοράσωσιν. 8

(Discipuli enim ejus abierant in civitatem ut cibos emerent.) 8

(For his disciples were gone away unto the city to buy meat.) 8

λέγει οὗν αὐτῶ ἡ γυνὴ ἡ σαμαρῖτις, πῶς σὺ ἰουδαῖος ὢν παρ᾽ ἐμοῦ πεῖν αἰτεῖς γυναικὸς σαμαρίτιδος οὔσης; οὐ γὰρ συγχρῶνται ἰουδαῖοι σαμαρίταις. 9

Dicit ergo ei mulier illa Samaritana: Quomodo tu, Judæus cum sis, bibere a me poscis, quæ sum mulier Samaritana? non enim coutuntur Judæi Samaritanis. 9

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 9

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῇ, εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι, δός μοι πεῖν, σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν. 10

Respondit Jesus, et dixit ei: Si scires donum Dei, et quis est qui dicit tibi: Da mihi bibere, tu forsitan petisses ab eo, et dedisset tibi aquam vivam. 10

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 10

λέγει αὐτῶ <ἡ γυνή>, κύριε, οὔτε ἄντλημα ἔχεις καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὗν ἔχεις τὸ ὕδωρ τὸ ζῶν; 11

Dicit ei mulier: Domine, neque in quo haurias habes, et puteus altus est: unde ergo habes aquam vivam? 11

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 11

μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ καὶ αὐτὸς ἐξ αὐτοῦ ἔπιεν καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ; 12

Numquid tu major es patre nostro Jacob, qui dedit nobis puteum, et ipse ex eo bibit, et filii ejus, et pecora ejus? 12

Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 12

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῇ, πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν· 13

Respondit Jesus, et dixit ei: Omnis qui bibit ex aqua hac, sitiet iterum; qui autem biberit ex aqua quam ego dabo ei, non sitiet in æternum: 13

Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 13

ὃς δ᾽ ἂν πίῃ ἐκ τοῦ ὕδατος οὖ ἐγὼ δώσω αὐτῶ, οὐ μὴ διψήσει εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῶ γενήσεται ἐν αὐτῶ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον. 14

sed aqua quam ego dabo ei, fiet in eo fons aquæ salientis in vitam æternam. 14

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 14

λέγει πρὸς αὐτὸν ἡ γυνή, κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ διέρχωμαι ἐνθάδε ἀντλεῖν. 15

Dicit ad eum mulier: Domine, da mihi hanc aquam, ut non sitiam, neque veniam huc haurire. 15

The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 15

λέγει αὐτῇ, ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε. 16

Dicit ei Jesus: Vade, voca virum tuum, et veni huc. 16

Jesus saith unto her, Go, call thy husband, and come hither. 16

ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν αὐτῶ, οὐκ ἔχω ἄνδρα. λέγει αὐτῇ ὁ ἰησοῦς, καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω· 17

Respondit mulier, et dixit: Non habeo virum. Dicit ei Jesus: Bene dixisti, quia non habeo virum; 17

The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 17

πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστιν σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας. 18

quinque enim viros habuisti, et nunc, quem habes, non est tuus vir: hoc vere dixisti. 18

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 18

λέγει αὐτῶ ἡ γυνή, κύριε, θεωρῶ ὅτι προφήτης εἶ σύ. 19

Dicit ei mulier: Domine, video quia propheta es tu. 19

The woman saith unto him, Sir, I perceive that thou art a prophet. 19

οἱ πατέρες ἡμῶν ἐν τῶ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν ἱεροσολύμοις ἐστὶν ὁ τόπος ὅπου προσκυνεῖν δεῖ. 20

Patres nostri in monte hoc adoraverunt, et vos dicitis, quia Jerosolymis est locus ubi adorare oportet. 20

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 20

λέγει αὐτῇ ὁ ἰησοῦς, πίστευέ μοι, γύναι, ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῶ ὄρει τούτῳ οὔτε ἐν ἱεροσολύμοις προσκυνήσετε τῶ πατρί. 21

Dicit ei Jesus: Mulier, crede mihi, quia venit hora, quando neque in monte hoc, neque in Jerosolymis adorabitis Patrem. 21

Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 21

ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε· ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν, ὅτι ἡ σωτηρία ἐκ τῶν ἰουδαίων ἐστίν. 22

Vos adoratis quod nescitis: nos adoramus quod scimus, quia salus ex Judæis est. 22

Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 22

ἀλλὰ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῶ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν. 23

Sed venit hora, et nunc est, quando veri adoratores adorabunt Patrem in spiritu et veritate. Nam et Pater tales quærit, qui adorent eum. 23

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 23

πνεῦμα ὁ θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν. 24

Spiritus est Deus: et eos qui adorant eum, in spiritu et veritate oportet adorare. 24

God is a Spirit: and they that worship him must worship him in spirit and in truth. 24

λέγει αὐτῶ ἡ γυνή, οἶδα ὅτι μεσσίας ἔρχεται, ὁ λεγόμενος χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν ἅπαντα. 25

Dicit ei mulier: Scio quia Messias venit (qui dicitur Christus): cum ergo venerit ille, nobis annuntiabit omnia. 25

The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 25

λέγει αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι, ὁ λαλῶν σοι. 26

Dicit ei Jesus: Ego sum, qui loquor te. 26

Jesus saith unto her, I that speak unto thee am he. 26

καὶ ἐπὶ τούτῳ ἦλθαν οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν, τί ζητεῖς; ἤ, τί λαλεῖς μετ᾽ αὐτῆς; 27

Et continuo venerunt discipuli ejus, et mirabantur quia cum muliere loquebatur. Nemo tamen dixit: Quid quæris? aut, Quid loqueris cum ea? 27

And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? 27

ἀφῆκεν οὗν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν καὶ λέγει τοῖς ἀνθρώποις, 28

Reliquit ergo hydriam suam mulier, et abiit in civitatem, et dicit illis hominibus: 28

The woman then left her waterpot, and went her way into the city, and saith to the men, 28

δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέν μοι πάντα ὅσα ἐποίησα· μήτι οὖτός ἐστιν ὁ χριστός; 29

Venite, et videte hominem qui dixit mihi omnia quæcumque feci: numquid ipse est Christus? 29

Come, see a man, which told me all things that ever I did: is not this the Christ? 29

ἐξῆλθον ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν. 30

Exierunt ergo de civitate et veniebant ad eum. 30

Then they went out of the city, and came unto him. 30

ἐν τῶ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες, ῥαββί, φάγε. 31

Interea rogabant eum discipuli, dicentes: Rabbi, manduca. 31

In the mean while his disciples prayed him, saying, Master, eat. 31

ὁ δὲ εἶπεν αὐτοῖς, ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε. 32

Ille autem dicit eis: Ego cibum habeo manducare, quem vos nescitis. 32

But he said unto them, I have meat to eat that ye know not of. 32

ἔλεγον οὗν οἱ μαθηταὶ πρὸς ἀλλήλους, μή τις ἤνεγκεν αὐτῶ φαγεῖν; 33

Dicebant ergo discipuli ad invicem: Numquid aliquis attulit ei manducare? 33

Therefore said the disciples one to another, Hath any man brought him ought to eat? 33

λέγει αὐτοῖς ὁ ἰησοῦς, ἐμὸν βρῶμά ἐστιν ἵνα ποιήσω τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον. 34

Dicit eis Jesus: Meus cibus est ut faciam voluntatem ejus qui misit me, ut perficiam opus ejus. 34

Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 34

οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστιν καὶ ὁ θερισμὸς ἔρχεται; ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας ὅτι λευκαί εἰσιν πρὸς θερισμόν. ἤδη 35

Nonne vos dicitis quod adhuc quatuor menses sunt, et messis venit? Ecce dico vobis: levate oculos vestros, et videte regiones, quia albæ sunt jam ad messem. 35

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 35

ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. 36

Et qui metit, mercedem accipit, et congregat fructum in vitam æternam: ut et qui seminat, simul gaudeat, et qui metit. 36

And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 36

ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ἀληθινὸς ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων. 37

In hoc enim est verbum verum: quia alius est qui seminat, et alius est qui metit. 37

And herein is that saying true, One soweth, and another reapeth. 37

ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε. 38

Ego misi vos metere quod vos non laborastis: alii laboraverunt, et vos in labores eorum introistis. 38

I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. 38

ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν σαμαριτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι εἶπέν μοι πάντα ἃ ἐποίησα. 39

Ex civitate autem illa multi crediderunt in eum Samaritanorum, propter verbum mulieris testimonium perhibentis: Quia dixit mihi omnia quæcumque feci. 39

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. 39

ὡς οὗν ἦλθον πρὸς αὐτὸν οἱ σαμαρῖται, ἠρώτων αὐτὸν μεῖναι παρ᾽ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας. 40

Cum venissent ergo ad illum Samaritani, rogaverunt eum ut ibi maneret. Et mansit ibi duos dies. 40

So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 40

καὶ πολλῶ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ, 41

Et multo plures crediderunt in eum propter sermonem ejus. 41

And many more believed because of his own word; 41

τῇ τε γυναικὶ ἔλεγον ὅτι οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὖτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου. 42

Et mulieri dicebant: Quia jam non propter tuam loquelam credimus: ipsi enim audivimus, et scimus quia hic est vere Salvator mundi. 42

And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. 42

μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν εἰς τὴν γαλιλαίαν· 43

Post duos autem dies exiit inde, et abiit in Galilæam. 43

Now after two days he departed thence, and went into Galilee. 43

αὐτὸς γὰρ ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει. 44

Ipse enim Jesus testimonium perhibuit, quia propheta in sua patria honorem non habet. 44

For Jesus himself testified, that a prophet hath no honour in his own country. 44

ὅτε οὗν ἦλθεν εἰς τὴν γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ γαλιλαῖοι, πάντα ἑωρακότες ὅσα ἐποίησεν ἐν ἱεροσολύμοις ἐν τῇ ἑορτῇ, καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν. 45

Cum ergo venisset in Galilæam, exceperunt eum Galilæi, cum omnia vidissent quæ fecerat Jerosolymis in die festo: et ipsi enim venerant ad diem festum. 45

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. 45

ἦλθεν οὗν πάλιν εἰς τὴν κανὰ τῆς γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. καὶ ἦν τις βασιλικὸς οὖ ὁ υἱὸς ἠσθένει ἐν καφαρναούμ· 46

Venit ergo iterum in Cana Galilææ, ubi fecit aquam vinum. Et erat quidam regulus, cujus filius infirmabatur Capharnaum. 46

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. 46

οὖτος ἀκούσας ὅτι ἰησοῦς ἥκει ἐκ τῆς ἰουδαίας εἰς τὴν γαλιλαίαν ἀπῆλθεν πρὸς αὐτὸν καὶ ἠρώτα ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν, ἤμελλεν γὰρ ἀποθνῄσκειν. 47

Hic cum audisset quia Jesus adveniret a Judæa in Galilæam, abiit ad eum, et rogabat eum ut descenderet, et sanaret filium ejus: incipiebat enim mori. 47

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. 47

εἶπεν οὗν ὁ ἰησοῦς πρὸς αὐτόν, ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε. 48

Dixit ergo Jesus ad eum: Nisi signa et prodigia videritis, non creditis. 48

Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. 48

λέγει πρὸς αὐτὸν ὁ βασιλικός, κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου. 49

Dicit ad eum regulus: Domine, descende priusquam moriatur filius meus. 49

The nobleman saith unto him, Sir, come down ere my child die. 49

λέγει αὐτῶ ὁ ἰησοῦς, πορεύου· ὁ υἱός σου ζῇ. ἐπίστευσεν ὁ ἄνθρωπος τῶ λόγῳ ὃν εἶπεν αὐτῶ ὁ ἰησοῦς καὶ ἐπορεύετο. 50

Dicit ei Jesus: Vade, filius tuus vivit. Credidit homo sermoni quem dixit ei Jesus, et ibat. 50

Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. 50

ἤδη δὲ αὐτοῦ καταβαίνοντος οἱ δοῦλοι αὐτοῦ ὑπήντησαν αὐτῶ λέγοντες ὅτι ὁ παῖς αὐτοῦ ζῇ. 51

Jam autem eo descendente, servi occurrerunt ei, et nuntiaverunt dicentes, quia filius ejus viveret. 51

And as he was now going down, his servants met him, and told him, saying, Thy son liveth. 51

ἐπύθετο οὗν τὴν ὥραν παρ᾽ αὐτῶν ἐν ᾗ κομψότερον ἔσχεν· εἶπαν οὗν αὐτῶ ὅτι ἐχθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός. 52

Interrogabat ergo horam ab eis in qua melius habuerit. Et dixerunt ei: Quia heri hora septima reliquit eum febris. 52

Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. 52

ἔγνω οὗν ὁ πατὴρ ὅτι <ἐν> ἐκείνῃ τῇ ὥρᾳ ἐν ᾗ εἶπεν αὐτῶ ὁ ἰησοῦς, ὁ υἱός σου ζῇ, καὶ ἐπίστευσεν αὐτὸς καὶ ἡ οἰκία αὐτοῦ ὅλη. 53

Cognovit ergo pater, quia illa hora erat in qua dixit ei Jesus: Filius tuus vivit; et credidit ipse et domus ejus tota. 53

So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. 53

τοῦτο <δὲ> πάλιν δεύτερον σημεῖον ἐποίησεν ὁ ἰησοῦς ἐλθὼν ἐκ τῆς ἰουδαίας εἰς τὴν γαλιλαίαν. 54

Hoc iterum secundum signum fecit Jesus, cum venisset a Judæa in Galilæam. 54

This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee. 54

Κατα ΙΩΑΝΝΗΝ 5

Cap. 5

The Gospel According to Saint John 5

μετὰ ταῦτα ἦν ἑορτὴ τῶν ἰουδαίων, καὶ ἀνέβη ἰησοῦς εἰς ἱεροσόλυμα. 1

Post hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam. 1

After this there was a feast of the Jews; and Jesus went up to Jerusalem. 1

ἔστιν δὲ ἐν τοῖς ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη ἑβραϊστὶ βηθζαθά, πέντε στοὰς ἔχουσα. 2

Est autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens. 2

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 2

ἐν ταύταις κατέκειτο πλῆθος τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν. 3

In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum. 3

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 3

Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate. 4

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 4

ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα <καὶ> ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ· 5

Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. 5

And a certain man was there, which had an infirmity thirty and eight years. 5

τοῦτον ἰδὼν ὁ ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῶ, θέλεις ὑγιὴς γενέσθαι; 6

Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei: Vis sanus fieri? 6

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? 6

ἀπεκρίθη αὐτῶ ὁ ἀσθενῶν, κύριε, ἄνθρωπον οὐκ ἔχω ἵνα ὅταν ταραχθῇ τὸ ὕδωρ βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγὼ ἄλλος πρὸ ἐμοῦ καταβαίνει. 7

Respondit ei languidus: Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit. 7

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 7

λέγει αὐτῶ ὁ ἰησοῦς, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ περιπάτει. 8

Dicit ei Jesus: Surge, tolle grabatum tuum et ambula. 8

Jesus saith unto him, Rise, take up thy bed, and walk. 8

καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος, καὶ ἦρεν τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ. 9

Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo. 9

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. 9

ἔλεγον οὗν οἱ ἰουδαῖοι τῶ τεθεραπευμένῳ, σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττόν σου. 10

Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum. 10

The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. 10

ὁ δὲ ἀπεκρίθη αὐτοῖς, ὁ ποιήσας με ὑγιῆ ἐκεῖνός μοι εἶπεν, ἆρον τὸν κράβαττόν σου καὶ περιπάτει. 11

Respondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum tuum et ambula. 11

He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 11

ἠρώτησαν αὐτόν, τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, ἆρον καὶ περιπάτει; 12

Interrogaverunt ergo eum: Quis est ille homo qui dixit tibi: Tolle grabatum tuum et ambula? 12

Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? 12

ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν, ὁ γὰρ ἰησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῶ τόπῳ. 13

Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco. 13

And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. 13

μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ ἰησοῦς ἐν τῶ ἱερῶ καὶ εἶπεν αὐτῶ, ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν σοί τι γένηται. 14

Postea invenit eum Jesus in templo, et dixit illi: Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat. 14

Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. 14

ἀπῆλθεν ὁ ἄνθρωπος καὶ ἀνήγγειλεν τοῖς ἰουδαίοις ὅτι ἰησοῦς ἐστιν ὁ ποιήσας αὐτὸν ὑγιῆ. 15

Abiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum. 15

The man departed, and told the Jews that it was Jesus, which had made him whole. 15

καὶ διὰ τοῦτο ἐδίωκον οἱ ἰουδαῖοι τὸν ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ. 16

Propterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato. 16

And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. 16

ὁ δὲ <ἰησοῦς> ἀπεκρίνατο αὐτοῖς, ὁ πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι. 17

Jesus autem respondit eis: Pater meus usque modo operatur, et ego operor. 17

But Jesus answered them, My Father worketh hitherto, and I work. 17

διὰ τοῦτο οὗν μᾶλλον ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῶ θεῶ. 18

Propterea ergo magis quærebant eum Judæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo.Respondit itaque Jesus, et dixit eis: 18

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. 18

ἀπεκρίνατο οὗν ὁ ἰησοῦς καὶ ἔλεγεν αὐτοῖς, ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ δύναται ὁ υἱὸς ποιεῖν ἀφ᾽ ἑαυτοῦ οὐδὲν ἐὰν μή τι βλέπῃ τὸν πατέρα ποιοῦντα· ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ. 19

Amen, amen dico vobis: non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem: quæcumque enim ille fecerit, hæc et Filius similiter facit. 19

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 19

ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῶ ἃ αὐτὸς ποιεῖ, καὶ μείζονα τούτων δείξει αὐτῶ ἔργα, ἵνα ὑμεῖς θαυμάζητε. 20

Pater enim diligit Filium, et omnia demonstrat ei quæ ipse facit: et majora his demonstrabit ei opera, ut vos miremini. 20

For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. 20

ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ, οὕτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ. 21

Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat. 21

For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. 21

οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῶ υἱῶ, 22

Neque enim Pater judicat quemquam: sed omne judicium dedit Filio, 22

For the Father judgeth no man, but hath committed all judgment unto the Son: 22

ἵνα πάντες τιμῶσι τὸν υἱὸν καθὼς τιμῶσι τὸν πατέρα. ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν. 23

ut omnes honorificent Filium, sicut honorificant Patrem; qui non honorificat Filium, non honorificat Patrem, qui misit illum. 23

That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. 23

ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῶ πέμψαντί με ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν. 24

Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam. 24

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 24

ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἔρχεται ὥρα καὶ νῦν ἐστιν ὅτε οἱ νεκροὶ ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ καὶ οἱ ἀκούσαντες ζήσουσιν. 25

Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei: et qui audierint, vivent. 25

Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 25

ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῶ, οὕτως καὶ τῶ υἱῶ ἔδωκεν ζωὴν ἔχειν ἐν ἑαυτῶ· 26

Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso: 26

For as the Father hath life in himself; so hath he given to the Son to have life in himself; 26

καὶ ἐξουσίαν ἔδωκεν αὐτῶ κρίσιν ποιεῖν, ὅτι υἱὸς ἀνθρώπου ἐστίν. 27

et potestatem dedit ei judicium facere, quia Filius hominis est. 27

And hath given him authority to execute judgment also, because he is the Son of man. 27

μὴ θαυμάζετε τοῦτο, ὅτι ἔρχεται ὥρα ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσουσιν τῆς φωνῆς αὐτοῦ 28

Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei: 28

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 28

καὶ ἐκπορεύσονται, οἱ τὰ ἀγαθὰ ποιήσαντες εἰς ἀνάστασιν ζωῆς, οἱ δὲ τὰ φαῦλα πράξαντες εἰς ἀνάστασιν κρίσεως. 29

et procedent qui bona fecerunt, in resurrectionem vitæ; qui vero mala egerunt, in resurrectionem judicii. 29

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 29

οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾽ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με., 30

Non possum ego a meipso facere quidquam. Sicut audio, judico: et judicium meum justum est, quia non quæro voluntatem meam, sed voluntatem ejus qui misit me. 30

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. 30

ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής· 31

Si ego testimonium perhibeo de meipso, testimonium meum non est verum. 31

If I bear witness of myself, my witness is not true. 31

ἄλλος ἐστὶν ὁ μαρτυρῶν περὶ ἐμοῦ, καὶ οἶδα ὅτι ἀληθής ἐστιν ἡ μαρτυρία ἣν μαρτυρεῖ περὶ ἐμοῦ. 32

Alius est qui testimonium perhibet de me: et scio quia verum est testimonium, quod perhibet de me. 32

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 32

ὑμεῖς ἀπεστάλκατε πρὸς ἰωάννην, καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ· 33

Vos misistis ad Joannem, et testimonium perhibuit veritati. 33

Ye sent unto John, and he bare witness unto the truth. 33

ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε. 34

Ego autem non ab homine testimonium accipio: sed hæc dico ut vos salvi sitis. 34

But I receive not testimony from man: but these things I say, that ye might be saved. 34

ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων, ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῶ φωτὶ αὐτοῦ. 35

Ille erat lucerna ardens et lucens: vos autem voluistis ad horam exsultare in luce ejus. 35

He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 35

ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ ἰωάννου· τὰ γὰρ ἔργα ἃ δέδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν· 36

Ego autem habeo testimonium majus Joanne. Opera enim quæ dedit mihi Pater ut perficiam ea: ipsa opera, quæ ego facio, testimonium perhibent de me, quia Pater misit me: 36

But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 36

καὶ ὁ πέμψας με πατὴρ ἐκεῖνος μεμαρτύρηκεν περὶ ἐμοῦ. οὔτε φωνὴν αὐτοῦ πώποτε ἀκηκόατε οὔτε εἶδος αὐτοῦ ἑωράκατε, 37

et qui misit me Pater, ipse testimonium perhibuit de me: neque vocem ejus umquam audistis, neque speciem ejus vidistis: 37

And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 37

καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε ἐν ὑμῖν μένοντα, ὅτι ὃν ἀπέστειλεν ἐκεῖνος τούτῳ ὑμεῖς οὐ πιστεύετε. 38

et verbum ejus non habetis in vobis manens: quia quem misit ille, huic vos non creditis. 38

And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 38

ἐραυνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν· καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ· 39

Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt quæ testimonium perhibent de me: 39

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 39

καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἔχητε. 40

et non vultis venire ad me ut vitam habeatis. 40

And ye will not come to me, that ye might have life. 40

δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω, 41

Claritatem ab hominibus non accipio. 41

I receive not honour from men. 41

ἀλλὰ ἔγνωκα ὑμᾶς ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς. 42

Sed cognovi vos, quia dilectionem Dei non habetis in vobis. 42

But I know you, that ye have not the love of God in you. 42

ἐγὼ ἐλήλυθα ἐν τῶ ὀνόματι τοῦ πατρός μου καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῶ ὀνόματι τῶ ἰδίῳ, ἐκεῖνον λήμψεσθε. 43

Ego veni in nomine Patris mei, et non accipitis me; si alius venerit in nomine suo, illum accipietis. 43

I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 43

πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου θεοῦ οὐ ζητεῖτε; 44

Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quæ a solo Deo est, non quæritis? 44

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 44

μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν μωϊσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε. 45

Nolite putare quia ego accusaturus sim vos apud Patrem: est qui accusat vos Moyses, in quo vos speratis. 45

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 45

εἰ γὰρ ἐπιστεύετε μωϊσεῖ, ἐπιστεύετε ἂν ἐμοί, περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν. 46

Si enim crederetis Moysi, crederetis forsitan et mihi: de me enim ille scripsit. 46

For had ye believed Moses, ye would have believed me; for he wrote of me. 46

εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε; 47

Si autem illius litteris non creditis, quomodo verbis meis credetis? 47

But if ye believe not his writings, how shall ye believe my words? 47

Κατα ΙΩΑΝΝΗΝ 6

Cap. 6

The Gospel According to Saint John 6

μετὰ ταῦτα ἀπῆλθεν ὁ ἰησοῦς πέραν τῆς θαλάσσης τῆς γαλιλαίας τῆς τιβεριάδος. 1

Post hæc abiit Jesus trans mare Galilææ, quod est Tiberiadis: 1

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. 1

ἠκολούθει δὲ αὐτῶ ὄχλος πολύς, ὅτι ἐθεώρουν τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων. 2

et sequebatur eum multitudo magna, quia videbant signa quæ faciebat super his qui infirmabantur. 2

And a great multitude followed him, because they saw his miracles which he did on them that were diseased. 2

ἀνῆλθεν δὲ εἰς τὸ ὄρος ἰησοῦς, καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ. 3

Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis. 3

And Jesus went up into a mountain, and there he sat with his disciples. 3

ἦν δὲ ἐγγὺς τὸ πάσχα, ἡ ἑορτὴ τῶν ἰουδαίων. 4

Erat autem proximum Pascha dies festus Judæorum. 4

And the passover, a feast of the Jews, was nigh. 4

ἐπάρας οὗν τοὺς ὀφθαλμοὺς ὁ ἰησοῦς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν λέγει πρὸς φίλιππον, πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὖτοι; 5

Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum: Unde ememus panes, ut manducent hi? 5

When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? 5

τοῦτο δὲ ἔλεγεν πειράζων αὐτόν, αὐτὸς γὰρ ᾔδει τί ἔμελλεν ποιεῖν. 6

Hoc autem dicebat tentans eum: ipse enim sciebat quid esset facturus. 6

And this he said to prove him: for he himself knew what he would do. 6

ἀπεκρίθη αὐτῶ <ὁ> φίλιππος, διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος βραχύ <τι> λάβῃ. 7

Respondit ei Philippus: Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat. 7

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. 7

λέγει αὐτῶ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, ἀνδρέας ὁ ἀδελφὸς σίμωνος πέτρου, 8

Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri: 8

One of his disciples, Andrew, Simon Peter’s brother, saith unto him, 8

ἔστιν παιδάριον ὧδε ὃς ἔχει πέντε ἄρτους κριθίνους καὶ δύο ὀψάρια· ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους; 9

Est puer unus hic qui habet quinque panes hordeaceos et duos pisces: sed hæc quid sunt inter tantos? 9

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? 9

εἶπεν ὁ ἰησοῦς, ποιήσατε τοὺς ἀνθρώπους ἀναπεσεῖν. ἦν δὲ χόρτος πολὺς ἐν τῶ τόπῳ. ἀνέπεσαν οὗν οἱ ἄνδρες τὸν ἀριθμὸν ὡς πεντακισχίλιοι. 10

Dixit ergo Jesus: Facite homines discumbere. Erat autem fœnum multum in loco. Discumberunt ergo viri, numero quasi quinque millia. 10

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. 10

ἔλαβεν οὗν τοὺς ἄρτους ὁ ἰησοῦς καὶ εὐχαριστήσας διέδωκεν τοῖς ἀνακειμένοις, ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὅσον ἤθελον. 11

Accepit ergo Jesus panes: et cum gratias egisset, distribuit discumbentibus: similiter et ex piscibus quantum volebant. 11

And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. 11

ὡς δὲ ἐνεπλήσθησαν λέγει τοῖς μαθηταῖς αὐτοῦ, συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται. 12

Ut autem impleti sunt, dixit discipulis suis: Colligite quæ superaverunt fragmenta, ne pereant. 12

When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. 12

συνήγαγον οὗν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων ἃ ἐπερίσσευσαν τοῖς βεβρωκόσιν. 13

Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quæ superfuerunt his qui manducaverant. 13

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. 13

οἱ οὗν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ἔλεγον ὅτι οὖτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον. 14

Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant: Quia hic est vere propheta, qui venturus est in mundum. 14

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. 14

ἰησοῦς οὗν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα ἀνεχώρησεν πάλιν εἰς τὸ ὄρος αὐτὸς μόνος. 15

Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus. 15

When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. 15

ὡς δὲ ὀψία ἐγένετο κατέβησαν οἱ μαθηταὶ αὐτοῦ ἐπὶ τὴν θάλασσαν, 16

Ut autem sero factum est, descenderunt discipuli ejus ad mare. 16

And when even was now come, his disciples went down unto the sea, 16

καὶ ἐμβάντες εἰς πλοῖον ἤρχοντο πέραν τῆς θαλάσσης εἰς καφαρναούμ. καὶ σκοτία ἤδη ἐγεγόνει καὶ οὔπω ἐληλύθει πρὸς αὐτοὺς ὁ ἰησοῦς, 17

Et cum ascendissent navim, venerunt trans mare in Capharnaum: et tenebræ jam factæ erant et non venerat ad eos Jesus. 17

And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. 17

ἥ τε θάλασσα ἀνέμου μεγάλου πνέοντος διεγείρετο. 18

Mare autem, vento magno flante, exsurgebat. 18

And the sea arose by reason of a great wind that blew. 18

ἐληλακότες οὗν ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα θεωροῦσιν τὸν ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης καὶ ἐγγὺς τοῦ πλοίου γινόμενον, καὶ ἐφοβήθησαν. 19

Cum remigassent ergo quasi stadia viginti quinque aut triginta, vident Jesum ambulantem supra mare, et proximum navi fieri, et timuerunt. 19

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. 19

ὁ δὲ λέγει αὐτοῖς, ἐγώ εἰμι, μὴ φοβεῖσθε. 20

Ille autem dicit eis: Ego sum, nolite timere. 20

But he saith unto them, It is I; be not afraid. 20

ἤθελον οὗν λαβεῖν αὐτὸν εἰς τὸ πλοῖον, καὶ εὐθέως ἐγένετο τὸ πλοῖον ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον. 21

Voluerunt ergo accipere eum in navim et statim navis fuit ad terram, in quam ibant. 21

Then they willingly received him into the ship: and immediately the ship was at the land whither they went. 21

τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον· 22

Altera die, turba, quæ stabat trans mare, vidit quia navicula alia non erat ibi nisi una, et quia non introisset cum discipulis suis Jesus in navim, sed soli discipuli ejus abiissent: 22

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; 22

ἄλλα ἦλθεν πλοι<άρι>α ἐκ τιβεριάδος ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον εὐχαριστήσαντος τοῦ κυρίου. 23

aliæ vero supervenerunt naves a Tiberiade juxta locum ubi manducaverunt panem, gratias agente Domino. 23

(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) 23

ὅτε οὗν εἶδεν ὁ ὄχλος ὅτι ἰησοῦς οὐκ ἔστιν ἐκεῖ οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν αὐτοὶ εἰς τὰ πλοιάρια καὶ ἦλθον εἰς καφαρναοὺμ ζητοῦντες τὸν ἰησοῦν. 24

Cum ergo vidisset turba quia Jesus non esset ibi, neque discipuli ejus, ascenderunt in naviculas, et venerunt Capharnaum quærentes Jesum. 24

When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. 24

καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης εἶπον αὐτῶ, ῥαββί, πότε ὧδε γέγονας; 25

Et cum invenissent eum trans mare, dixerunt ei: Rabbi, quando huc venisti? 25

And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? 25

ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἴδετε σημεῖα ἀλλ᾽ ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε. 26

Respondit eis Jesus, et dixit: Amen, amen dico vobis: quæritis me non quia vidistis signa, sed quia manducastis ex panibus et saturati estis. 26

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. 26

ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει· τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός. 27

Operamini non cibum, qui perit, sed qui permanet in vitam æternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. 27

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. 27

εἶπον οὗν πρὸς αὐτόν, τί ποιῶμεν ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ θεοῦ; 28

Dixerunt ergo ad eum: Quid faciemus ut operemur opera Dei? 28

Then said they unto him, What shall we do, that we might work the works of God? 28

ἀπεκρίθη <ὁ> ἰησοῦς καὶ εἶπεν αὐτοῖς, τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύητε εἰς ὃν ἀπέστειλεν ἐκεῖνος. 29

Respondit Jesus, et dixit eis: Hoc est opus Dei, ut credatis in eum quem misit ille. 29

Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 29

εἶπον οὗν αὐτῶ, τί οὗν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι; τί ἐργάζῃ; 30

Dixerunt ergo ei: Quod ergo tu facis signum ut videamus et credamus tibi? quid operaris? 30

They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? 30

οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ, καθώς ἐστιν γεγραμμένον, ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν. 31

Patres nostri manducaverunt manna in deserto, sicut scriptum est: Panem de cælo dedit eis manducare. 31

Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. 31

εἶπεν οὗν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ μωϊσῆς δέδωκεν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ, ἀλλ᾽ ὁ πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν· 32

Dixit ergo eis Jesus: Amen, amen dico vobis: non Moyses dedit vobis panem de cælo, sed Pater meus dat vobis panem de cælo verum. 32

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. 32

ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῶ κόσμῳ. 33

Panis enim Dei est, qui de cælo descendit, et dat vitam mundo. 33

For the bread of God is he which cometh down from heaven, and giveth life unto the world. 33

εἶπον οὗν πρὸς αὐτόν, κύριε, πάντοτε δὸς ἡμῖν τὸν ἄρτον τοῦτον. 34

Dixerunt ergo ad eum: Domine, semper da nobis panem hunc. 34

Then said they unto him, Lord, evermore give us this bread. 34

εἶπεν αὐτοῖς ὁ ἰησοῦς, ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς· ὁ ἐρχόμενος πρός ἐμὲ οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσει πώποτε. 35

Dixit autem eis Jesus: Ego sum panis vitæ: qui venit ad me, non esuriet, et qui credit in me, non sitiet umquam. 35

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. 35

ἀλλ᾽ εἶπον ὑμῖν ὅτι καὶ ἑωράκατέ <με> καὶ οὐ πιστεύετε. 36

Sed dixi vobis quia et vidistis me, et non creditis. 36

But I said unto you, That ye also have seen me, and believe not. 36

πᾶν ὃ δίδωσίν μοι ὁ πατὴρ πρὸς ἐμὲ ἥξει, καὶ τὸν ἐρχόμενον πρὸς ἐμὲ οὐ μὴ ἐκβάλω ἔξω, 37

Omne quod dat mihi Pater, ad me veniet: et eum qui venit ad me, non ejiciam foras: 37

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 37

ὅτι καταβέβηκα ἀπὸ τοῦ οὐρανοῦ οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με· 38

quia descendi de cælo, non ut faciam voluntatem meam, sed voluntatem ejus qui misit me. 38

For I came down from heaven, not to do mine own will, but the will of him that sent me. 38

τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶν ὃ δέδωκέν μοι μὴ ἀπολέσω ἐξ αὐτοῦ ἀλλὰ ἀναστήσω αὐτὸ <ἐν> τῇ ἐσχάτῃ ἡμέρᾳ. 39

Hæc est autem voluntas ejus qui misit me, Patris: ut omne quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die. 39

And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 39

τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ <ἐν> τῇ ἐσχάτῃ ἡμέρᾳ. 40

Hæc est autem voluntas Patris mei, qui misit me: ut omnis qui videt Filium et credit in eum, habeat vitam æternam, et ego resuscitabo eum in novissimo die. 40

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. 40

ἐγόγγυζον οὗν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν, ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ, 41

Murmurabant ergo Judæi de illo, quia dixisset: Ego sum panis vivus, qui de cælo descendi, 41

The Jews then murmured at him, because he said, I am the bread which came down from heaven. 41

καὶ ἔλεγον, οὐχ οὖτός ἐστιν ἰησοῦς ὁ υἱὸς ἰωσήφ, οὖ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς νῦν λέγει ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα; 42

et dicebant: Nonne hic est Jesus filius Joseph, cujus nos novimus patrem et matrem? quomodo ergo dicit hic: Quia de cælo descendi? 42

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? 42

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, μὴ γογγύζετε μετ᾽ ἀλλήλων. 43

Respondit ergo Jesus, et dixit eis: Nolite murmurare in invicem: 43

Jesus therefore answered and said unto them, Murmur not among yourselves. 43

οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν, κἀγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ. 44

nemo potest venire ad me, nisi Pater, qui misit me, traxerit eum; et ego resuscitabo eum in novissimo die. 44

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 44

ἔστιν γεγραμμένον ἐν τοῖς προφήταις, καὶ ἔσονται πάντες διδακτοὶ θεοῦ· πᾶς ὁ ἀκούσας παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρὸς ἐμέ. 45

Est scriptum in prophetis: Et erunt omnes docibiles Dei. Omnis qui audivit a Patre, et didicit, venit ad me. 45

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. 45

οὐχ ὅτι τὸν πατέρα ἑώρακέν τις εἰ μὴ ὁ ὢν παρὰ τοῦ θεοῦ, οὖτος ἑώρακεν τὸν πατέρα. 46

Non quia Patrem vidit quisquam, nisi is, qui est a Deo, hic vidit Patrem. 46

Not that any man hath seen the Father, save he which is of God, he hath seen the Father. 46

ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων ἔχει ζωὴν αἰώνιον. 47

Amen, amen dico vobis: qui credit in me, habet vitam æternam. 47

Verily, verily, I say unto you, He that believeth on me hath everlasting life. 47

ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς. 48

Ego sum panis vitæ. 48

I am that bread of life. 48

οἱ πατέρες ὑμῶν ἔφαγον ἐν τῇ ἐρήμῳ τὸ μάννα καὶ ἀπέθανον· 49

Patres vestri manducaverunt manna in deserto, et mortui sunt. 49

Your fathers did eat manna in the wilderness, and are dead. 49

οὖτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ. 50

Hic est panis de cælo descendens: ut si quis ex ipso manducaverit, non moriatur. 50

This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 50

ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσει εἰς τὸν αἰῶνα· καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς. 51

Ego sum panis vivus, qui de cælo descendi. 6,52 Si quis manducaverit ex hoc pane, vivet in æternum: et panis quem ego dabo, caro mea est pro mundi vita. 51-52

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 51

ἐμάχοντο οὗν πρὸς ἀλλήλους οἱ ἰουδαῖοι λέγοντες, πῶς δύναται οὖτος ἡμῖν δοῦναι τὴν σάρκα <αὐτοῦ> φαγεῖν; 52

Litigabant ergo Judæi ad invicem, dicentes: Quomodo potest hic nobis carnem suam dare ad manducandum? 53

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 52

εἶπεν οὗν αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς. 53

Dixit ergo eis Jesus: Amen, amen dico vobis: nisi manducaveritis carnem Filii hominis, et biberitis ejus sanguinem, non habebitis vitam in vobis. 54

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 53

ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ· 54

Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die. 55

Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 54

ἡ γὰρ σάρξ μου ἀληθής ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστιν πόσις. 55

Caro enim mea vere est cibus: et sanguis meus, vere est potus; 56

For my flesh is meat indeed, and my blood is drink indeed. 55

ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει κἀγὼ ἐν αὐτῶ. 56

qui manducat meam carnem et bibit meum sanguinem, in me manet, et ego in illo. 57

He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 56

καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσει δι᾽ ἐμέ. 57

Sicut misit me vivens Pater, et ego vivo propter Patrem: et qui manducat me, et ipse vivet propter me. 58

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 57

οὖτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα. 58

Hic est panis qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum. 59

This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. 58

ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν καφαρναούμ. 59

Hæc dixit in synagoga docens, in Capharnaum. 60

These things said he in the synagogue, as he taught in Capernaum. 59

πολλοὶ οὗν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπαν, σκληρός ἐστιν ὁ λόγος οὖτος· τίς δύναται αὐτοῦ ἀκούειν; 60

Multi ergo audientes ex discipulis ejus, dixerunt: Durus est hic sermo, et quis potest eum audire? 61

Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? 60

εἰδὼς δὲ ὁ ἰησοῦς ἐν ἑαυτῶ ὅτι γογγύζουσιν περὶ τούτου οἱ μαθηταὶ αὐτοῦ εἶπεν αὐτοῖς, τοῦτο ὑμᾶς σκανδαλίζει; 61

Sciens autem Jesus apud semetipsum quia murmurarent de hoc discipuli ejus, dixit eis: Hoc vos scandalizat? 62

When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 61

ἐὰν οὗν θεωρῆτε τὸν υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον; 62

si ergo videritis Filium hominis ascendentem ubi erat prius? 63

What and if ye shall see the Son of man ascend up where he was before? 62

τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν. 63

Spiritus est qui vivificat: caro non prodest quidquam: verba quæ ego locutus sum vobis, spiritus et vita sunt. 64

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 63

ἀλλ᾽ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾔδει γὰρ ἐξ ἀρχῆς ὁ ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν. 64

Sed sunt quidam ex vobis qui non credunt. Sciebat enim ab initio Jesus qui essent non credentes, et quis traditurus esset eum. 65

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. 64

καὶ ἔλεγεν, διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ᾖ δεδομένον αὐτῶ ἐκ τοῦ πατρός. 65

Et dicebat: Propterea dixi vobis, quia nemo potest venire ad me, nisi fuerit ei datum a Patre meo. 66

And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 65

ἐκ τούτου πολλοὶ <ἐκ> τῶν μαθητῶν αὐτοῦ ἀπῆλθον εἰς τὰ ὀπίσω καὶ οὐκέτι μετ᾽ αὐτοῦ περιεπάτουν. 66

Ex hoc multi discipulorum ejus abierunt retro: et jam non cum illo ambulabant. 67

From that time many of his disciples went back, and walked no more with him. 66

εἶπεν οὗν ὁ ἰησοῦς τοῖς δώδεκα, μὴ καὶ ὑμεῖς θέλετε ὑπάγειν; 67

Dixit ergo Jesus ad duodecim: Numquid et vos vultis abire? 68

Then said Jesus unto the twelve, Will ye also go away? 67

ἀπεκρίθη αὐτῶ σίμων πέτρος, κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις, 68

Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? verba vitæ æternæ habes: 69

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 68

καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ ἅγιος τοῦ θεοῦ. 69

et nos credidimus, et cognovimus quia tu es Christus Filius Dei. 70

And we believe and are sure that thou art that Christ, the Son of the living God. 69

ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν; 70

Respondit eis Jesus: Nonne ego vos duodecim elegi: et ex vobis unus diabolus est? 71

Jesus answered them, Have not I chosen you twelve, and one of you is a devil? 70

ἔλεγεν δὲ τὸν ἰούδαν σίμωνος ἰσκαριώτου· οὖτος γὰρ ἔμελλεν παραδιδόναι αὐτόν, εἷς ἐκ τῶν δώδεκα. 71

Dicebat autem Judam Simonis Iscariotem: hic enim erat traditurus eum, cum esset unus ex duodecim. 72

He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. 71

Κατα ΙΩΑΝΝΗΝ 7

Cap. 7

The Gospel According to Saint John 7

καὶ μετὰ ταῦτα περιεπάτει ὁ ἰησοῦς ἐν τῇ γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ ἰουδαῖοι ἀποκτεῖναι. 1

Post hæc autem ambulabat Jesus in Galilæam: non enim volebat in Judæam ambulare, quia quærebant eum Judæi interficere. 1

After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him. 1

ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν ἰουδαίων ἡ σκηνοπηγία. 2

Erat autem in proximo dies festus Judæorum, Scenopegia. 2

Now the Jew’s feast of tabernacles was at hand. 2

εἶπον οὗν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσουσιν σοῦ τὰ ἔργα ἃ ποιεῖς· 3

Dixerunt autem ad eum fratres ejus: Transi hinc, et vade in Judæam, ut et discipuli tui videant opera tua, quæ facis. 3

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. 3

οὐδεὶς γάρ τι ἐν κρυπτῶ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῶ κόσμῳ. 4

Nemo quippe in occulto quid facit, et quærit ipse in palam esse: si hæc facis, manifesta teipsum mundo. 4

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. 4

οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν. 5

Neque enim fratres ejus credebant in eum. 5

For neither did his brethren believe in him. 5

λέγει οὗν αὐτοῖς ὁ ἰησοῦς, ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος. 6

Dicit ergo eis Jesus: Tempus meum nondum advenit: tempus autem vestrum semper est paratum. 6

Then Jesus said unto them, My time is not yet come: but your time is alway ready. 6

οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν. 7

Non potest mundus odisse vos: me autem odit, quia ego testimonium perhibeo de illo quod opera ejus mala sunt. 7

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. 7

ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν· ἐγὼ οὐκ ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς οὔπω πεπλήρωται. 8

Vos ascendite ad diem festum hunc, ego autem non ascendo ad diem festum istum: quia meum tempus nondum impletum est. 8

Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come. 8

ταῦτα δὲ εἰπὼν αὐτὸς ἔμεινεν ἐν τῇ γαλιλαίᾳ. 9

Hæc cum dixisset, ipse mansit in Galilæa. 9

When he had said these words unto them, he abode still in Galilee. 9

ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη, οὐ φανερῶς ἀλλὰ <ὡς> ἐν κρυπτῶ. 10

Ut autem ascenderunt fratres ejus, tunc et ipse ascendit ad diem festum non manifeste, sed quasi in occulto. 10

But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. 10

οἱ οὗν ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον, ποῦ ἐστιν ἐκεῖνος; 11

Judæi ergo quærebant eum in die festo, et dicebant: Ubi est ille? 11

Then the Jews sought him at the feast, and said, Where is he? 11

καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν, ἄλλοι <δὲ> ἔλεγον, οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον. 12

Et murmur multum erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas. 12

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. 12

οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν ἰουδαίων. 13

Nemo tamen palam loquebatur de illo propter metum Judæorum. 13

Howbeit no man spake openly of him for fear of the Jews. 13

ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν. 14

Jam autem die festo mediante, ascendit Jesus in templum, et docebat. 14

Now about the midst of the feast Jesus went up into the temple, and taught. 14

ἐθαύμαζον οὗν οἱ ἰουδαῖοι λέγοντες, πῶς οὖτος γράμματα οἶδεν μὴ μεμαθηκώς; 15

Et mirabantur Judæi, dicentes: Quomodo hic litteras scit, cum non didicerit? 15

And the Jews marvelled, saying, How knoweth this man letters, having never learned? 15

ἀπεκρίθη οὗν αὐτοῖς <ὁ> ἰησοῦς καὶ εἶπεν, ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με· 16

Respondit eis Jesus, et dixit: Mea doctrina non est mea, sed ejus qui misit me. 16

Jesus answered them, and said, My doctrine is not mine, but his that sent me. 16

ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ᾽ ἐμαυτοῦ λαλῶ. 17

Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar. 17

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 17

ὁ ἀφ᾽ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὖτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῶ οὐκ ἔστιν. 18

Qui a semetipso loquitur, gloriam propriam quærit; qui autem quærit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est. 18

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. 18

οὐ μωϊσῆς δέδωκεν ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον. τί με ζητεῖτε ἀποκτεῖναι; 19

Nonne Moyses dedit vobis legem: et nemo ex vobis facit legem? 19

Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? 19

ἀπεκρίθη ὁ ὄχλος, δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι; 20

Quid me quæritis interficere? Respondit turba, et dixit: Dæmonium habes: quis te quæret interficere? 20

The people answered and said, Thou hast a devil: who goeth about to kill thee? 20

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, ἓν ἔργον ἐποίησα καὶ πάντες θαυμάζετε. 21

Respondit Jesus et dixit eis: Unum opus feci, et omnes miramini: 21

Jesus answered and said unto them, I have done one work, and ye all marvel. 21

διὰ τοῦτο μωϊσῆς δέδωκεν ὑμῖν τὴν περιτομήν, οὐχ ὅτι ἐκ τοῦ μωϊσέως ἐστὶν ἀλλ᾽ ἐκ τῶν πατέρων, καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον. 22

propterea Moyses dedit vobis circumcisionem (non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem. 22

Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. 22

εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος μωϊσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ; 23

Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi: mihi indignamini quia totum hominem sanum feci in sabbato? 23

If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 23

μὴ κρίνετε κατ᾽ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνετε. 24

Nolite judicare secundum faciem, sed justum judicium judicate. 24

Judge not according to the appearance, but judge righteous judgment. 24

ἔλεγον οὗν τινες ἐκ τῶν ἱεροσολυμιτῶν, οὐχ οὖτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι; 25

Dicebant ergo quidam ex Jerosolymis: Nonne hic est, quem quærunt interficere? 25

Then said some of them of Jerusalem, Is not this he, whom they seek to kill? 25

καὶ ἴδε παρρησίᾳ λαλεῖ καὶ οὐδὲν αὐτῶ λέγουσιν. μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὖτός ἐστιν ὁ χριστός; 26

et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus? 26

But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? 26

ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ χριστὸς ὅταν ἔρχηται οὐδεὶς γινώσκει πόθεν ἐστίν. 27

Sed hunc scimus unde sit: Christus autem cum venerit, nemo scit unde sit. 27

Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. 27

ἔκραξεν οὗν ἐν τῶ ἱερῶ διδάσκων ὁ ἰησοῦς καὶ λέγων, κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ᾽ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ᾽ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε· 28

Clamabat ergo Jesus in templo docens, et dicens: Et me scitis, et unde sim scitis: et a meipso non veni, sed est verus qui misit me, quem vos nescitis. 28

Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 28

ἐγὼ οἶδα αὐτόν, ὅτι παρ᾽ αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν. 29

Ego scio eum: quia ab ipso sum, et ipse me misit. 29

But I know him: for I am from him, and he hath sent me. 29

ἐζήτουν οὗν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ. 30

Quærebant ergo eum apprehendere: et nemo misit in illum manus, quia nondum venit hora ejus. 30

Then they sought to take him: but no man laid hands on him, because his hour was not yet come. 30

ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὁ χριστὸς ὅταν ἔλθῃ μὴ πλείονα σημεῖα ποιήσει ὧν οὖτος ἐποίησεν; 31

De turba autem multi crediderunt in eum, et dicebant: Christus cum venerit, numquid plura signa faciet quam quæ hic facit? 31

And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? 31

ἤκουσαν οἱ φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν. 32

Audierunt pharisæi turbam murmurantem de illo hæc: et miserunt principes et pharisæi ministros ut apprehenderent eum. 32

The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. 32

εἶπεν οὗν ὁ ἰησοῦς, ἔτι χρόνον μικρὸν μεθ᾽ ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με. 33

Dixit ergo eis Jesus: Adhuc modicum tempus vobiscum sum: et vado ad eum qui me misit. 33

Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 33

ζητήσετέ με καὶ οὐχ εὑρήσετέ <με>, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν. 34

Quæretis me, et non invenietis: et ubi ego sum, vos non potestis venire. 34

Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. 34

εἶπον οὗν οἱ ἰουδαῖοι πρὸς ἑαυτούς, ποῦ οὖτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς ἕλληνας; 35

Dixerunt ergo Judæi ad semetipsos: Quo hic iturus est, quia non inveniemus eum? numquid in dispersionem gentium iturus est, et docturus gentes? 35

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? 35

τίς ἐστιν ὁ λόγος οὖτος ὃν εἶπεν, ζητήσετέ με καὶ οὐχ εὑρήσετέ <με>, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν; 36

quis est hic sermo, quem dixit: Quæretis me, et non invenietis: et ubi sum ego, vos non potestis venire? 36

What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? 36

ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ ἰησοῦς καὶ ἔκραξεν λέγων, ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω. 37

In novissimo autem die magno festivitatis stabat Jesus, et clamabat dicens: Si quis sitit, veniat ad me et bibat. 37

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 37

ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος. 38

Qui credit in me, sicut dicit Scriptura, flumina de ventre ejus fluent aquæ vivæ. 38

He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 38

τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος ὃ ἔμελλον λαμβάνειν οἱ πιστεύσαντες εἰς αὐτόν· οὔπω γὰρ ἦν πνεῦμα, ὅτι ἰησοῦς οὐδέπω ἐδοξάσθη. 39

Hoc autem dixit de Spiritu, quem accepturi erant credentes in eum: nondum enim erat Spiritus datus, quia Jesus nondum erat glorificatus. 39

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) 39

ἐκ τοῦ ὄχλου οὗν ἀκούσαντες τῶν λόγων τούτων ἔλεγον, οὖτός ἐστιν ἀληθῶς ὁ προφήτης· 40

Ex illa ergo turba cum audissent hos sermones ejus, dicebant: Hic est vere propheta. 40

Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. 40

ἄλλοι ἔλεγον, οὖτός ἐστιν ὁ χριστός· οἱ δὲ ἔλεγον, μὴ γὰρ ἐκ τῆς γαλιλαίας ὁ χριστὸς ἔρχεται; 41

Alii dicebant: Hic est Christus. Quidam autem dicebant: Numquid a Galilæa venit Christus? 41

Others said, This is the Christ. But some said, Shall Christ come out of Galilee? 41

οὐχ ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος δαυίδ, καὶ ἀπὸ βηθλέεμ τῆς κώμης ὅπου ἦν δαυίδ, ἔρχεται ὁ χριστὸς; 42

nonne Scriptura dicit: Quia ex semine David, et de Bethlehem castello, ubi erat David, venit Christus? 42

Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? 42

σχίσμα οὗν ἐγένετο ἐν τῶ ὄχλῳ δι᾽ αὐτόν. 43

Dissensio itaque facta est in turba propter eum. 43

So there was a division among the people because of him. 43

τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ᾽ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὰς χεῖρας. 44

Quidam autem ex ipsis volebant apprehendere eum: sed nemo misit super eum manus. 44

And some of them would have taken him; but no man laid hands on him. 44

ἦλθον οὗν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι, διὰ τί οὐκ ἠγάγετε αὐτόν; 45

Venerunt ergo ministri ad pontifices et pharisæos. Et dixerunt eis illi: Quare non adduxistis illum? 45

Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? 45

ἀπεκρίθησαν οἱ ὑπηρέται, οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος. 46

Responderunt ministri: Numquam sic locutus est homo, sicut hic homo. 46

The officers answered, Never man spake like this man. 46

ἀπεκρίθησαν οὗν αὐτοῖς οἱ φαρισαῖοι, μὴ καὶ ὑμεῖς πεπλάνησθε; 47

Responderunt ergo eis pharisæi: Numquid et vos seducti estis? 47

Then answered them the Pharisees, Are ye also deceived? 47

μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν φαρισαίων; 48

numquid ex principibus aliquis credidit in eum, aut ex pharisæis? 48

Have any of the rulers or of the Pharisees believed on him? 48

ἀλλὰ ὁ ὄχλος οὖτος ὁ μὴ γινώσκων τὸν νόμον ἐπάρατοί εἰσιν. 49

sed turba hæc, quæ non novit legem, maledicti sunt. 49

But this people who knoweth not the law are cursed. 49

λέγει νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν πρὸς αὐτὸν <τὸ> πρότερον, εἷς ὢν ἐξ αὐτῶν, 50

Dixit Nicodemus ad eos, ille qui venit ad eum nocte, qui unus erat ex ipsis: 50

Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) 50

μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ᾽ αὐτοῦ καὶ γνῶ τί ποιεῖ; 51

Numquid lex nostra judicat hominem, nisi prius audierit ab ipso, et cognoverit quid faciat? 51

Doth our law judge any man, before it hear him, and know what he doeth? 51

ἀπεκρίθησαν καὶ εἶπαν αὐτῶ, μὴ καὶ σὺ ἐκ τῆς γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς γαλιλαίας προφήτης οὐκ ἐγείρεται. 52

Responderunt, et dixerunt ei: Numquid et tu Galilæus es? scrutare Scripturas, et vide quia a Galilæa propheta non surgit. 52

They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. 52

<<καὶ ἐπορεύθησαν ἕκαστος εἰς τὸν οἶκον αὐτοῦ, 53

Et reversi sunt unusquisque in domum suam. 53

And every man went unto his own house. 53

Κατα ΙΩΑΝΝΗΝ 8

Cap. 8

The Gospel According to Saint John 8

ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν ἐλαιῶν. 1

Jesus autem perrexit in montem Oliveti: 1

Jesus went unto the mount of Olives. 1

ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο πρὸς αὐτόν, καὶ καθίσας ἐδίδασκεν αὐτούς. 2

et diluculo iterum venit in templum, et omnis populus venit ad eum, et sedens docebat eos. 2

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 2

ἄγουσιν δὲ οἱ γραμματεῖς καὶ οἱ φαρισαῖοι γυναῖκα ἐπὶ μοιχείᾳ κατειλημμένην, καὶ στήσαντες αὐτὴν ἐν μέσῳ 3

Adducunt autem scribæ et pharisæi mulierem in adulterio deprehensam: et statuerunt eam in medio, 3

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 3

λέγουσιν αὐτῶ, διδάσκαλε, αὕτη ἡ γυνὴ κατείληπται ἐπ᾽ αὐτοφώρῳ μοιχευομένη· 4

et dixerunt ei: Magister, hæc mulier modo deprehensa est in adulterio. 4

They say unto him, Master, this woman was taken in adultery, in the very act. 4

ἐν δὲ τῶ νόμῳ ἡμῖν μωϊσῆς ἐνετείλατο τὰς τοιαύτας λιθάζειν· σὺ οὗν τί λέγεις; 5

In lege autem Moyses mandavit nobis hujusmodi lapidare. Tu ergo quid dicis? 5

Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 5

τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. ὁ δὲ ἰησοῦς κάτω κύψας τῶ δακτύλῳ κατέγραφεν εἰς τὴν γῆν. 6

Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra. 6

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 6

ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνέκυψεν καὶ εἶπεν αὐτοῖς, ὁ ἀναμάρτητος ὑμῶν πρῶτος ἐπ᾽ αὐτὴν βαλέτω λίθον· 7

Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis: Qui sine peccato est vestrum, primus in illam lapidem mittat. 7

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 7

καὶ πάλιν κατακύψας ἔγραφεν εἰς τὴν γῆν. 8

Et iterum se inclinans, scribebat in terra. 8

And again he stooped down, and wrote on the ground. 8

οἱ δὲ ἀκούσαντες ἐξήρχοντο εἷς καθ᾽ εἷς ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων, καὶ κατελείφθη μόνος, καὶ ἡ γυνὴ ἐν μέσῳ οὗσα. 9

Audientes autem unus post unum exibant, incipientes a senioribus: et remansit solus Jesus, et mulier in medio stans. 9

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 9

ἀνακύψας δὲ ὁ ἰησοῦς εἶπεν αὐτῇ, γύναι, ποῦ εἰσιν; οὐδείς σε κατέκρινεν; 10

Erigens autem se Jesus, dixit ei: Mulier, ubi sunt qui te accusabant? nemo te condemnavit? 10

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 10

ἡ δὲ εἶπεν, οὐδείς, κύριε. εἶπεν δὲ ὁ ἰησοῦς, οὐδὲ ἐγώ σε κατακρίνω· πορεύου, <καὶ> ἀπὸ τοῦ νῦν μηκέτι ἁμάρτανε.>> 11

Quæ dixit: Nemo, Domine. Dixit autem Jesus: Nec ego te condemnabo: vade, et jam amplius noli peccare. 11

She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. 11

πάλιν οὗν αὐτοῖς ἐλάλησεν ὁ ἰησοῦς λέγων, ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ᾽ ἕξει τὸ φῶς τῆς ζωῆς. 12

Iterum ergo locutus est eis Jesus, dicens: Ego sum lux mundi: qui sequitur me, non ambulat in tenebris, sed habebit lumen vitæ. 12

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. 12

εἶπον οὗν αὐτῶ οἱ φαρισαῖοι, σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής. 13

Dixerunt ergo ei pharisæi: Tu de teipso testimonium perhibes; testimonium tuum non est verum. 13

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. 13

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτοῖς, κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω. 14

Respondit Jesus, et dixit eis: Et si ego testimonium perhibeo de meipso, verum est testimonium meum: quia scio unde veni et quo vado; vos autem nescitis unde venio aut quo vado. 14

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. 14

ὑμεῖς κατὰ τὴν σάρκα κρίνετε, ἐγὼ οὐ κρίνω οὐδένα. 15

Vos secundum carnem judicatis: ego non judico quemquam; 15

Ye judge after the flesh; I judge no man. 15

καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν, ὅτι μόνος οὐκ εἰμί, ἀλλ᾽ ἐγὼ καὶ ὁ πέμψας με πατήρ. 16

et si judico ego, judicium meum verum est, quia solus non sum: sed ego et qui misit me, Pater. 16

And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. 16

καὶ ἐν τῶ νόμῳ δὲ τῶ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν. 17

Et in lege vestra scriptum est, quia duorum hominum testimonium verum est. 17

It is also written in your law, that the testimony of two men is true. 17

ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ. 18

Ego sum qui testimonium perhibeo de meipso, et testimonium perhibet de me qui misit me, Pater. 18

I am one that bear witness of myself, and the Father that sent me beareth witness of me. 18

ἔλεγον οὗν αὐτῶ, ποῦ ἐστιν ὁ πατήρ σου; ἀπεκρίθη ἰησοῦς, οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου· εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἂν ᾔδειτε. 19

Dicebant ergo ei: Ubi est Pater tuus? Respondit Jesus: Neque me scitis, neque Patrem meum: si me sciretis, forsitan et Patrem meum sciretis. 19

Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. 19

ταῦτα τὰ ῥήματα ἐλάλησεν ἐν τῶ γαζοφυλακίῳ διδάσκων ἐν τῶ ἱερῶ· καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ. 20

Hæc verba locutus est Jesus in gazophylacio, docens in templo: et nemo apprehendit eum, quia necdum venerat hora ejus. 20

These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. 20

εἶπεν οὗν πάλιν αὐτοῖς, ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν. 21

Dixit ergo iterum eis Jesus: Ego vado, et quæretis me, et in peccato vestro moriemini. Quo ego vado, vos non potestis venire. 21

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. 21

ἔλεγον οὗν οἱ ἰουδαῖοι, μήτι ἀποκτενεῖ ἑαυτόν, ὅτι λέγει, ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν; 22

Dicebant ergo Judæi: Numquid interficiet semetipsum, quia dixit: Quo ego vado, vos non potestis venire? 22

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. 22

καὶ ἔλεγεν αὐτοῖς, ὑμεῖς ἐκ τῶν κάτω ἐστέ, ἐγὼ ἐκ τῶν ἄνω εἰμί· ὑμεῖς ἐκ τούτου τοῦ κόσμου ἐστέ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου. 23

Et dicebat eis: Vos de deorsum estis, ego de supernis sum. Vos de mundo hoc estis, ego non sum de hoc mundo. 23

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 23

εἶπον οὗν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν. 24

Dixi ergo vobis quia moriemini in peccatis vestris: si enim non credideritis quia ego sum, moriemini in peccato vestro. 24

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. 24

ἔλεγον οὗν αὐτῶ, σὺ τίς εἶ; εἶπεν αὐτοῖς ὁ ἰησοῦς, τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν; 25

Dicebant ergo ei: Tu quis es? Dixit eis Jesus: Principium, qui et loquor vobis. 25

Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. 25

πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν· ἀλλ᾽ ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ᾽ αὐτοῦ ταῦτα λαλῶ εἰς τὸν κόσμον. 26

Multa habeo de vobis loqui, et judicare; sed qui me misit, verax est; et ego quæ audivi ab eo, hæc loquor in mundo. 26

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. 26

οὐκ ἔγνωσαν ὅτι τὸν πατέρα αὐτοῖς ἔλεγεν. 27

Et non cognoverunt quia Patrem ejus dicebat Deum. 27

They understood not that he spake to them of the Father. 27

εἶπεν οὗν <αὐτοῖς> ὁ ἰησοῦς, ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ᾽ ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέν με ὁ πατὴρ ταῦτα λαλῶ. 28

Dixit ergo eis Jesus: Cum exaltaveritis Filium hominis, tunc cognoscetis quia ego sum, et a meipso facio nihil, sed sicut docuit me Pater, hæc loquor: 28

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. 28

καὶ ὁ πέμψας με μετ᾽ ἐμοῦ ἐστιν· οὐκ ἀφῆκέν με μόνον, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῶ ποιῶ πάντοτε. 29

et qui me misit, mecum est, et non reliquit me solum: quia ego quæ placita sunt ei, facio semper. 29

And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. 29

ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν. 30

Hæc illo loquente, multi crediderunt in eum. 30

As he spake these words, many believed on him. 30

ἔλεγεν οὗν ὁ ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῶ ἰουδαίους, ἐὰν ὑμεῖς μείνητε ἐν τῶ λόγῳ τῶ ἐμῶ, ἀληθῶς μαθηταί μού ἐστε, 31

Dicebat ergo Jesus ad eos, qui crediderunt ei, Judæos: Si vos manseritis in sermone meo, vere discipuli mei eritis, 31

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 31

καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς. 32

et cognoscetis veritatem, et veritas liberabit vos. 32

And ye shall know the truth, and the truth shall make you free. 32

ἀπεκρίθησαν πρὸς αὐτόν, σπέρμα ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι ἐλεύθεροι γενήσεσθε; 33

Responderunt ei: Semen Abrahæ sumus, et nemini servivimus umquam: quomodo tu dicis: Liberi eritis? 33

They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 33

ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας. 34

Respondit eis Jesus: Amen, amen dico vobis: quia omnis qui facit peccatum, servus est peccati. 34

Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 34

ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ὁ υἱὸς μένει εἰς τὸν αἰῶνα. 35

Servus autem non manet in domo in æternum: filius autem manet in æternum. 35

And the servant abideth not in the house for ever: but the Son abideth ever. 35

ἐὰν οὗν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε. 36

Si ergo vos filius liberaverit, vere liberi eritis. 36

If the Son therefore shall make you free, ye shall be free indeed. 36

οἶδα ὅτι σπέρμα ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν. 37

Scio quia filii Abrahæ estis: sed quæritis me interficere, quia sermo meus non capit in vobis. 37

I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. 37

ἃ ἐγὼ ἑώρακα παρὰ τῶ πατρὶ λαλῶ· καὶ ὑμεῖς οὗν ἃ ἠκούσατε παρὰ τοῦ πατρὸς ποιεῖτε. 38

Ego quod vidi apud Patrem meum, loquor: et vos quæ vidistis apud patrem vestrum, facitis. 38

I speak that which I have seen with my Father: and ye do that which ye have seen with your father. 38

ἀπεκρίθησαν καὶ εἶπαν αὐτῶ, ὁ πατὴρ ἡμῶν ἀβραάμ ἐστιν. λέγει αὐτοῖς ὁ ἰησοῦς, εἰ τέκνα τοῦ ἀβραάμ ἐστε, τὰ ἔργα τοῦ ἀβραὰμ ἐποιεῖτε· 39

Responderunt, et dixerunt ei: Pater noster Abraham est. Dicit eis Jesus: Si filii Abrahæ estis, opera Abrahæ facite. 39

They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. 39

νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα ἣν ἤκουσα παρὰ τοῦ θεοῦ· τοῦτο ἀβραὰμ οὐκ ἐποίησεν. 40

Nunc autem quæritis me interficere, hominem, qui veritatem vobis locutus sum, quam audivi a Deo: hoc Abraham non fecit. 40

But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 40

ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. εἶπαν <οὗν> αὐτῶ, ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα πατέρα ἔχομεν τὸν θεόν. 41

Vos facitis opera patris vestri. Dixerunt itaque ei: Nos ex fornicatione non sumus nati: unum patrem habemus Deum. 41

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. 41

εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ, ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ᾽ ἐμαυτοῦ ἐλήλυθα, ἀλλ᾽ ἐκεῖνός με ἀπέστειλεν. 42

Dixit ergo eis Jesus: Si Deus pater vester esset, diligeretis utique et me; ego enim ex Deo processi, et veni: neque enim a meipso veni, sed ille me misit. 42

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. 42

διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν. 43

Quare loquelam meam non cognoscitis? Quia non potestis audire sermonem meum. 43

Why do ye not understand my speech? even because ye cannot hear my word. 43

ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστὲ καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ᾽ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῶ. ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ, ὅτι ψεύστης ἐστὶν καὶ ὁ πατὴρ αὐτοῦ. 44

Vos ex patre diabolo estis: et desideria patris vestri vultis facere. Ille homicida erat ab initio, et in veritate non stetit: quia non est veritas in eo: cum loquitur mendacium, ex propriis loquitur, quia mendax est, et pater ejus. 44

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 44

ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι. 45

Ego autem si veritatem dico, non creditis mihi. 45

And because I tell you the truth, ye believe me not. 45

τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι; 46

Quis ex vobis arguet me de peccato? si veritatem dico vobis, quare non creditis mihi? 46

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? 46

ὁ ὢν ἐκ τοῦ θεοῦ τὰ ῥήματα τοῦ θεοῦ ἀκούει· διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ θεοῦ οὐκ ἐστέ. 47

Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis. 47

He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God. 47

ἀπεκρίθησαν οἱ ἰουδαῖοι καὶ εἶπαν αὐτῶ, οὐ καλῶς λέγομεν ἡμεῖς ὅτι σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις; 48

Responderunt ergo Judæi, et dixerunt ei: Nonne bene dicimus nos quia Samaritanus es tu, et dæmonium habes? 48

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? 48

ἀπεκρίθη ἰησοῦς, ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με. 49

Respondit Jesus: Ego dæmonium non habeo: sed honorifico Patrem meum, et vos inhonorastis me. 49

Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. 49

ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου· ἔστιν ὁ ζητῶν καὶ κρίνων. 50

Ego autem non quæro gloriam meam: est qui quærat, et judicet. 50

And I seek not mine own glory: there is one that seeketh and judgeth. 50

ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα. 51

Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in æternum. 51

Verily, verily, I say unto you, If a man keep my saying, he shall never see death. 51

εἶπον <οὗν> αὐτῶ οἱ ἰουδαῖοι, νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα. 52

Dixerunt ergo Judæi: Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et prophetæ; et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in æternum. 52

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. 52

μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν ποιεῖς; 53

Numquid tu major es patre nostro Abraham, qui mortuus est? et prophetæ mortui sunt. Quem teipsum facis? 53

Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? 53

ἀπεκρίθη ἰησοῦς, ἐὰν ἐγὼ δοξάσω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν· ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι θεὸς ἡμῶν ἐστιν· 54

Respondit Jesus: Si ego glorifico meipsum, gloria mea nihil est: est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est, 54

Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: 54

καὶ οὐκ ἐγνώκατε αὐτόν, ἐγὼ δὲ οἶδα αὐτόν. κἂν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῖν ψεύστης· ἀλλὰ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ. 55

et non cognovistis eum: ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo. 55

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. 55

ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη. 56

Abraham pater vester exsultavit ut videret diem meum: vidit, et gavisus est. 56

Your father Abraham rejoiced to see my day: and he saw it, and was glad. 56

εἶπον οὗν οἱ ἰουδαῖοι πρὸς αὐτόν, πεντήκοντα ἔτη οὔπω ἔχεις καὶ ἀβραὰμ ἑώρακας; 57

Dixerunt ergo Judæi ad eum: Quinquaginta annos nondum habes, et Abraham vidisti? 57

Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 57

εἶπεν αὐτοῖς ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν ἀβραὰμ γενέσθαι ἐγὼ εἰμί. 58

Dixit eis Jesus: Amen, amen dico vobis, antequam Abraham fieret, ego sum. 58

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. 58

ἦραν οὗν λίθους ἵνα βάλωσιν ἐπ᾽ αὐτόν· ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ. 59

Tulerunt ergo lapides, ut jacerent in eum: Jesus autem abscondit se, et exivit de templo. 59

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. 59

Κατα ΙΩΑΝΝΗΝ 9

Cap. 9

The Gospel According to Saint John 9

καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς. 1

Et præteriens Jesus vidit hominem cæcum a nativitate: 1

And as Jesus passed by, he saw a man which was blind from his birth. 1

καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, ῥαββί, τίς ἥμαρτεν, οὖτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ; 2

et interrogaverunt eum discipuli ejus: Rabbi, quis peccavit, hic, aut parentes ejus, ut cæcus nasceretur? 2

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 2

ἀπεκρίθη ἰησοῦς, οὔτε οὖτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ᾽ ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῶ. 3

Respondit Jesus: Neque hic peccavit, neque parentes ejus: sed ut manifestentur opera Dei in illo. 3

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 3

ἡμᾶς δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι. 4

Me oportet operari opera ejus qui misit me, donec dies est: venit nox, quando nemo potest operari: 4

I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 4

ὅταν ἐν τῶ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου. 5

quamdiu sum in mundo, lux sum mundi. 5

As long as I am in the world, I am the light of the world. 5

ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς 6

Hæc cum dixisset, exspuit in terram, et fecit lutum ex sputo, et linivit lutum super oculos ejus, 6

When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 6

καὶ εἶπεν αὐτῶ, ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ σιλωάμ ὃ ἑρμηνεύεται ἀπεσταλμένος. ἀπῆλθεν οὗν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων. 7

et dixit ei: Vade, lava in natatoria Siloë (quod interpretatur Missus). Abiit ergo, et lavit, et venit videns. 7

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. 7

οἱ οὗν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν ἔλεγον, οὐχ οὖτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν; 8

Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant: Nonne hic est qui sedebat, et mendicabat? Alii dicebant: Quia hic est. 8

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 8

ἄλλοι ἔλεγον ὅτι οὖτός ἐστιν· ἄλλοι ἔλεγον, οὐχί, ἀλλὰ ὅμοιος αὐτῶ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι ἐγώ εἰμι. 9

Alii autem: Nequaquam, sed similis est ei. Ille vero dicebat: Quia ego sum. 9

Some said, This is he: others said, He is like him: but he said, I am he. 9

ἔλεγον οὗν αὐτῶ, πῶς <οὗν> ἠνεῴχθησάν σου οἱ ὀφθαλμοί; 10

Dicebant ergo ei: Quomodo aperti sunt tibi oculi? 10

Therefore said they unto him, How were thine eyes opened? 10

ἀπεκρίθη ἐκεῖνος, ὁ ἄνθρωπος ὁ λεγόμενος ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ὅτι ὕπαγε εἰς τὸν σιλωὰμ καὶ νίψαι· ἀπελθὼν οὗν καὶ νιψάμενος ἀνέβλεψα. 11

Respondit: Ille homo qui dicitur Jesus, lutum fecit: et unxit oculos meos, et dixit mihi: Vade ad natatoria Siloë, et lava. Et abii, et lavi, et video. 11

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. 11

καὶ εἶπαν αὐτῶ, ποῦ ἐστιν ἐκεῖνος; λέγει, οὐκ οἶδα. 12

Et dixerunt ei: Ubi est ille? Ait: Nescio. 12

Then said they unto him, Where is he? He said, I know not. 12

ἄγουσιν αὐτὸν πρὸς τοὺς φαρισαίους τόν ποτε τυφλόν. 13

Adducunt eum ad pharisæos, qui cæcus fuerat. 13

They brought to the Pharisees him that aforetime was blind. 13

ἦν δὲ σάββατον ἐν ᾗ ἡμέρᾳ τὸν πηλὸν ἐποίησεν ὁ ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς. 14

Erat autem sabbatum quando lutum fecit Jesus, et aperuit oculos ejus. 14

And it was the sabbath day when Jesus made the clay, and opened his eyes. 14

πάλιν οὗν ἠρώτων αὐτὸν καὶ οἱ φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς, πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω. 15

Iterum ergo interrogabant eum pharisæi quomodo vidisset. Ille autem dixit eis: Lutum mihi posuit super oculos, et lavi, et video. 15

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 15

ἔλεγον οὗν ἐκ τῶν φαρισαίων τινές, οὐκ ἔστιν οὖτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι <δὲ> ἔλεγον, πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς. 16

Dicebant ergo ex pharisæis quidam: Non est hic homo a Deo, qui sabbatum non custodit. Alii autem dicebant: Quomodo potest homo peccator hæc signa facere? Et schisma erat inter eos. 16

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. 16

λέγουσιν οὗν τῶ τυφλῶ πάλιν, τί σὺ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι προφήτης ἐστίν. 17

Dicunt ergo cæco iterum: Tu quid dicis de illo qui aperuit oculos tuos? Ille autem dixit: Quia propheta est. 17

They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet. 17

οὐκ ἐπίστευσαν οὗν οἱ ἰουδαῖοι περὶ αὐτοῦ ὅτι ἦν τυφλὸς καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος 18

Non crediderunt ergo Judæi de illo, quia cæcus fuisset et vidisset, donec vocaverunt parentes ejus, qui viderat: 18

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. 18

καὶ ἠρώτησαν αὐτοὺς λέγοντες, οὖτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὗν βλέπει ἄρτι; 19

et interrogaverunt eos, dicentes: Hic est filius vester, quem vos dicitis quia cæcus natus est? quomodo ergo nunc videt? 19

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? 19

ἀπεκρίθησαν οὗν οἱ γονεῖς αὐτοῦ καὶ εἶπαν, οἴδαμεν ὅτι οὖτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη· 20

Responderunt eis parentes ejus, et dixerunt: Scimus quia hic est filius noster, et quia cæcus natus est: 20

His parents answered them and said, We know that this is our son, and that he was born blind: 20

πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει. 21

quomodo autem nunc videat, nescimus: aut quis ejus aperuit oculos, nos nescimus; ipsum interrogate: ætatem habet, ipse de se loquatur. 21

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. 21

ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται. 22

Hæc dixerunt parentes ejus, quoniam timebant Judæos: jam enim conspiraverunt Judæi, ut si quis eum confiteretur esse Christum, extra synagogam fieret. 22

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. 22

διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπαν ὅτι ἡλικίαν ἔχει, αὐτὸν ἐπερωτήσατε. 23

Propterea parentes ejus dixerunt: Quia ætatem habet, ipsum interrogate. 23

Therefore said his parents, He is of age; ask him. 23

ἐφώνησαν οὗν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῶ, δὸς δόξαν τῶ θεῶ· ἡμεῖς οἴδαμεν ὅτι οὖτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν. 24

Vocaverunt ergo rursum hominem qui fuerat cæcus, et dixerunt ei: Da gloriam Deo: nos scimus quia hic homo peccator est. 24

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. 24

ἀπεκρίθη οὗν ἐκεῖνος, εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὢν ἄρτι βλέπω. 25

Dixit ergo eis ille: Si peccator est, nescio; unum scio, quia cæcus cum essem, modo video. 25

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. 25

εἶπον οὗν αὐτῶ, τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς; 26

Dixerunt ergo illi: Quid fecit tibi? quomodo aperuit tibi oculos? 26

Then said they to him again, What did he to thee? how opened he thine eyes? 26

ἀπεκρίθη αὐτοῖς, εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι; 27

Respondit eis: Dixi vobis jam, et audistis: quod iterum vultis audire? numquid et vos vultis discipuli ejus fieri? 27

He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? 27

καὶ ἐλοιδόρησαν αὐτὸν καὶ εἶπον, σὺ μαθητὴς εἶ ἐκείνου, ἡμεῖς δὲ τοῦ μωϊσέως ἐσμὲν μαθηταί· 28

Maledixerunt ergo ei, et dixerunt: Tu discipulus illius sis: nos autem Moysi discipuli sumus. 28

Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. 28

ἡμεῖς οἴδαμεν ὅτι μωϊσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν. 29

Nos scimus quia Moysi locutus est Deus; hunc autem nescimus unde sit. 29

We know that God spake unto Moses: as for this fellow, we know not from whence he is. 29

ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς. 30

Respondit ille homo, et dixit eis: In hoc enim mirabile est quia vos nescitis unde sit, et aperuit meos oculos: 30

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 30

οἴδαμεν ὅτι ἁμαρτωλῶν ὁ θεὸς οὐκ ἀκούει, ἀλλ᾽ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει. 31

scimus autem quia peccatores Deus non audit: sed si quis Dei cultor est, et voluntatem ejus facit, hunc exaudit. 31

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. 31

ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου· 32

A sæculo non est auditum quia quis aperuit oculos cæci nati. 32

Since the world began was it not heard that any man opened the eyes of one that was born blind. 32

εἰ μὴ ἦν οὖτος παρὰ θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν. 33

Nisi esset hic a Deo, non poterat facere quidquam. 33

If this man were not of God, he could do nothing. 33

ἀπεκρίθησαν καὶ εἶπαν αὐτῶ, ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω. 34

Responderunt, et dixerunt ei: In peccatis natus es totus, et tu doces nos? Et ejecerunt eum foras. 34

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. 34

ἤκουσεν ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν εἶπεν, σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ἀνθρώπου; 35

Audivit Jesus quia ejecerunt eum foras: et cum invenisset eum, dixit ei: Tu credis in Filium Dei? 35

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? 35

ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν; 36

Respondit ille, et dixit: Quis est, Domine, ut credam in eum? 36

He answered and said, Who is he, Lord, that I might believe on him? 36

εἶπεν αὐτῶ ὁ ἰησοῦς, καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν. 37

Et dixit ei Jesus: Et vidisti eum, et qui loquitur tecum, ipse est. 37

And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. 37

ὁ δὲ ἔφη, πιστεύω, κύριε· καὶ προσεκύνησεν αὐτῶ. 38

At ille ait: Credo, Domine. Et procidens adoravit eum. 38

And he said, Lord, I believe. And he worshipped him. 38

καὶ εἶπεν ὁ ἰησοῦς, εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται. 39

Et dixit Jesus: In judicium ego in hunc mundum veni: ut qui non vident videant, et qui vident cæci fiant. 39

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 39

ἤκουσαν ἐκ τῶν φαρισαίων ταῦτα οἱ μετ᾽ αὐτοῦ ὄντες, καὶ εἶπον αὐτῶ, μὴ καὶ ἡμεῖς τυφλοί ἐσμεν; 40

Et audierunt quidam ex pharisæis qui cum ipso erant, et dixerunt ei: Numquid et nos cæci sumus? 40

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 40

εἶπεν αὐτοῖς ὁ ἰησοῦς, εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι βλέπομεν· ἡ ἁμαρτία ὑμῶν μένει. 41

Dixit eis Jesus: Si cæci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus: peccatum vestrum manet. 41

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. 41

Κατα ΙΩΑΝΝΗΝ 10

Cap. 10

The Gospel According to Saint John 10

ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής· 1

Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro. 1

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 1

ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων. 2

Qui autem intrat per ostium, pastor est ovium. 2

But he that entereth in by the door is the shepherd of the sheep. 2

τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἴδια πρόβατα φωνεῖ κατ᾽ ὄνομα καὶ ἐξάγει αὐτά. 3

Huic ostiarius aperit, et oves vocem ejus audiunt, et proprias ovas vocat nominatim, et educit eas. 3

To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 3

ὅταν τὰ ἴδια πάντα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῶ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ· 4

Et cum proprias oves emiserit, ante eas vadit: et oves illum sequuntur, quia sciunt vocem ejus. 4

And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 4

ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσουσιν ἀλλὰ φεύξονται ἀπ᾽ αὐτοῦ, ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν. 5

Alienum autem non sequuntur, sed fugiunt ab eo: quia non noverunt vocem alienorum. 5

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 5

ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς. 6

Hoc proverbium dixit eis Jesus: illi autem non cognoverunt quid loqueretur eis. 6

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 6

εἶπεν οὗν πάλιν ὁ ἰησοῦς, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων. 7

Dixit ergo eis iterum Jesus: Amen, amen dico vobis, quia ego sum ostium ovium. 7

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 7

πάντες ὅσοι ἦλθον <πρὸ ἐμοῦ> κλέπται εἰσὶν καὶ λῃσταί· ἀλλ᾽ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα. 8

Omnes quotquot venerunt, fures sunt, et latrones, et non audierunt eos oves. 8

All that ever came before me are thieves and robbers: but the sheep did not hear them. 8

ἐγώ εἰμι ἡ θύρα· δι᾽ ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει. 9

Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet. 9

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 9

ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν. 10

Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant. 10

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 10

ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων· 11

Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis. 11

I am the good shepherd: the good shepherd giveth his life for the sheep. 11

ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὖ οὐκ ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει, καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει, 12

Mercenarius autem, et qui non est pastor, cujus non sunt oves propriæ, videt lupum venientem, et dimittit oves, et fugit: et lupus rapit, et dispergit oves; 12

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 12

ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῶ περὶ τῶν προβάτων. 13

mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus. 13

The hireling fleeth, because he is an hireling, and careth not for the sheep. 13

ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκουσί με τὰ ἐμά, 14

Ego sum pastor bonus: et cognosco meas, et cognoscunt me meæ. 14

I am the good shepherd, and know my sheep, and am known of mine. 14

καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα· καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων. 15

Sicut novit me Pater, et ego agnosco Patrem: et animam meam pono pro ovibus meis. 15

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 15

καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσονται μία ποίμνη, εἷς ποιμήν. 16

Et alias oves habeo, quæ non sunt ex hoc ovili: et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor. 16

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. 16

διὰ τοῦτό με ὁ πατὴρ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν. 17

Propterea me diligit Pater: quia ego pono animam meam, ut iterum sumam eam. 17

Therefore doth my Father love me, because I lay down my life, that I might take it again. 17

οὐδεὶς αἴρει αὐτὴν ἀπ᾽ ἐμοῦ, ἀλλ᾽ ἐγὼ τίθημι αὐτὴν ἀπ᾽ ἐμαυτοῦ. ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν· ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου. 18

Nemo tollit eam a me: sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo. 18

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. 18

σχίσμα πάλιν ἐγένετο ἐν τοῖς ἰουδαίοις διὰ τοὺς λόγους τούτους. 19

Dissensio iterum facta est inter Judæos propter sermones hos. 19

There was a division therefore again among the Jews for these sayings. 19

ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε; 20

Dicebant autem multi ex ipsis: Dæmonium habet, et insanit: quid eum auditis? 20

And many of them said, He hath a devil, and is mad; why hear ye him? 20

ἄλλοι ἔλεγον, ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοῖξαι; 21

Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire? 21

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? 21

ἐγένετο τότε τὰ ἐγκαίνια ἐν τοῖς ἱεροσολύμοις· χειμὼν ἦν, 22

Facta sunt autem Encænia in Jerosolymis, et hiems erat. 22

And it was at Jerusalem the feast of the dedication, and it was winter. 22

καὶ περιεπάτει ὁ ἰησοῦς ἐν τῶ ἱερῶ ἐν τῇ στοᾷ τοῦ σολομῶνος. 23

Et ambulabat Jesus in templo, in porticu Salomonis. 23

And Jesus walked in the temple in Solomon’s porch. 23

ἐκύκλωσαν οὗν αὐτὸν οἱ ἰουδαῖοι καὶ ἔλεγον αὐτῶ, ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ. 24

Circumdederunt ergo eum Judæi, et dicebant ei: Quousque animam nostram tollis? si tu es Christus, dic nobis palam. 24

Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. 24

ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, εἶπον ὑμῖν καὶ οὐ πιστεύετε· τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῶ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ· 25

Respondit eis Jesus: Loquor vobis, et non creditis: opera quæ ego facio in nomine Patris mei, hæc testimonium perhibent de me: 25

Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. 25

ἀλλὰ ὑμεῖς οὐ πιστεύετε, ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν. 26

sed vos non creditis, quia non estis ex ovibus meis. 26

But ye believe not, because ye are not of my sheep, as I said unto you. 26

τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι, 27

Oves meæ vocem meam audiunt, et ego cognosco eas, et sequuntur me: 27

My sheep hear my voice, and I know them, and they follow me: 27

κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου. 28

et ego vitam æternam do eis, et non peribunt in æternum, et non rapiet eas quisquam de manu mea. 28

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 28

ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός. 29

Pater meus quod dedit mihi, majus omnibus est: et nemo potest rapere de manu Patris mei. 29

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 29

ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν. 30

Ego et Pater unum sumus. 30

I and my Father are one. 30

ἐβάστασαν πάλιν λίθους οἱ ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν. 31

Sustulerunt ergo lapides Judæi, ut lapidarent eum. 31

Then the Jews took up stones again to stone him. 31

ἀπεκρίθη αὐτοῖς ὁ ἰησοῦς, πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ πατρός· διὰ ποῖον αὐτῶν ἔργον ἐμὲ λιθάζετε; 32

Respondit eis Jesus: Multa bona opera ostendi vobis ex Patre meo: propter quod eorum opus me lapidatis? 32

Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 32

ἀπεκρίθησαν αὐτῶ οἱ ἰουδαῖοι, περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν. 33

Responderunt ei Judæi: De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum. 33

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. 33

ἀπεκρίθη αὐτοῖς <ὁ> ἰησοῦς, οὐκ ἔστιν γεγραμμένον ἐν τῶ νόμῳ ὑμῶν ὅτι ἐγὼ εἶπα, θεοί ἐστε; 34

Respondit eis Jesus: Nonne scriptum est in lege vestra, Quia ego dixi: Dii estis? 34

Jesus answered them, Is it not written in your law, I said, Ye are gods? 34

εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή, 35

Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura: 35

If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 35

ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι βλασφημεῖς, ὅτι εἶπον, υἱὸς τοῦ θεοῦ εἰμι; 36

quem Pater sanctificavit, et misit in mundum vos dicitis: Quia blasphemas, quia dixi: Filius Dei sum? 36

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? 36

εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου, μὴ πιστεύετέ μοι· 37

Si non facio opera Patris mei, nolite credere mihi. 37

If I do not the works of my Father, believe me not. 37

εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύετε, ἵνα γνῶτε καὶ γινώσκητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν τῶ πατρί. 38

Si autem facio: etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre. 38

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. 38

ἐζήτουν <οὗν> αὐτὸν πάλιν πιάσαι· καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν. 39

Quærebant ergo eum apprehendere: et exivit de manibus eorum. 39

Therefore they sought again to take him: but he escaped out of their hand, 39

καὶ ἀπῆλθεν πάλιν πέραν τοῦ ἰορδάνου εἰς τὸν τόπον ὅπου ἦν ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ. 40

Et abiit iterum trans Jordanem, in eum locum ubi erat Joannes baptizans primum, et mansit illic; 40

And went away again beyond Jordan into the place where John at first baptized; and there he abode. 40

καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν ἰωάννης περὶ τούτου ἀληθῆ ἦν. 41

et multi venerunt ad eum, et dicebant: Quia Joannes quidem signum fecit nullum. 41

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. 41

καὶ πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ. 42

Omnia autem quæcumque dixit Joannes de hoc, vera erant. Et multi crediderunt in eum. 42

And many believed on him there. 42

Κατα ΙΩΑΝΝΗΝ 11

Cap. 11

The Gospel According to Saint John 11

ἦν δέ τις ἀσθενῶν, λάζαρος ἀπὸ βηθανίας, ἐκ τῆς κώμης μαρίας καὶ μάρθας τῆς ἀδελφῆς αὐτῆς. 1

Erat autem quidam languens Lazarus a Bethania, de castello Mariæ et Marthæ sororis ejus. 1

Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. 1

ἦν δὲ μαριὰμ ἡ ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς λάζαρος ἠσθένει. 2

(Maria autem erat quæ unxit Dominum unguento, et extersit pedes ejus capillis suis: cujus frater Lazarus infirmabatur.) 2

(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) 2

ἀπέστειλαν οὗν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι, κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ. 3

Miserunt ergo sorores ejus ad eum dicentes: Domine, ecce quem amas infirmatur. 3

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. 3

ἀκούσας δὲ ὁ ἰησοῦς εἶπεν, αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον ἀλλ᾽ ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ δι᾽ αὐτῆς. 4

Audiens autem Jesus dixit eis: Infirmitas hæc non est ad mortem, sed pro gloria Dei, ut glorificetur Filius Dei per eam. 4

When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. 4

ἠγάπα δὲ ὁ ἰησοῦς τὴν μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν λάζαρον. 5

Diligebat autem Jesus Martham, et sororem ejus Mariam, et Lazarum. 5

Now Jesus loved Martha, and her sister, and Lazarus. 5

ὡς οὗν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας· 6

Ut ergo audivit quia infirmabatur, tunc quidem mansit in eodem loco duobus diebus; 6

When he had heard therefore that he was sick, he abode two days still in the same place where he was. 6

ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, ἄγωμεν εἰς τὴν ἰουδαίαν πάλιν. 7

deinde post hæc dixit discipulis suis: Eamus in Judæam iterum. 7

Then after that saith he to his disciples, Let us go into Judaea again. 7

λέγουσιν αὐτῶ οἱ μαθηταί, ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ; 8

Dicunt ei discipuli: Rabbi, nunc quærebant te Judæi lapidare, et iterum vadis illuc? 8

His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? 8

ἀπεκρίθη ἰησοῦς, οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει· 9

Respondit Jesus: Nonne duodecim sunt horæ diei? Si quis ambulaverit in die, non offendit, quia lucem hujus mundi videt: 9

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. 9

ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῶ. 10

si autem ambulaverit in nocte, offendit, quia lux non est in eo. 10

But if a man walk in the night, he stumbleth, because there is no light in him. 10

ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς, λάζαρος ὁ φίλος ἡμῶν κεκοίμηται, ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν. 11

Hæc ait, et post hæc dixit eis: Lazarus amicus noster dormit: sed vado ut a somno excitem eum. 11

These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. 11

εἶπαν οὗν οἱ μαθηταὶ αὐτῶ, κύριε, εἰ κεκοίμηται σωθήσεται. 12

Dixerunt ergo discipuli ejus: Domine, si dormit, salvus erit. 12

Then said his disciples, Lord, if he sleep, he shall do well. 12

εἰρήκει δὲ ὁ ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ. ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει. 13

Dixerat autem Jesus de morte ejus: illi autem putaverunt quia de dormitione somni diceret. 13

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. 13

τότε οὗν εἶπεν αὐτοῖς ὁ ἰησοῦς παρρησίᾳ, λάζαρος ἀπέθανεν, 14

Tunc ergo Jesus dixit eis manifeste: Lazarus mortuus est: 14

Then said Jesus unto them plainly, Lazarus is dead. 14

καὶ χαίρω δι᾽ ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ· ἀλλὰ ἄγωμεν πρὸς αὐτόν. 15

et gaudeo propter vos, ut credatis, quoniam non eram ibi, sed eamus ad eum. 15

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 15

εἶπεν οὗν θωμᾶς ὁ λεγόμενος δίδυμος τοῖς συμμαθηταῖς, ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ᾽ αὐτοῦ. 16

Dixit ergo Thomas, qui dicitur Didymus, ad condiscipulos: Eamus et nos, ut moriamur cum eo. 16

Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him. 16

ἐλθὼν οὗν ὁ ἰησοῦς εὖρεν αὐτὸν τέσσαρας ἤδη ἡμέρας ἔχοντα ἐν τῶ μνημείῳ. 17

Venit itaque Jesus: et invenit eum quatuor dies jam in monumento habentem. 17

Then when Jesus came, he found that he had lain in the grave four days already. 17

ἦν δὲ ἡ βηθανία ἐγγὺς τῶν ἱεροσολύμων ὡς ἀπὸ σταδίων δεκαπέντε. 18

(Erat autem Bethania juxta Jerosolymam quasi stadiis quindecim.) 18

Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: 18

πολλοὶ δὲ ἐκ τῶν ἰουδαίων ἐληλύθεισαν πρὸς τὴν μάρθαν καὶ μαριὰμ ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ. 19

Multi autem ex Judæis venerant ad Martham et Mariam, ut consolarentur eas de fratre suo. 19

And many of the Jews came to Martha and Mary, to comfort them concerning their brother. 19

ἡ οὗν μάρθα ὡς ἤκουσεν ὅτι ἰησοῦς ἔρχεται ὑπήντησεν αὐτῶ· μαριὰμ δὲ ἐν τῶ οἴκῳ ἐκαθέζετο. 20

Martha ergo ut audivit quia Jesus venit, occurrit illi: Maria autem domi sedebat. 20

Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. 20

εἶπεν οὗν ἡ μάρθα πρὸς τὸν ἰησοῦν, κύριε, εἰ ἦς ὧδε οὐκ ἂν ἀπέθανεν ὁ ἀδελφός μου· 21

Dixit ergo Martha ad Jesum: Domine, si fuisses hic, frater meus non fuisset mortuus: 21

Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. 21

<ἀλλὰ> καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν θεὸν δώσει σοι ὁ θεός. 22

sed et nunc scio quia quæcumque poposceris a Deo, dabit tibi Deus. 22

But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. 22

λέγει αὐτῇ ὁ ἰησοῦς, ἀναστήσεται ὁ ἀδελφός σου. 23

Dicit illi Jesus: Resurget frater tuus. 23

Jesus saith unto her, Thy brother shall rise again. 23

λέγει αὐτῶ ἡ μάρθα, οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ. 24

Dicit ei Martha: Scio quia resurget in resurrectione in novissimo die. 24

Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 24

εἶπεν αὐτῇ ὁ ἰησοῦς, ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται, 25

Dixit ei Jesus: Ego sum resurrectio et vita: qui credit in me, etiam si mortuus fuerit, vivet: 25

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 25

καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· πιστεύεις τοῦτο; 26

et omnis qui vivit et credit in me, non morietur in æternum. Credis hoc? 26

And whosoever liveth and believeth in me shall never die. Believest thou this? 26

λέγει αὐτῶ, ναί, κύριε· ἐγὼ πεπίστευκα ὅτι σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ ὁ εἰς τὸν κόσμον ἐρχόμενος. 27

Ait illi: Utique Domine, ego credidi quia tu es Christus, Filius Dei vivi, qui in hunc mundum venisti. 27

She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. 27

καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα, ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε. 28

Et cum hæc dixisset, abiit, et vocavit Mariam sororem suam silentio, dicens: Magister adest, et vocat te. 28

And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. 28

ἐκείνη δὲ ὡς ἤκουσεν ἠγέρθη ταχὺ καὶ ἤρχετο πρὸς αὐτόν· 29

Illa ut audivit, surgit cito, et venit ad eum; 29

As soon as she heard that, she arose quickly, and came unto him. 29

οὔπω δὲ ἐληλύθει ὁ ἰησοῦς εἰς τὴν κώμην, ἀλλ᾽ ἦν ἔτι ἐν τῶ τόπῳ ὅπου ὑπήντησεν αὐτῶ ἡ μάρθα. 30

nondum enim venerat Jesus in castellum: sed erat adhuc in illo loco, ubi occurrerat ei Martha. 30

Now Jesus was not yet come into the town, but was in that place where Martha met him. 30

οἱ οὗν ἰουδαῖοι οἱ ὄντες μετ᾽ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ. 31

Judæi ergo, qui erant cum ea in domo, et consolabantur eam, cum vidissent Mariam quia cito surrexit, et exiit, secuti sunt eam dicentes: Quia vadit ad monumentum, ut ploret ibi. 31

The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. 31

ἡ οὗν μαριὰμ ὡς ἦλθεν ὅπου ἦν ἰησοῦς ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῶ, κύριε, εἰ ἦς ὧδε οὐκ ἄν μου ἀπέθανεν ὁ ἀδελφός. 32

Maria ergo, cum venisset ubi erat Jesus, videns eum, cecidit ad pedes ejus, et dicit ei: Domine, si fuisses hic, non esset mortuus frater meus. 32

Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. 32

ἰησοῦς οὗν ὡς εἶδεν αὐτὴν κλαίουσαν καὶ τοὺς συνελθόντας αὐτῇ ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῶ πνεύματι καὶ ἐτάραξεν ἑαυτόν, 33

Jesus ergo, ut vidit eam plorantem, et Judæos, qui venerant cum ea, plorantes, infremuit spiritu, et turbavit seipsum, 33

When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled. 33

καὶ εἶπεν, ποῦ τεθείκατε αὐτόν; λέγουσιν αὐτῶ, κύριε, ἔρχου καὶ ἴδε. 34

et dixit: Ubi posuistis eum? Dicunt ei: Domine, veni, et vide. 34

And said, Where have ye laid him? They said unto him, Lord, come and see. 34

ἐδάκρυσεν ὁ ἰησοῦς. 35

Et lacrimatus est Jesus. 35

Jesus wept. 35

ἔλεγον οὗν οἱ ἰουδαῖοι, ἴδε πῶς ἐφίλει αὐτόν. 36

Dixerunt ergo Judæi: Ecce quomodo amabat eum. 36

Then said the Jews, Behold how he loved him! 36

τινὲς δὲ ἐξ αὐτῶν εἶπαν, οὐκ ἐδύνατο οὖτος ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὖτος μὴ ἀποθάνῃ; 37

Quidam autem ex ipsis dixerunt: Non poterat hic, qui aperuit oculos cæci nati, facere ut hic non moreretur? 37

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? 37

ἰησοῦς οὗν πάλιν ἐμβριμώμενος ἐν ἑαυτῶ ἔρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ᾽ αὐτῶ. 38

Jesus ergo rursum fremens in semetipso, venit ad monumentum. Erat autem spelunca, et lapis superpositus erat ei. 38

Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. 38

λέγει ὁ ἰησοῦς, ἄρατε τὸν λίθον. λέγει αὐτῶ ἡ ἀδελφὴ τοῦ τετελευτηκότος μάρθα, κύριε, ἤδη ὄζει, τεταρταῖος γάρ ἐστιν. 39

Ait Jesus: Tollite lapidem. Dicit ei Martha, soror ejus qui mortuus fuerat: Domine, jam fœtet, quatriduanus est enim. 39

Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. 39

λέγει αὐτῇ ὁ ἰησοῦς, οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψῃ τὴν δόξαν τοῦ θεοῦ; 40

Dicit ei Jesus: Nonne dixi tibi quoniam si credideris, videbis gloriam Dei? 40

Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? 40

ἦραν οὗν τὸν λίθον. ὁ δὲ ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπεν, πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου. 41

Tulerunt ergo lapidem: Jesus autem, elevatis sursum oculis, dixit: Pater, gratias ago tibi quoniam audisti me. 41

Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. 41

ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας. 42

Ego autem sciebam quia semper me audis, sed propter populum qui circumstat, dixi: ut credant quia tu me misisti. 42

And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. 42

καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν, λάζαρε, δεῦρο ἔξω. 43

Hæc cum dixisset, voce magna clamavit: Lazare, veni foras. 43

And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. 43

ἐξῆλθεν ὁ τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ἡ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς ὁ ἰησοῦς, λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν. 44

Et statim prodiit qui fuerat mortuus, ligatus pedes, et manus institis, et facies illius sudario erat ligata. Dixit eis Jesus: Solvite eum et sinite abire. 44

And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. 44

πολλοὶ οὗν ἐκ τῶν ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν μαριὰμ καὶ θεασάμενοι ἃ ἐποίησεν, ἐπίστευσαν εἰς αὐτόν· 45

Multi ergo ex Judæis, qui venerant ad Mariam, et Martham, et viderant quæ fecit Jesus, crediderunt in eum. 45

Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. 45

τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς φαρισαίους καὶ εἶπαν αὐτοῖς ἃ ἐποίησεν ἰησοῦς. 46

Quidam autem ex ipsis abierunt ad pharisæos, et dixerunt eis quæ fecit Jesus. 46

But some of them went their ways to the Pharisees, and told them what things Jesus had done. 46

συνήγαγον οὗν οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι συνέδριον, καὶ ἔλεγον, τί ποιοῦμεν, ὅτι οὖτος ὁ ἄνθρωπος πολλὰ ποιεῖ σημεῖα; 47

Collegerunt ergo pontifices et pharisæi concilium, et dicebant: Quid faciamus, quia hic homo multa signa facit? 47

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. 47

ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν, καὶ ἐλεύσονται οἱ ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος. 48

Si dimittimus eum sic, omnes credent in eum, et venient Romani, et tollent nostrum locum, et gentem. 48

If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. 48

εἷς δέ τις ἐξ αὐτῶν καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, ὑμεῖς οὐκ οἴδατε οὐδέν, 49

Unus autem ex ipsis, Caiphas nomine, cum esset pontifex anni illius, dixit eis: Vos nescitis quidquam, 49

And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, 49

οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται. 50

nec cogitatis quia expedit vobis ut unus moriatur homo pro populo, et non tota gens pereat. 50

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. 50

τοῦτο δὲ ἀφ᾽ ἑαυτοῦ οὐκ εἶπεν, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου ἐπροφήτευσεν ὅτι ἔμελλεν ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους, 51

Hoc autem a semetipso non dixit: sed cum esset pontifex anni illius, prophetavit, quod Jesus moriturus erat pro gente, 51

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; 51

καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον ἀλλ᾽ ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν. 52

et non tantum pro gente, sed ut filios Dei, qui erant dispersi, congregaret in unum. 52

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. 52

ἀπ᾽ ἐκείνης οὗν τῆς ἡμέρας ἐβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν. 53

Ab illo ergo die cogitaverunt ut interficerent eum. 53

Then from that day forth they took counsel together for to put him to death. 53

ὁ οὗν ἰησοῦς οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς ἐφραὶμ λεγομένην πόλιν, κἀκεῖ ἔμεινεν μετὰ τῶν μαθητῶν. 54

Jesus ergo jam non in palam ambulabat apud Judæos, sed abiit in regionem juxta desertum, in civitatem quæ dicitur Ephrem, et ibi morabatur cum discipulis suis. 54

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. 54

ἦν δὲ ἐγγὺς τὸ πάσχα τῶν ἰουδαίων, καὶ ἀνέβησαν πολλοὶ εἰς ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα ἵνα ἁγνίσωσιν ἑαυτούς. 55

Proximum autem erat Pascha Judæorum, et ascenderunt multi Jerosolymam de regione ante Pascha, ut sanctificarent seipsos. 55

And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves. 55

ἐζήτουν οὗν τὸν ἰησοῦν καὶ ἔλεγον μετ᾽ ἀλλήλων ἐν τῶ ἱερῶ ἑστηκότες, τί δοκεῖ ὑμῖν; ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν; 56

Quærebant ergo Jesum, et colloquebantur ad invicem, in templo stantes: Quid putatis, quia non venit ad diem festum? 56

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast? 56

δεδώκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ φαρισαῖοι ἐντολὰς ἵνα ἐάν τις γνῶ ποῦ ἐστιν μηνύσῃ, ὅπως πιάσωσιν αὐτόν. 57

Dederant autem pontifices et pharisæi mandatum ut si quis cognoverit ubi sit, indicet, ut apprehendant eum. 57

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him. 57

Κατα ΙΩΑΝΝΗΝ 12

Cap. 12

The Gospel According to Saint John 12

ὁ οὗν ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς βηθανίαν, ὅπου ἦν λάζαρος, ὃν ἤγειρεν ἐκ νεκρῶν ἰησοῦς. 1

Jesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Jesus. 1

Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. 1

ἐποίησαν οὗν αὐτῶ δεῖπνον ἐκεῖ, καὶ ἡ μάρθα διηκόνει, ὁ δὲ λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῶ. 2

Fecerunt autem ei cœnam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo. 2

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. 2

ἡ οὗν μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου. 3

Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis: et domus impleta est ex odore unguenti. 3

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. 3

λέγει δὲ ἰούδας ὁ ἰσκαριώτης εἷς <ἐκ> τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι, 4

Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus: 4

Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, 4

διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς; 5

Quare hoc unguentum non veniit trecentis denariis, et datum est egenis? 5

Why was not this ointment sold for three hundred pence, and given to the poor? 5

εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῶ ἀλλ᾽ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν. 6

Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat. 6

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. 6

εἶπεν οὗν ὁ ἰησοῦς, ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό· 7

Dixit ergo Jesus: Sinite illam ut in diem sepulturæ meæ servet illud. 7

Then said Jesus, Let her alone: against the day of my burying hath she kept this. 7

τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ᾽ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε. 8

Pauperes enim semper habetis vobiscum: me autem non semper habetis. 8

For the poor always ye have with you; but me ye have not always. 8

ἔγνω οὗν <ὁ> ὄχλος πολὺς ἐκ τῶν ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν ἰησοῦν μόνον ἀλλ᾽ ἵνα καὶ τὸν λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν. 9

Cognovit ergo turba multa ex Judæis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis. 9

Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. 9

ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν λάζαρον ἀποκτείνωσιν, 10

Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent: 10

But the chief priests consulted that they might put Lazarus also to death; 10

ὅτι πολλοὶ δι᾽ αὐτὸν ὑπῆγον τῶν ἰουδαίων καὶ ἐπίστευον εἰς τὸν ἰησοῦν. 11

quia multi propter illum abibant ex Judæis, et credebant in Jesum. 11

Because that by reason of him many of the Jews went away, and believed on Jesus. 11

τῇ ἐπαύριον ὁ ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ ἰησοῦς εἰς ἱεροσόλυμα, 12

In crastinum autem, turba multa quæ venerat ad diem festum, cum audissent quia venit Jesus Jerosolymam, 12

On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, 12

ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῶ, καὶ ἐκραύγαζον, ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, <καὶ> ὁ βασιλεὺς τοῦ ἰσραήλ. 13

acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna, benedictus qui venit in nomine Domini, rex Israël. 13

Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. 13

εὑρὼν δὲ ὁ ἰησοῦς ὀνάριον ἐκάθισεν ἐπ᾽ αὐτό, καθώς ἐστιν γεγραμμένον, 14

Et invenit Jesus asellum, et sedit super eum, sicut scriptum est: 14

And Jesus, when he had found a young ass, sat thereon; as it is written, 14

μὴ φοβοῦ, θυγάτηρ σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου. 15

Noli timere, filia Sion: ecce rex tuus venit sedens super pullum asinæ. 15

Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt. 15

ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ᾽ ὅτε ἐδοξάσθη ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ᾽ αὐτῶ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῶ. 16

Hæc non cognoverunt discipuli ejus primum: sed quando glorificatus est Jesus, tunc recordati sunt quia hæc erant scripta de eo, et hæc fecerunt ei. 16

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. 16

ἐμαρτύρει οὗν ὁ ὄχλος ὁ ὢν μετ᾽ αὐτοῦ ὅτε τὸν λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν. 17

Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis. 17

The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. 17

διὰ τοῦτο <καὶ> ὑπήντησεν αὐτῶ ὁ ὄχλος ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον. 18

Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum. 18

For this cause the people also met him, for that they heard that he had done this miracle. 18

οἱ οὗν φαρισαῖοι εἶπαν πρὸς ἑαυτούς, θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν. 19

Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus? ecce mundus totus post eum abiit. 19

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. 19

ἦσαν δὲ ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ· 20

Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo. 20

And there were certain Greeks among them that came up to worship at the feast: 20

οὖτοι οὗν προσῆλθον φιλίππῳ τῶ ἀπὸ βηθσαϊδὰ τῆς γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, κύριε, θέλομεν τὸν ἰησοῦν ἰδεῖν. 21

Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Jesum videre. 21

The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. 21

ἔρχεται ὁ φίλιππος καὶ λέγει τῶ ἀνδρέᾳ· ἔρχεται ἀνδρέας καὶ φίλιππος καὶ λέγουσιν τῶ ἰησοῦ. 22

Venit Philippus, et dicit Andreæ; Andreas rursum et Philippus dixerunt Jesu. 22

Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. 22

ὁ δὲ ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων, ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου. 23

Jesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis. 23

And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. 23

ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει. 24

Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit, 24

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 24

ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῶ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. 25

ipsum solum manet: si autem mortuum fuerit, multum fructum affert. Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. 25

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. 25

ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ. 26

Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus. 26

If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. 26

νῦν ἡ ψυχή μου τετάρακται. καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης; ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην. 27

Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc: 27

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. 27

πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὗν φωνὴ ἐκ τοῦ οὐρανοῦ, καὶ ἐδόξασα καὶ πάλιν δοξάσω. 28

Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo. 28

Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. 28

ὁ οὗν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι· ἄλλοι ἔλεγον, ἄγγελος αὐτῶ λελάληκεν. 29

Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est. 29

The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. 29

ἀπεκρίθη ἰησοῦς καὶ εἶπεν, οὐ δι᾽ ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι᾽ ὑμᾶς. 30

Respondit Jesus, et dixit: Non propter me hæc vox venit, sed propter vos. 30

Jesus answered and said, This voice came not because of me, but for your sakes. 30

νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω· 31

Nunc judicium est mundi: nunc princeps hujus mundi ejicietur foras. 31

Now is the judgment of this world: now shall the prince of this world be cast out. 31

κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν. 32

Et ego, si exaltatus fuero a terra, omnia traham ad meipsum. 32

And I, if I be lifted up from the earth, will draw all men unto me. 32

τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν. 33

(Hoc autem dicebat, significans qua morte esset moriturus.) 33

This he said, signifying what death he should die. 33

ἀπεκρίθη οὗν αὐτῶ ὁ ὄχλος, ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὖτος ὁ υἱὸς τοῦ ἀνθρώπου; 34

Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis: Oportet exaltari Filium hominis? quis est iste Filius hominis? 34

The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? 34

εἶπεν οὗν αὐτοῖς ὁ ἰησοῦς, ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει. 35

Dixit ergo eis Jesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant; et qui ambulat in tenebris, nescit quo vadat. 35

Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. 35

ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ᾽ αὐτῶν. 36

Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Jesus, et abiit et abscondit se ab eis. 36

While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. 36

τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν, 37

Cum autem tanta signa fecisset coram eis, non credebant in eum; 37

But though he had done so many miracles before them, yet they believed not on him: 37

ἵνα ὁ λόγος ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη; 38

ut sermo Isaiæ prophetæ impleretur, quem dixit:Domine, quis credidit auditui nostro?et brachium Domini cui revelatum est? 38

That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? 38

διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν ἠσαΐας, 39

Propterea non poterant credere, quia iterum dixit Isaias: 39

Therefore they could not believe, because that Esaias said again, 39

τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς. 40

Excæcavit oculos eorum, et induravit cor eorumut non videant oculis, et non intelligant corde,et convertantur, et sanem eos. 40

He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. 40

ταῦτα εἶπεν ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ. 41

Hæc dixit Isaias, quando vidit gloriam ejus, et locutus est de eo. 41

These things said Esaias, when he saw his glory, and spake of him. 41

ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται· 42

Verumtamen et ex principibus multi crediderunt in eum: sed propter pharisæos non confitebantur, ut e synagoga non ejicerentur. 42

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: 42

ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ. 43

Dilexerunt enim gloriam hominum magis quam gloriam Dei. 43

For they loved the praise of men more than the praise of God. 43

ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με, 44

Jesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum qui misit me. 44

Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. 44

καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με. 45

Et qui videt me, videt eum qui misit me. 45

And he that seeth me seeth him that sent me. 45

ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ. 46

Ego lux in mundum veni, ut omnis qui credit in me, in tenebris non maneat. 46

I am come a light into the world, that whosoever believeth on me should not abide in darkness. 46

καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ᾽ ἵνα σώσω τὸν κόσμον. 47

Et si quis audierit verba mea, et non custodierit, ego non judico eum; non enim veni ut judicem mundum, sed ut salvificem mundum. 47

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. 47

ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ· 48

Qui spernit me et non accipit verba mea, habet qui judicet eum. Sermo quem locutus sum, ille judicabit eum in novissimo die. 48

He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. 48

ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ᾽ ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν δέδωκεν τί εἴπω καὶ τί λαλήσω. 49

Quia ego ex meipso non sum locutus, sed qui misit me, Pater, ipse mihi mandatum dedit quid dicam et quid loquar. 49

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. 49

καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἃ οὗν ἐγὼ λαλῶ, καθὼς εἴρηκέν μοι ὁ πατήρ, οὕτως λαλῶ. 50

Et scio quia mandatum ejus vita æterna est: quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor. 50

And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. 50

Κατα ΙΩΑΝΝΗΝ 13

Cap. 13

The Gospel According to Saint John 13

πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ ἰησοῦς ὅτι ἦλθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῶ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς. 1

Ante diem festum Paschæ, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem: cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 1

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. 1

καὶ δείπνου γινομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν ἵνα παραδοῖ αὐτὸν ἰούδας σίμωνος ἰσκαριώτου, 2

Et cœna facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotæ: 2

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; 2

εἰδὼς ὅτι πάντα ἔδωκεν αὐτῶ ὁ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει, 3

sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit: 3

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 3

ἐγείρεται ἐκ τοῦ δείπνου καὶ τίθησιν τὰ ἱμάτια, καὶ λαβὼν λέντιον διέζωσεν ἑαυτόν. 4

surgit a cœna, et ponit vestimenta sua, et cum accepisset linteum, præcinxit se. 4

He riseth from supper, and laid aside his garments; and took a towel, and girded himself. 4

εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν καὶ ἐκμάσσειν τῶ λεντίῳ ᾧ ἦν διεζωσμένος. 5

Deinde mittit aquam in pelvim, et cœpit lavare pedes discipulorum, et extergere linteo, quo erat præcinctus. 5

After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. 5

ἔρχεται οὗν πρὸς σίμωνα πέτρον. λέγει αὐτῶ, κύριε, σύ μου νίπτεις τοὺς πόδας; 6

Venit ergo ad Simonem Petrum. Et dicit ei Petrus: Domine, tu mihi lavas pedes? 6

Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? 6

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἄρτι, γνώσῃ δὲ μετὰ ταῦτα. 7

Respondit Jesus, et dixit ei: Quod ego facio, tu nescis modo: scies autem postea. 7

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. 7

λέγει αὐτῶ πέτρος, οὐ μὴ νίψῃς μου τοὺς πόδας εἰς τὸν αἰῶνα. ἀπεκρίθη ἰησοῦς αὐτῶ, ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ᾽ ἐμοῦ. 8

Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Jesus: Si non lavero te, non habebis partem mecum. 8

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 8

λέγει αὐτῶ σίμων πέτρος, κύριε, μὴ τοὺς πόδας μου μόνον ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν. 9

Dicit ei Simon Petrus: Domine, non tantum pedes meos, sed et manus, et caput. 9

Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 9

λέγει αὐτῶ ὁ ἰησοῦς, ὁ λελουμένος οὐκ ἔχει χρείαν εἰ μὴ τοὺς πόδας νίψασθαι, ἀλλ᾽ ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ᾽ οὐχὶ πάντες. 10

Dicit ei Jesus: Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 10

Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 10

ᾔδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν ὅτι οὐχὶ πάντες καθαροί ἐστε. 11

Sciebat enim quisnam esset qui traderet eum; propterea dixit: Non estis mundi omnes. 11

For he knew who should betray him; therefore said he, Ye are not all clean. 11

ὅτε οὗν ἔνιψεν τοὺς πόδας αὐτῶν <καὶ> ἔλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, γινώσκετε τί πεποίηκα ὑμῖν; 12

Postquam ergo lavit pedes eorum, et accepit vestimenta sua, cum recubuisset iterum, dixit eis: Scitis quid fecerim vobis? 12

So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? 12

ὑμεῖς φωνεῖτέ με ὁ διδάσκαλος καὶ ὁ κύριος, καὶ καλῶς λέγετε, εἰμὶ γάρ. 13

Vos vocatis me Magister et Domine, et bene dicitis: sum etenim. 13

Ye call me Master and Lord: and ye say well; for so I am. 13

εἰ οὗν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας· 14

Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes. 14

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 14

ὑπόδειγμα γὰρ ἔδωκα ὑμῖν ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε. 15

Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis. 15

For I have given you an example, that ye should do as I have done to you. 15

ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν. 16

Amen, amen dico vobis: non est servus major domino suo: neque apostolus major est eo qui misit illum. 16

Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 16

εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά. 17

Si hæc scitis, beati eritis si feceritis ea. 17

If ye know these things, happy are ye if ye do them. 17

οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα τίνας ἐξελεξάμην· ἀλλ᾽ ἵνα ἡ γραφὴ πληρωθῇ, ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ᾽ ἐμὲ τὴν πτέρναν αὐτοῦ. 18

Non de omnibus vobis dico: ego scio quos elegerim; sed ut adimpleatur Scriptura: Qui manducat mecum panem, levabit contra me calcaneum suum. 18

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. 18

ἀπ᾽ ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύσητε ὅταν γένηται ὅτι ἐγώ εἰμι. 19

Amodo dico vobis, priusquam fiat: ut cum factum fuerit, credatis quia ego sum. 19

Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. 19

ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ λαμβάνων ἄν τινα πέμψω ἐμὲ λαμβάνει, ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με. 20

Amen, amen dico vobis: qui accipit si quem misero, me accipit; qui autem me accipit, accipit eum qui me misit. 20

Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. 20

ταῦτα εἰπὼν <ὁ> ἰησοῦς ἐταράχθη τῶ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν, ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με. 21

Cum hæc dixisset Jesus, turbatus est spiritu: et protestatus est, et dixit: Amen, amen dico vobis, quia unus ex vobis tradet me. 21

When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 21

ἔβλεπον εἰς ἀλλήλους οἱ μαθηταὶ ἀπορούμενοι περὶ τίνος λέγει. 22

Aspiciebant ergo ad invicem discipuli, hæsitantes de quo diceret. 22

Then the disciples looked one on another, doubting of whom he spake. 22

ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῶ κόλπῳ τοῦ ἰησοῦ, ὃν ἠγάπα ὁ ἰησοῦς· 23

Erat ergo recumbens unus ex discipulis ejus in sinu Jesu, quem diligebat Jesus. 23

Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved. 23

νεύει οὗν τούτῳ σίμων πέτρος πυθέσθαι τίς ἂν εἴη περὶ οὖ λέγει. 24

Innuit ergo huic Simon Petrus, et dixit ei: Quis est, de quo dicit? 24

Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. 24

ἀναπεσὼν οὗν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ ἰησοῦ λέγει αὐτῶ, κύριε, τίς ἐστιν; 25

Itaque cum recubuisset ille supra pectus Jesu, dicit ei: Domine, quis est? 25

He then lying on Jesus’ breast saith unto him, Lord, who is it? 25

ἀποκρίνεται <ὁ> ἰησοῦς, ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῶ. βάψας οὗν τὸ ψωμίον <λαμβάνει καὶ> δίδωσιν ἰούδᾳ σίμωνος ἰσκαριώτου. 26

Respondit Jesus: Ille est cui ego intinctum panem porrexero. Et cum intinxisset panem, dedit Judæ Simonis Iscariotæ. 26

Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. 26

καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ σατανᾶς. λέγει οὗν αὐτῶ ὁ ἰησοῦς, ὃ ποιεῖς ποίησον τάχιον. 27

Et post buccellam, introivit in eum Satanas. Et dixit ei Jesus: Quod facis, fac citius. 27

And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. 27

τοῦτο <δὲ> οὐδεὶς ἔγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῶ· 28

Hoc autem nemo scivit discumbentium ad quid dixerit ei. 28

Now no man at the table knew for what intent he spake this unto him. 28

τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ἰούδας, ὅτι λέγει αὐτῶ <ὁ> ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῶ. 29

Quidam enim putabant, quia loculos habebat Judas, quod dixisset ei Jesus: Eme ea quæ opus sunt nobis ad diem festum: aut egenis ut aliquid daret. 29

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. 29

λαβὼν οὗν τὸ ψωμίον ἐκεῖνος ἐξῆλθεν εὐθύς· ἦν δὲ νύξ. 30

Cum ergo accepisset ille buccellam, exivit continuo. Erat autem nox. 30

He then having received the sop went immediately out: and it was night. 30

ὅτε οὗν ἐξῆλθεν λέγει ἰησοῦς, νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῶ· 31

Cum ergo exisset, dixit Jesus: Nunc clarificatus est Filius hominis, et Deus clarificatus est in eo. 31

Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. 31

<εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῶ> καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὐτῶ, καὶ εὐθὺς δοξάσει αὐτόν. 32

Si Deus clarificatus est in eo, et Deus clarificabit eum in semetipso: et continuo clarificabit eum. 32

If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. 32

τεκνία, ἔτι μικρὸν μεθ᾽ ὑμῶν εἰμι· ζητήσετέ με, καὶ καθὼς εἶπον τοῖς ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι. 33

Filioli, adhuc modicum vobiscum sum. Quæretis me; et sicut dixi Judæis, quo ego vado, vos non potestis venire: et vobis dico modo. 33

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. 33

ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους. 34

Mandatum novum do vobis: ut diligatis invicem: sicut dilexi vos, ut et vos diligatis invicem. 34

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 34

ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις. 35

In hoc cognoscent omnes quia discipuli mei estis, si dilectionem habueritis ad invicem. 35

By this shall all men know that ye are my disciples, if ye have love one to another. 35

λέγει αὐτῶ σίμων πέτρος, κύριε, ποῦ ὑπάγεις; ἀπεκρίθη <αὐτῶ> ἰησοῦς, ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον. 36

Dicit ei Simon Petrus: Domine, quo vadis? Respondit Jesus: Quo ego vado non potes me modo sequi: sequeris autem postea. 36

Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. 36

λέγει αὐτῶ ὁ πέτρος, κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι; τὴν ψυχήν μου ὑπὲρ σοῦ θήσω. 37

Dicit ei Petrus: Quare non possum te sequi modo? animam meam pro te ponam. 37

Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. 37

ἀποκρίνεται ἰησοῦς, τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἕως οὖ ἀρνήσῃ με τρίς. 38

Respondit ei Jesus: Animam tuam pro me pones? amen, amen dico tibi: non cantabit gallus, donec ter me neges. 38

Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. 38

Κατα ΙΩΑΝΝΗΝ 14

Cap. 14

The Gospel According to Saint John 14

μὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεόν, καὶ εἰς ἐμὲ πιστεύετε. 1

Non turbetur cor vestrum. Creditis in Deum, et in me credite. 1

Let not your heart be troubled: ye believe in God, believe also in me. 1

ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν· εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν; 2

In domo Patris mei mansiones multæ sunt; si quominus dixissem vobis: quia vado parare vobis locum. 2

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 2

καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω τόπον ὑμῖν, πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε. 3

Et si abiero, et præparavero vobis locum, iterum venio, et accipiam vos ad meipsum: ut ubi sum ego, et vos sitis. 3

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. 3

καὶ ὅπου <ἐγὼ> ὑπάγω οἴδατε τὴν ὁδόν. 4

Et quo ego vado scitis, et viam scitis. 4

And whither I go ye know, and the way ye know. 4

λέγει αὐτῶ θωμᾶς, κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι; 5

Dicit ei Thomas: Domine, nescimus quo vadis: et quomodo possumus viam scire? 5

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 5

λέγει αὐτῶ <ὁ> ἰησοῦς, ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι᾽ ἐμοῦ. 6

Dicit ei Jesus: Ego sum via, et veritas, et vita. Nemo venit ad Patrem, nisi per me. 6

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. 6

εἰ ἐγνώκατέ με, καὶ τὸν πατέρα μου γνώσεσθε· καὶ ἀπ᾽ ἄρτι γινώσκετε αὐτὸν καὶ ἑωράκατε αὐτόν. 7

Si cognovissetis me, et Patrem meum utique cognovissetis: et amodo cognoscetis eum, et vidistis eum. 7

If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. 7

λέγει αὐτῶ φίλιππος, κύριε, δεῖξον ἡμῖν τὸν πατέρα, καὶ ἀρκεῖ ἡμῖν. 8

Dicit ei Philippus: Domine, ostende nobis Patrem, et sufficit nobis. 8

Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 8

λέγει αὐτῶ ὁ ἰησοῦς, τοσούτῳ χρόνῳ μεθ᾽ ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με, φίλιππε; ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα· πῶς σὺ λέγεις, δεῖξον ἡμῖν τὸν πατέρα; 9

Dicit ei Jesus: Tanto tempore vobiscum sum, et non cognovistis me? Philippe, qui videt me, videt et Patrem. Quomodo tu dicis: Ostende nobis Patrem? 9

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? 9

οὐ πιστεύεις ὅτι ἐγὼ ἐν τῶ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λέγω ὑμῖν ἀπ᾽ ἐμαυτοῦ οὐ λαλῶ· ὁ δὲ πατὴρ ἐν ἐμοὶ μένων ποιεῖ τὰ ἔργα αὐτοῦ. 10

Non creditis quia ego in Patre, et Pater in me est? Verba quæ ego loquor vobis, a meipso non loquor. Pater autem in me manens, ipse fecit opera. 10

Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 10

πιστεύετέ μοι ὅτι ἐγὼ ἐν τῶ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί· εἰ δὲ μή, διὰ τὰ ἔργα αὐτὰ πιστεύετε. 11

Non creditis quia ego in Patre, et Pater in me est? 11

Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. 11

ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμὲ τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει, ὅτι ἐγὼ πρὸς τὸν πατέρα πορεύομαι· 12

alioquin propter opera ipsa credite. Amen, amen dico vobis, qui credit in me, opera quæ ego facio, et ipse faciet, et majora horum faciet: quia ego ad Patrem vado. 12

Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 12

καὶ ὅ τι ἂν αἰτήσητε ἐν τῶ ὀνόματί μου τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῶ υἱῶ· 13

Et quodcumque petieritis Patrem in nomine meo, hoc faciam: ut glorificetur Pater in Filio. 13

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 13

ἐάν τι αἰτήσητέ με ἐν τῶ ὀνόματί μου ἐγὼ ποιήσω. 14

Si quid petieritis me in nomine meo, hoc faciam. 14

If ye shall ask any thing in my name, I will do it. 14

ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσετε· 15

Si diligitis me, mandata mea servate: 15

If ye love me, keep my commandments. 15

κἀγὼ ἐρωτήσω τὸν πατέρα καὶ ἄλλον παράκλητον δώσει ὑμῖν ἵνα μεθ᾽ ὑμῶν εἰς τὸν αἰῶνα ᾖ, 16

et ego rogabo Patrem, et alium Paraclitum dabit vobis, ut maneat vobiscum in æternum, 16

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 16

τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει· ὑμεῖς γινώσκετε αὐτό, ὅτι παρ᾽ ὑμῖν μένει καὶ ἐν ὑμῖν ἔσται. 17

Spiritum veritatis, quem mundus non potest accipere, quia non videt eum, nec scit eum: vos autem cognoscetis eum, quia apud vos manebit, et in vobis erit. 17

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 17

οὐκ ἀφήσω ὑμᾶς ὀρφανούς, ἔρχομαι πρὸς ὑμᾶς. 18

Non relinquam vos orphanos: veniam ad vos. 18

I will not leave you comfortless: I will come to you. 18

ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με, ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσετε. 19

Adhuc modicum, et mundus me jam non videt. Vos autem videtis me: quia ego vivo, et vos vivetis. 19

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 19

ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῶ πατρί μου καὶ ὑμεῖς ἐν ἐμοὶ κἀγὼ ἐν ὑμῖν. 20

In illo die vos cognoscetis quia ego sum in Patre meo, et vos in me, et ego in vobis. 20

At that day ye shall know that I am in my Father, and ye in me, and I in you. 20

ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με· ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου, κἀγὼ ἀγαπήσω αὐτὸν καὶ ἐμφανίσω αὐτῶ ἐμαυτόν. 21

Qui habet mandata mea, et servat ea: ille est qui diligit me. Qui autem diligit me, diligetur a Patre meo: et ego diligam eum, et manifestabo ei meipsum. 21

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. 21

λέγει αὐτῶ ἰούδας, οὐχ ὁ ἰσκαριώτης, κύριε, <καὶ> τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῶ κόσμῳ; 22

Dicit ei Judas, non ille Iscariotes: Domine, quid factum est, quia manifestaturus es nobis teipsum, et non mundo? 22

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 22

ἀπεκρίθη ἰησοῦς καὶ εἶπεν αὐτῶ, ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει, καὶ ὁ πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρ᾽ αὐτῶ ποιησόμεθα. 23

Respondit Jesus, et dixit ei: Si quis diligit me, sermonem meum servabit, et Pater meus diliget eum, et ad eum veniemus, et mansionem apud eum faciemus; 23

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 23

ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός. 24

qui non diligit me, sermones meos non servat. Et sermonem, quem audistis, non est meus: sed ejus qui misit me, Patris. 24

He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. 24

ταῦτα λελάληκα ὑμῖν παρ᾽ ὑμῖν μένων· 25

Hæc locutus sum vobis apud vos manens. 25

These things have I spoken unto you, being yet present with you. 25

ὁ δὲ παράκλητος, τὸ πνεῦμα τὸ ἅγιον ὃ πέμψει ὁ πατὴρ ἐν τῶ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα καὶ ὑπομνήσει ὑμᾶς πάντα ἃ εἶπον ὑμῖν <ἐγώ>. 26

Paraclitus autem Spiritus Sanctus, quem mittet Pater in nomine meo, ille vos docebit omnia, et suggeret vobis omnia quæcumque dixero vobis. 26

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. 26

εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν· οὐ καθὼς ὁ κόσμος δίδωσιν ἐγὼ δίδωμι ὑμῖν. μὴ ταρασσέσθω ὑμῶν ἡ καρδία μηδὲ δειλιάτω. 27

Pacem relinquo vobis, pacem meam do vobis: non quomodo mundus dat, ego do vobis. Non turbetur cor vestrum, neque formidet. 27

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. 27

ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. εἰ ἠγαπᾶτέ με ἐχάρητε ἄν, ὅτι πορεύομαι πρὸς τὸν πατέρα, ὅτι ὁ πατὴρ μείζων μού ἐστιν. 28

Audistis quia ego dixi vobis: Vado, et venio ad vos. Si diligeretis me, gauderetis utique, quia vado ad Patrem: quia Pater major me est. 28

Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. 28

καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι, ἵνα ὅταν γένηται πιστεύσητε. 29

Et nunc dixi vobis priusquam fiat: ut cum factum fuerit, credatis. 29

And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 29

οὐκέτι πολλὰ λαλήσω μεθ᾽ ὑμῶν, ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων· καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν, 30

Jam non multa loquar vobiscum: venit enim princeps mundi hujus, et in me non habet quidquam. 30

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 30

ἀλλ᾽ ἵνα γνῶ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατο μοι ὁ πατήρ, οὕτως ποιῶ. ἐγείρεσθε, ἄγωμεν ἐντεῦθεν. 31

Sed ut cognoscat mundus quia diligo Patrem, et sicut mandatum dedit mihi Pater, sic facio. Surgite, eamus hinc. 31

But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. 31

Κατα ΙΩΑΝΝΗΝ 15

Cap. 15

The Gospel According to Saint John 15

ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστιν. 1

Ego sum vitis vera, et Pater meus agricola est. 1

I am the true vine, and my Father is the husbandman. 1

πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα καρπὸν πλείονα φέρῃ. 2

Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat. 2

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 2

ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν· 3

Jam vos mundi estis propter sermonem quem locutus sum vobis. 3

Now ye are clean through the word which I have spoken unto you. 3

μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ᾽ ἑαυτοῦ ἐὰν μὴ μένῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μένητε. 4

Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis. 4

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 4

ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῶ οὖτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν. 5

Ego sum vitis, vos palmites: qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere. 5

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 5

ἐὰν μή τις μένῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσιν καὶ καίεται. 6

Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet. 6

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 6

ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε καὶ γενήσεται ὑμῖν. 7

Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis. 7

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 7

ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε καὶ γένησθε ἐμοὶ μαθηταί. 8

In hoc clarificatus est Pater meus, ut fructum plurimum afferatis, et efficiamini mei discipuli. 8

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 8

καθὼς ἠγάπησέν με ὁ πατήρ, κἀγὼ ὑμᾶς ἠγάπησα· μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ. 9

Sicut dilexit me Pater, et ego dilexi vos. Manete in dilectione mea. 9

As the Father hath loved me, so have I loved you: continue ye in my love. 9

ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ. 10

Si præcepta mea servaveritis, manebitis in dilectione mea, sicut et ego Patris mei præcepta servavi, et maneo in ejus dilectione. 10

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. 10

ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν ᾖ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ. 11

Hæc locutus sum vobis: ut gaudium meum in vobis sit, et gaudium vestrum impleatur. 11

These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 11

αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς· 12

Hoc est præceptum meum, ut diligatis invicem, sicut dilexi vos. 12

This is my commandment, That ye love one another, as I have loved you. 12

μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ. 13

Majorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis. 13

Greater love hath no man than this, that a man lay down his life for his friends. 13

ὑμεῖς φίλοι μού ἐστε ἐὰν ποιῆτε ἃ ἐγὼ ἐντέλλομαι ὑμῖν. 14

Vos amici mei estis, si feceritis quæ ego præcipio vobis. 14

Ye are my friends, if ye do whatsoever I command you. 14

οὐκέτι λέγω ὑμᾶς δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν. 15

Jam non dicam vos servos: quia servus nescit quid faciat dominus ejus. Vos autem dixi amicos: quia omnia quæcumque audivi a Patre meo, nota feci vobis. 15

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. 15

οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῶ ὀνόματί μου δῶ ὑμῖν. 16

Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat: ut quodcumque petieritis Patrem in nomine meo, det vobis. 16

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. 16

ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους. 17

Hæc mando vobis: ut diligatis invicem. 17

These things I command you, that ye love one another. 17

εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν. 18

Si mundus vos odit, scitote quia me priorem vobis odio habuit. 18

If the world hate you, ye know that it hated me before it hated you. 18

εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος. 19

Si de mundo fuissetis, mundus quod suum erat diligeret: quia vero de mundo non estis, sed ego elegi vos de mundo, propterea odit vos mundus. 19

If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 19

μνημονεύετε τοῦ λόγου οὖ ἐγὼ εἶπον ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν. 20

Mementote sermonis mei, quem ego dixi vobis: non est servus major domino suo. Si me persecuti sunt, et vos persequentur; si sermonem meum servaverunt, et vestrum servabunt. 20

Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 20

ἀλλὰ ταῦτα πάντα ποιήσουσιν εἰς ὑμᾶς διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με. 21

Sed hæc omnia facient vobis propter nomen meum: quia nesciunt eum qui misit me. 21

But all these things will they do unto you for my name’s sake, because they know not him that sent me. 21

εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχοσαν· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν. 22

Si non venissem, et locutus fuissem eis, peccatum non haberent: nunc autem excusationem non habent de peccato suo. 22

If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. 22

ὁ ἐμὲ μισῶν καὶ τὸν πατέρα μου μισεῖ. 23

Qui me odit, et Patrem meum odit. 23

He that hateth me hateth my Father also. 23

εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος ἐποίησεν, ἁμαρτίαν οὐκ εἴχοσαν· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου. 24

Si opera non fecissem in eis quæ nemo alius fecit, peccatum non haberent: nunc autem et viderunt, et oderunt et me, et Patrem meum. 24

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 24

ἀλλ᾽ ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῶ νόμῳ αὐτῶν γεγραμμένος ὅτι ἐμίσησάν με δωρεάν. 25

Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis. 25

But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 25

ὅταν ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ· 26

Cum autem venerit Paraclitus, quem ego mittam vobis a Patre, Spiritum veritatis, qui a Patre procedit, ille testimonium perhibebit de me; 26

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 26

καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ᾽ ἀρχῆς μετ᾽ ἐμοῦ ἐστε. 27

et vos testimonium perhibebitis, quia ab initio mecum estis. 27

And ye also shall bear witness, because ye have been with me from the beginning. 27

Κατα ΙΩΑΝΝΗΝ 16

Cap. 16

The Gospel According to Saint John 16

ταῦτα λελάληκα ὑμῖν ἵνα μὴ σκανδαλισθῆτε. 1

Hæc locutus sum vobis, ut non scandalizemini. 1

These things have I spoken unto you, that ye should not be offended. 1

ἀποσυναγώγους ποιήσουσιν ὑμᾶς· ἀλλ᾽ ἔρχεται ὥρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῶ θεῶ. 2

Absque synagogis facient vos: sed venit hora, ut omnis qui interficit vos arbitretur obsequium se præstare Deo. 2

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 2

καὶ ταῦτα ποιήσουσιν ὅτι οὐκ ἔγνωσαν τὸν πατέρα οὐδὲ ἐμέ. 3

Et hæc facient vobis, quia non noverunt Patrem, neque me. 3

And these things will they do unto you, because they have not known the Father, nor me. 3

ἀλλὰ ταῦτα λελάληκα ὑμῖν ἵνα ὅταν ἔλθῃ ἡ ὥρα αὐτῶν μνημονεύητε αὐτῶν ὅτι ἐγὼ εἶπον ὑμῖν. ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ᾽ ὑμῶν ἤμην. 4

Sed hæc locutus sum vobis, ut cum venerit hora eorum, reminiscamini quia ego dixi vobis. 4

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. 4

νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με, καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, ποῦ ὑπάγεις; 5

Hæc autem vobis ab initio non dixi, quia vobiscum eram. Et nunc vado ad eum qui misit me; et nemo ex vobis interrogat me: Quo vadis? 5

But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? 5

ἀλλ᾽ ὅτι ταῦτα λελάληκα ὑμῖν ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν. 6

sed quia hæc locutus sum vobis, tristitia implevit cor vestrum. 6

But because I have said these things unto you, sorrow hath filled your heart. 6

ἀλλ᾽ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν, συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω. ἐὰν γὰρ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς. 7

Sed ego veritatem dico vobis: expedit vobis ut ego vadam: si enim non abiero, Paraclitus non veniet ad vos; si autem abiero, mittam eum ad vos. 7

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 7

καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως· 8

Et cum venerit ille, arguet mundum de peccato, et de justitia, et de judicio. 8

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 8

περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ· 9

De peccato quidem, quia non crediderunt in me. 9

Of sin, because they believe not on me; 9

περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα ὑπάγω καὶ οὐκέτι θεωρεῖτέ με· 10

De justitia vero, quia ad Patrem vado, et jam non videbitis me. 10

Of righteousness, because I go to my Father, and ye see me no more; 10

περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται. 11

De judicio autem, quia princeps hujus mundi jam judicatus est. 11

Of judgment, because the prince of this world is judged. 11

ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλ᾽ οὐ δύνασθε βαστάζειν ἄρτι· 12

Adhuc multa habeo vobis dicere, sed non potestis portare modo. 12

I have yet many things to say unto you, but ye cannot bear them now. 12

ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ· οὐ γὰρ λαλήσει ἀφ᾽ ἑαυτοῦ, ἀλλ᾽ ὅσα ἀκούσει λαλήσει, καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν. 13

Cum autem venerit ille Spiritus veritatis, docebit vos omnem veritatem: non enim loquetur a semetipso, sed quæcumque audiet loquetur, et quæ ventura sunt annuntiabit vobis. 13

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 13

ἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν. 14

Ille me clarificabit, quia de meo accipiet, et annuntiabit vobis. 14

He shall glorify me: for he shall receive of mine, and shall shew it unto you. 14

πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν· διὰ τοῦτο εἶπον ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει καὶ ἀναγγελεῖ ὑμῖν. 15

Omnia quæcumque habet Pater, mea sunt. Propterea dixi: quia de meo accipiet, et annuntiabit vobis. 15

All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. 15

μικρὸν καὶ οὐκέτι θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με. 16

Modicum, et jam non videbitis me; et iterum modicum, et videbitis me: quia vado ad Patrem. 16

A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 16

εἶπαν οὗν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; καί, ὅτι ὑπάγω πρὸς τὸν πατέρα; 17

Dixerunt ergo ex discipulis ejus ad invicem: Quid est hoc quod dicit nobis: Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem? 17

Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 17

ἔλεγον οὗν, τί ἐστιν τοῦτο <ὃ λέγει>, τὸ μικρόν; οὐκ οἴδαμεν τί λαλεῖ. 18

Dicebant ergo: Quid est hoc quod dicit: Modicum? nescimus quid loquitur. 18

They said therefore, What is this that he saith, A little while? we cannot tell what he saith. 18

ἔγνω <ὁ> ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾶν, καὶ εἶπεν αὐτοῖς, περὶ τούτου ζητεῖτε μετ᾽ ἀλλήλων ὅτι εἶπον, μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με; 19

Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis: De hoc quæritis inter vos quia dixi: Modicum, et non videbitis me; et iterum modicum, et videbitis me. 19

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 19

ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται· ὑμεῖς λυπηθήσεσθε, ἀλλ᾽ ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται. 20

Amen, amen dico vobis: quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium. 20

Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 20

ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον. 21

Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressuræ propter gaudium, quia natus est homo in mundum. 21

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 21

καὶ ὑμεῖς οὗν νῦν μὲν λύπην ἔχετε· πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφ᾽ ὑμῶν. 22

Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum: et gaudium vestrum nemo tollet a vobis. 22

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. 22

καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. ἀμὴν ἀμὴν λέγω ὑμῖν, ἄν τι αἰτήσητε τὸν πατέρα ἐν τῶ ὀνόματί μου δώσει ὑμῖν. 23

Et in illo die me non rogabitis quidquam. Amen, amen dico vobis: si quid petieritis Patrem in nomine meo, dabit vobis. 23

And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 23

ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῶ ὀνόματί μου· αἰτεῖτε καὶ λήμψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη. 24

Usque modo non petistis quidquam in nomine meo: petite, et accipietis, ut gaudium vestrum sit plenum. 24

Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. 24

ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀπαγγελῶ ὑμῖν. 25

Hæc in proverbiis locutus sum vobis. Venit hora cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis: 25

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 25

ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῶ ὀνόματί μου αἰτήσεσθε, καὶ οὐ λέγω ὑμῖν ὅτι ἐγὼ ἐρωτήσω τὸν πατέρα περὶ ὑμῶν· 26

in illo die in nomine meo petetis: et non dico vobis quia ego rogabo Patrem de vobis: 26

At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 26

αὐτὸς γὰρ ὁ πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ <τοῦ> θεοῦ ἐξῆλθον. 27

ipse enim Pater amat vos, quia vos me amastis, et credidistis, quia ego a Deo exivi. 27

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. 27

ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα. 28

Exivi a Patre, et veni in mundum: iterum relinquo mundum, et vado ad Patrem. 28

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. 28

λέγουσιν οἱ μαθηταὶ αὐτοῦ, ἴδε νῦν ἐν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις. 29

Dicunt ei discipuli ejus: Ecce nunc palam loqueris, et proverbium nullum dicis: 29

His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. 29

νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες. 30

nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget: in hoc credimus quia a Deo existi. 30

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. 30

ἀπεκρίθη αὐτοῖς ἰησοῦς, ἄρτι πιστεύετε; 31

Respondit eis Jesus: Modo creditis? 31

Jesus answered them, Do ye now believe? 31

ἰδοὺ ἔρχεται ὥρα καὶ ἐλήλυθεν ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια κἀμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ᾽ ἐμοῦ ἐστιν. 32

ecce venit hora, et jam venit, ut dispergamini unusquisque in propria, et me solum relinquatis: et non sum solus, quia Pater mecum est. 32

Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. 32

ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε· ἐν τῶ κόσμῳ θλῖψιν ἔχετε, ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον. 33

Hæc locutus sum vobis, ut in me pacem habeatis. In mundo pressuram habebitis: sed confidite, ego vici mundum. 33

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. 33

Κατα ΙΩΑΝΝΗΝ 17

Cap. 17

The Gospel According to Saint John 17

ταῦτα ἐλάλησεν ἰησοῦς, καὶ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν εἶπεν, πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν, ἵνα ὁ υἱὸς δοξάσῃ σέ, 1

Hæc locutus est Jesus: et sublevatis oculis in cælum, dixit: Pater, venit hora: clarifica Filium tuum, ut Filius tuus clarificet te: 1

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 1

καθὼς ἔδωκας αὐτῶ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῶ δώσῃ αὐτοῖς ζωὴν αἰώνιον. 2

sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam æternam. 2

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 2

αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας ἰησοῦν χριστόν. 3

Hæc est autem vita æterna: ut cognoscant te, solum Deum verum, et quem misisti Jesum Christum. 3

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 3

ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς, τὸ ἔργον τελειώσας ὃ δέδωκάς μοι ἵνα ποιήσω· 4

Ego te clarificavi super terram: opus consummavi, quod dedisti mihi ut faciam: 4

I have glorified thee on the earth: I have finished the work which thou gavest me to do. 4

καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῶ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί. 5

et nunc clarifica me tu, Pater, apud temetipsum, claritate quam habui, priusquam mundus esset, apud te. 5

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 5

ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς ἔδωκάς μοι ἐκ τοῦ κόσμου. σοὶ ἦσαν κἀμοὶ αὐτοὺς ἔδωκας, καὶ τὸν λόγον σου τετήρηκαν. 6

Manifestavi nomen tuum hominibus, quos dedisti mihi de mundo: tui erant, et mihi eos dedisti: et sermonem tuum servaverunt. 6

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 6

νῦν ἔγνωκαν ὅτι πάντα ὅσα δέδωκάς μοι παρὰ σοῦ εἰσιν· 7

Nunc cognoverunt quia omnia quæ dedisti mihi, abs te sunt: 7

Now they have known that all things whatsoever thou hast given me are of thee. 7

ὅτι τὰ ῥήματα ἃ ἔδωκάς μοι δέδωκα αὐτοῖς, καὶ αὐτοὶ ἔλαβον καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον, καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας. 8

quia verba quæ dedisti mihi, dedi eis: et ipsi acceperunt, et cognoverunt vere quia a te exivi, et crediderunt quia tu me misisti. 8

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 8

ἐγὼ περὶ αὐτῶν ἐρωτῶ· οὐ περὶ τοῦ κόσμου ἐρωτῶ ἀλλὰ περὶ ὧν δέδωκάς μοι, ὅτι σοί εἰσιν, 9

Ego pro eis rogo; non pro mundo rogo, sed pro his quos dedisti mihi: quia tui sunt: 9

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 9

καὶ τὰ ἐμὰ πάντα σά ἐστιν καὶ τὰ σὰ ἐμά, καὶ δεδόξασμαι ἐν αὐτοῖς. 10

et mea omnia tua sunt, et tua mea sunt: et clarificatus sum in eis. 10

And all mine are thine, and thine are mine; and I am glorified in them. 10

καὶ οὐκέτι εἰμὶ ἐν τῶ κόσμῳ, καὶ αὐτοὶ ἐν τῶ κόσμῳ εἰσίν, κἀγὼ πρὸς σὲ ἔρχομαι. πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῶ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν καθὼς ἡμεῖς. 11

Et jam non sum in mundo, et hi in mundo sunt, et ego ad te venio. Pater sancte, serva eos in nomine tuo, quos dedisti mihi: ut sint unum, sicut et nos. 11

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 11

ὅτε ἤμην μετ᾽ αὐτῶν ἐγὼ ἐτήρουν αὐτοὺς ἐν τῶ ὀνόματί σου ᾧ δέδωκάς μοι, καὶ ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ. 12

Cum essem cum eis, ego servabam eos in nomine tuo. Quos dedisti mihi, custodivi: et nemo ex eis periit, nisi filius perditionis, ut Scriptura impleatur. 12

While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 12

νῦν δὲ πρὸς σὲ ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῶ κόσμῳ ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν ἑαυτοῖς. 13

Nunc autem ad te venio: et hæc loquor in mundo, ut habeant gaudium meum impletum in semetipsis. 13

And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 13

ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου. 14

Ego dedi eis sermonem tuum, et mundus eos odio habuit, quia non sunt de mundo, sicut et ego non sum de mundo. 14

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 14

οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου ἀλλ᾽ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ. 15

Non rogo ut tollas eos de mundo, sed ut serves eos a malo. 15

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 15

ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου. 16

De mundo non sunt, sicut et ego non sum de mundo. 16

They are not of the world, even as I am not of the world. 16

ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ· ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν. 17

Sanctifica eos in veritate. Sermo tuus veritas est. 17

Sanctify them through thy truth: thy word is truth. 17

καθὼς ἐμὲ ἀπέστειλας εἰς τὸν κόσμον, κἀγὼ ἀπέστειλα αὐτοὺς εἰς τὸν κόσμον· 18

Sicut tu me misisti in mundum, et ego misi eos in mundum: 18

As thou hast sent me into the world, even so have I also sent them into the world. 18

καὶ ὑπὲρ αὐτῶν <ἐγὼ> ἁγιάζω ἐμαυτόν, ἵνα ὦσιν καὶ αὐτοὶ ἡγιασμένοι ἐν ἀληθείᾳ. 19

et pro eis ego sanctificabo meipsum: ut sint et ipsi sanctificati in veritate. 19

And for their sakes I sanctify myself, that they also might be sanctified through the truth. 19

οὐ περὶ τούτων δὲ ἐρωτῶ μόνον, ἀλλὰ καὶ περὶ τῶν πιστευόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ, 20

Non pro eis rogo tantum, sed et pro eis qui credituri sunt per verbum eorum in me: 20

Neither pray I for these alone, but for them also which shall believe on me through their word; 20

ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πάτερ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας. 21

ut omnes unum sint, sicut tu Pater in me, et ego in te, ut et ipsi in nobis unum sint: ut credat mundus, quia tu me misisti. 21

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 21

κἀγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς, ἵνα ὦσιν ἓν καθὼς ἡμεῖς ἕν, 22

Et ego claritatem, quam dedisti mihi, dedi eis: ut sint unum, sicut et nos unum sumus. 22

And the glory which thou gavest me I have given them; that they may be one, even as we are one: 22

ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν, ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας. 23

Ego in eis, et tu in me: ut sint consummati in unum: et cognoscat mundus quia tu me misisti, et dilexisti eos, sicut et me dilexisti. 23

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 23

πάτερ, ὃ δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετ᾽ ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν δέδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου. 24

Pater, quos dedisti mihi, volo ut ubi sum ego, et illi sint mecum: ut videant claritatem meam, quam dedisti mihi: quia dilexisti me ante constitutionem mundi. 24

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 24

πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὖτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας, 25

Pater juste, mundus te non cognovit, ego autem te cognovi: et hi cognoverunt, quia tu me misisti. 25

O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 25

καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς. 26

Et notum feci eis nomen tuum, et notum faciam: ut dilectio, qua dilexisti me, in ipsis sit, et ego in ipsis. 26

And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. 26

Κατα ΙΩΑΝΝΗΝ 18

Cap. 18

The Gospel According to Saint John 18

ταῦτα εἰπὼν ἰησοῦς ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τοῦ κεδρὼν ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς καὶ οἱ μαθηταὶ αὐτοῦ. 1

Hæc cum dixisset Jesus, egressus est cum discipulis suis trans torrentem Cedron, ubi erat hortus, in quem introivit ipse, et discipuli ejus. 1

When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. 1

ᾔδει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον, ὅτι πολλάκις συνήχθη ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ. 2

Sciebat autem et Judas, qui tradebat eum, locum: quia frequenter Jesus convenerat illuc cum discipulis suis. 2

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples. 2

ὁ οὗν ἰούδας λαβὼν τὴν σπεῖραν καὶ ἐκ τῶν ἀρχιερέων καὶ ἐκ τῶν φαρισαίων ὑπηρέτας ἔρχεται ἐκεῖ μετὰ φανῶν καὶ λαμπάδων καὶ ὅπλων. 3

Judas ergo cum accepisset cohortem, et a pontificibus et pharisæis ministros, venit illuc cum laternis, et facibus, et armis. 3

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. 3

ἰησοῦς οὗν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ᾽ αὐτὸν ἐξῆλθεν καὶ λέγει αὐτοῖς, τίνα ζητεῖτε; 4

Jesus itaque sciens omnia quæ ventura erant super eum, processit, et dixit eis: Quem quæritis? 4

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? 4

ἀπεκρίθησαν αὐτῶ, ἰησοῦν τὸν ναζωραῖον. λέγει αὐτοῖς, ἐγώ εἰμι. εἱστήκει δὲ καὶ ἰούδας ὁ παραδιδοὺς αὐτὸν μετ᾽ αὐτῶν. 5

Responderunt ei: Jesum Nazarenum. Dicit eis Jesus: Ego sum. Stabat autem et Judas, qui tradebat eum, cum ipsis. 5

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. 5

ὡς οὗν εἶπεν αὐτοῖς, ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω καὶ ἔπεσαν χαμαί. 6

Ut ergo dixit eis: Ego sum: abierunt retrorsum, et ceciderunt in terram. 6

As soon then as he had said unto them, I am he, they went backward, and fell to the ground. 6

πάλιν οὗν ἐπηρώτησεν αὐτούς, τίνα ζητεῖτε; οἱ δὲ εἶπαν, ἰησοῦν τὸν ναζωραῖον. 7

Iterum ergo interrogavit eos: Quem quæritis? Illi autem dixerunt: Jesum Nazarenum. 7

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. 7

ἀπεκρίθη ἰησοῦς, εἶπον ὑμῖν ὅτι ἐγώ εἰμι· εἰ οὗν ἐμὲ ζητεῖτε, ἄφετε τούτους ὑπάγειν· 8

Respondit Jesus: Dixi vobis, quia ego sum: si ergo me quæritis, sinite hos abire. 8

Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: 8

ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα. 9

Ut impleretur sermo, quem dixit: Quia quos dedisti mihi, non perdidi ex eis quemquam. 9

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none. 9

σίμων οὗν πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτὴν καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτάριον τὸ δεξιόν. ἦν δὲ ὄνομα τῶ δούλῳ μάλχος. 10

Simon ergo Petrus habens gladium eduxit eum: et percussit pontificis servum, et abscidit auriculam ejus dexteram. Erat autem nomen servo Malchus. 10

Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus. 10

εἶπεν οὗν ὁ ἰησοῦς τῶ πέτρῳ, βάλε τὴν μάχαιραν εἰς τὴν θήκην· τὸ ποτήριον ὃ δέδωκέν μοι ὁ πατὴρ οὐ μὴ πίω αὐτό; 11

Dixit ergo Jesus Petro: Mitte gladium tuum in vaginam. Calicem, quem dedit mihi Pater, non bibam illum? 11

Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? 11

ἡ οὗν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν ἰουδαίων συνέλαβον τὸν ἰησοῦν καὶ ἔδησαν αὐτὸν 12

Cohors ergo, et tribunus, et ministri Judæorum comprehenderunt Jesum, et ligaverunt eum. 12

Then the band and the captain and officers of the Jews took Jesus, and bound him, 12

καὶ ἤγαγον πρὸς ἅνναν πρῶτον· ἦν γὰρ πενθερὸς τοῦ καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου· 13

Et adduxerunt eum ad Annam primum: erat enim socer Caiphæ, qui erat pontifex anni illius. 13

And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. 13

ἦν δὲ καϊάφας ὁ συμβουλεύσας τοῖς ἰουδαίοις ὅτι συμφέρει ἕνα ἄνθρωπον ἀποθανεῖν ὑπὲρ τοῦ λαοῦ. 14

Erat autem Caiphas, qui consilium dederat Judæis: Quia expedit unum hominem mori pro populo. 14

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. 14

ἠκολούθει δὲ τῶ ἰησοῦ σίμων πέτρος καὶ ἄλλος μαθητής. ὁ δὲ μαθητὴς ἐκεῖνος ἦν γνωστὸς τῶ ἀρχιερεῖ, καὶ συνεισῆλθεν τῶ ἰησοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, 15

Sequebatur autem Jesum Simon Petrus, et alius discipulus. Discipulus autem ille erat notus pontifici, et introivit cum Jesu in atrium pontificis. 15

And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. 15

ὁ δὲ πέτρος εἱστήκει πρὸς τῇ θύρᾳ ἔξω. ἐξῆλθεν οὗν ὁ μαθητὴς ὁ ἄλλος ὁ γνωστὸς τοῦ ἀρχιερέως καὶ εἶπεν τῇ θυρωρῶ καὶ εἰσήγαγεν τὸν πέτρον. 16

Petrus autem stabat ad ostium foris. Exivit ergo discipulus alius, qui erat notus pontifici, et dixit ostiariæ: et introduxit Petrum. 16

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. 16

λέγει οὗν τῶ πέτρῳ ἡ παιδίσκη ἡ θυρωρός, μὴ καὶ σὺ ἐκ τῶν μαθητῶν εἶ τοῦ ἀνθρώπου τούτου; λέγει ἐκεῖνος, οὐκ εἰμί. 17

Dicit ergo Petro ancilla ostiaria: Numquid et tu ex discipulis es hominis istius? Dicit ille: Non sum. 17

Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not. 17

εἱστήκεισαν δὲ οἱ δοῦλοι καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες, ὅτι ψῦχος ἦν, καὶ ἐθερμαίνοντο· ἦν δὲ καὶ ὁ πέτρος μετ᾽ αὐτῶν ἑστὼς καὶ θερμαινόμενος. 18

Stabant autem servi et ministri ad prunas, quia frigus erat, et calefaciebant se: erat autem cum eis et Petrus stans, et calefaciens se. 18

And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself. 18

ὁ οὗν ἀρχιερεὺς ἠρώτησεν τὸν ἰησοῦν περὶ τῶν μαθητῶν αὐτοῦ καὶ περὶ τῆς διδαχῆς αὐτοῦ. 19

Pontifex ergo interrogavit Jesum de discipulis suis, et de doctrina ejus. 19

The high priest then asked Jesus of his disciples, and of his doctrine. 19

ἀπεκρίθη αὐτῶ ἰησοῦς, ἐγὼ παρρησίᾳ λελάληκα τῶ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν συναγωγῇ καὶ ἐν τῶ ἱερῶ, ὅπου πάντες οἱ ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῶ ἐλάλησα οὐδέν. 20

Respondit ei Jesus: Ego palam locutus sum mundo: ego semper docui in synagoga, et in templo, quo omnes Judæi conveniunt, et in occulto locutus sum nihil. 20

Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. 20

τί με ἐρωτᾷς; ἐρώτησον τοὺς ἀκηκοότας τί ἐλάλησα αὐτοῖς· ἴδε οὖτοι οἴδασιν ἃ εἶπον ἐγώ. 21

Quid me interrogas? interroga eos qui audierunt quid locutus sim ipsis: ecce hi sciunt quæ dixerim ego. 21

Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said. 21

ταῦτα δὲ αὐτοῦ εἰπόντος εἷς παρεστηκὼς τῶν ὑπηρετῶν ἔδωκεν ῥάπισμα τῶ ἰησοῦ εἰπών, οὕτως ἀποκρίνῃ τῶ ἀρχιερεῖ; 22

Hæc autem cum dixisset, unus assistens ministrorum dedit alapam Jesu, dicens: Sic respondes pontifici? 22

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 22

ἀπεκρίθη αὐτῶ ἰησοῦς, εἰ κακῶς ἐλάλησα, μαρτύρησον περὶ τοῦ κακοῦ· εἰ δὲ καλῶς, τί με δέρεις; 23

Respondit ei Jesus: Si male locutus sum, testimonium perhibe de malo: si autem bene, quid me cædis? 23

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? 23

ἀπέστειλεν οὗν αὐτὸν ὁ ἅννας δεδεμένον πρὸς καϊάφαν τὸν ἀρχιερέα. 24

Et misit eum Annas ligatum ad Caipham pontificem. 24

Now Annas had sent him bound unto Caiaphas the high priest. 24

ἦν δὲ σίμων πέτρος ἑστὼς καὶ θερμαινόμενος. εἶπον οὗν αὐτῶ, μὴ καὶ σὺ ἐκ τῶν μαθητῶν αὐτοῦ εἶ; ἠρνήσατο ἐκεῖνος καὶ εἶπεν, οὐκ εἰμί. 25

Erat autem Simon Petrus stans, et calefaciens se. Dixerunt ergo ei: Numquid et tu ex discipulis ejus es? Negavit ille, et dixit: Non sum. 25

And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not. 25

λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὖ ἀπέκοψεν πέτρος τὸ ὠτίον, οὐκ ἐγώ σε εἶδον ἐν τῶ κήπῳ μετ᾽ αὐτοῦ; 26

Dicit ei unus ex servis pontificis, cognatus ejus, cujus abscidit Petrus auriculam: Nonne ego te vidi in horto cum illo? 26

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? 26

πάλιν οὗν ἠρνήσατο πέτρος· καὶ εὐθέως ἀλέκτωρ ἐφώνησεν. 27

Iterum ergo negavit Petrus: et statim gallus cantavit. 27

Peter then denied again: and immediately the cock crew. 27

ἄγουσιν οὗν τὸν ἰησοῦν ἀπὸ τοῦ καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν ἀλλὰ φάγωσιν τὸ πάσχα. 28

Adducunt ergo Jesum a Caipha in prætorium. Erat autem mane: et ipsi non introierunt in prætorium, ut non contaminarentur, sed ut manducarent Pascha. 28

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. 28

ἐξῆλθεν οὗν ὁ πιλᾶτος ἔξω πρὸς αὐτοὺς καὶ φησίν, τίνα κατηγορίαν φέρετε <κατὰ> τοῦ ἀνθρώπου τούτου; 29

Exivit ergo Pilatus ad eos foras, et dixit: Quam accusationem affertis adversus hominem hunc? 29

Pilate then went out unto them, and said, What accusation bring ye against this man? 29

ἀπεκρίθησαν καὶ εἶπαν αὐτῶ, εἰ μὴ ἦν οὖτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν. 30

Responderunt, et dixerunt ei: Si non esset hic malefactor, non tibi tradidissemus eum. 30

They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. 30

εἶπεν οὗν αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. εἶπον αὐτῶ οἱ ἰουδαῖοι, ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα· 31

Dixit ergo eis Pilatus: Accipite eum vos, et secundum legem vestram judicate eum. Dixerunt ergo ei Judæi: Nobis non licet interficere quemquam. 31

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: 31

ἵνα ὁ λόγος τοῦ ἰησοῦ πληρωθῇ ὃν εἶπεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν. 32

Ut sermo Jesu impleretur, quem dixit, significans qua morte esset moriturus. 32

That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. 32

εἰσῆλθεν οὗν πάλιν εἰς τὸ πραιτώριον ὁ πιλᾶτος καὶ ἐφώνησεν τὸν ἰησοῦν καὶ εἶπεν αὐτῶ, σὺ εἶ ὁ βασιλεὺς τῶν ἰουδαίων; 33

Introivit ergo iterum in prætorium Pilatus: et vocavit Jesum, et dixit ei: Tu es rex Judæorum? 33

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? 33

ἀπεκρίθη ἰησοῦς, ἀπὸ σεαυτοῦ σὺ τοῦτο λέγεις ἢ ἄλλοι εἶπόν σοι περὶ ἐμοῦ; 34

Respondit Jesus: A temetipso hoc dicis, an alii dixerunt tibi de me? 34

Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? 34

ἀπεκρίθη ὁ πιλᾶτος, μήτι ἐγὼ ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας; 35

Respondit Pilatus: Numquid ego Judæus sum? gens tua et pontifices tradiderunt te mihi: quid fecisti? 35

Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? 35

ἀπεκρίθη ἰησοῦς, ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου· εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται οἱ ἐμοὶ ἠγωνίζοντο <ἄν>, ἵνα μὴ παραδοθῶ τοῖς ἰουδαίοις· νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν. 36

Respondit Jesus: Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judæis: nunc autem regnum meum non est hinc. 36

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 36

εἶπεν οὗν αὐτῶ ὁ πιλᾶτος, οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ ἰησοῦς, σὺ λέγεις ὅτι βασιλεύς εἰμι. ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ· πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς. 37

Dixit itaque ei Pilatus: Ergo rex es tu? Respondit Jesus: Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati: omnis qui est ex veritate, audit vocem meam. 37

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. 37

λέγει αὐτῶ ὁ πιλᾶτος, τί ἐστιν ἀλήθεια; καὶ τοῦτο εἰπὼν πάλιν ἐξῆλθεν πρὸς τοὺς ἰουδαίους, καὶ λέγει αὐτοῖς, ἐγὼ οὐδεμίαν εὑρίσκω ἐν αὐτῶ αἰτίαν. 38

Dicit ei Pilatus: Quid est veritas? Et cum hoc dixisset, iterum exivit ad Judæos, et dicit eis: Ego nullam invenio in eo causam. 38

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. 38

ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ἀπολύσω ὑμῖν ἐν τῶ πάσχα· βούλεσθε οὗν ἀπολύσω ὑμῖν τὸν βασιλέα τῶν ἰουδαίων; 39

Est autem consuetudo vobis ut unum dimittam vobis in Pascha: vultis ergo dimittam vobis regem Judæorum? 39

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? 39

ἐκραύγασαν οὗν πάλιν λέγοντες, μὴ τοῦτον ἀλλὰ τὸν βαραββᾶν. ἦν δὲ ὁ βαραββᾶς λῃστής. 40

Clamaverunt ergo rursum omnes, dicentes: Non hunc, sed Barabbam. Erat autem Barabbas latro. 40

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber. 40

Κατα ΙΩΑΝΝΗΝ 19

Cap. 19

The Gospel According to Saint John 19

τότε οὗν ἔλαβεν ὁ πιλᾶτος τὸν ἰησοῦν καὶ ἐμαστίγωσεν. 1

Tunc ergo apprehendit Pilatus Jesum, et flagellavit. 1

Then Pilate therefore took Jesus, and scourged him. 1

καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν, 2

Et milites plectentes coronam de spinis, imposuerunt capiti ejus: et veste purpurea circumdederunt eum. 2

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, 2

καὶ ἤρχοντο πρὸς αὐτὸν καὶ ἔλεγον, χαῖρε, ὁ βασιλεὺς τῶν ἰουδαίων· καὶ ἐδίδοσαν αὐτῶ ῥαπίσματα. 3

Et veniebant ad eum, et dicebant: Ave, rex Judæorum: et dabant ei alapas. 3

And said, Hail, King of the Jews! and they smote him with their hands. 3

καὶ ἐξῆλθεν πάλιν ἔξω ὁ πιλᾶτος καὶ λέγει αὐτοῖς, ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῶ. 4

Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam. 4

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. 4

ἐξῆλθεν οὗν ὁ ἰησοῦς ἔξω, φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον. καὶ λέγει αὐτοῖς, ἰδοὺ ὁ ἄνθρωπος. 5

(Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis: Ecce homo. 5

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! 5

ὅτε οὗν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες, σταύρωσον σταύρωσον. λέγει αὐτοῖς ὁ πιλᾶτος, λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε, ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῶ αἰτίαν. 6

Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam. 6

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. 6

ἀπεκρίθησαν αὐτῶ οἱ ἰουδαῖοι, ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν. 7

Responderunt ei Judæi: Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit. 7

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. 7

ὅτε οὗν ἤκουσεν ὁ πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη, 8

Cum ergo audisset Pilatus hunc sermonem, magis timuit. 8

When Pilate therefore heard that saying, he was the more afraid; 8

καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῶ ἰησοῦ, πόθεν εἶ σύ; ὁ δὲ ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῶ. 9

Et ingressus est prætorium iterum: et dixit ad Jesum: Unde es tu? Jesus autem responsum non dedit ei. 9

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 9

λέγει οὗν αὐτῶ ὁ πιλᾶτος, ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω ἀπολῦσαί σε καὶ ἐξουσίαν ἔχω σταυρῶσαί σε; 10

Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te? 10

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? 10

ἀπεκρίθη <αὐτῶ> ἰησοῦς, οὐκ εἶχες ἐξουσίαν κατ᾽ ἐμοῦ οὐδεμίαν εἰ μὴ ἦν δεδομένον σοι ἄνωθεν· διὰ τοῦτο ὁ παραδούς μέ σοι μείζονα ἁμαρτίαν ἔχει. 11

Respondit Jesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet. 11

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. 11

ἐκ τούτου ὁ πιλᾶτος ἐζήτει ἀπολῦσαι αὐτόν· οἱ δὲ ἰουδαῖοι ἐκραύγασαν λέγοντες, ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ καίσαρος· πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῶ καίσαρι. 12

Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari. 12

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. 12

ὁ οὗν πιλᾶτος ἀκούσας τῶν λόγων τούτων ἤγαγεν ἔξω τὸν ἰησοῦν, καὶ ἐκάθισεν ἐπὶ βήματος εἰς τόπον λεγόμενον λιθόστρωτον, ἑβραϊστὶ δὲ γαββαθα. 13

Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha. 13

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. 13

ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα ἦν ὡς ἕκτη. καὶ λέγει τοῖς ἰουδαίοις, ἴδε ὁ βασιλεὺς ὑμῶν. 14

Erat enim parasceve Paschæ, hora quasi sexta, et dicit Judæis: Ecce rex vester. 14

And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! 14

ἐκραύγασαν οὗν ἐκεῖνοι, ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ πιλᾶτος, τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς, οὐκ ἔχομεν βασιλέα εἰ μὴ καίσαρα. 15

Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt pontifices: Non habemus regem, nisi Cæsarem. 15

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 15

τότε οὗν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. παρέλαβον οὗν τὸν ἰησοῦν· 16

Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt. 16

Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. 16

καὶ βαστάζων ἑαυτῶ τὸν σταυρὸν ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃ λέγεται ἑβραϊστὶ γολγοθα, 17

Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha: 17

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: 17

ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν ἰησοῦν. 18

ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum. 18

Where they crucified him, and two other with him, on either side one, and Jesus in the midst. 18

ἔγραψεν δὲ καὶ τίτλον ὁ πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον, ἰησοῦς ὁ ναζωραῖος ὁ βασιλεὺς τῶν ἰουδαίων. 19

Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum: Jesus Nazarenus, Rex Judæorum. 19

And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. 19

τοῦτον οὗν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ ἰησοῦς· καὶ ἦν γεγραμμένον ἑβραϊστί, ῥωμαϊστί, ἑλληνιστί. 20

Hunc ergo titulum multi Judæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine. 20

This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 20

ἔλεγον οὗν τῶ πιλάτῳ οἱ ἀρχιερεῖς τῶν ἰουδαίων, μὴ γράφε, ὁ βασιλεὺς τῶν ἰουδαίων, ἀλλ᾽ ὅτι ἐκεῖνος εἶπεν, βασιλεύς εἰμι τῶν ἰουδαίων. 21

Dicebant ergo Pilato pontifices Judæorum: Noli scribere: Rex Judæorum: sed quia ipse dixit: Rex sum Judæorum. 21

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 21

ἀπεκρίθη ὁ πιλᾶτος, ὃ γέγραφα, γέγραφα. 22

Respondit Pilatus: Quod scripsi, scripsi. 22

Pilate answered, What I have written I have written. 22

οἱ οὗν στρατιῶται ὅτε ἐσταύρωσαν τὸν ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου. 23

Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum. 23

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. 23

εἶπαν οὗν πρὸς ἀλλήλους, μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ <ἡ λέγουσα>, διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. οἱ μὲν οὗν στρατιῶται ταῦτα ἐποίησαν. 24

Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt. 24

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. 24

εἱστήκεισαν δὲ παρὰ τῶ σταυρῶ τοῦ ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, μαρία ἡ τοῦ κλωπᾶ καὶ μαρία ἡ μαγδαληνή. 25

Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene. 25

Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. 25

ἰησοῦς οὗν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρί, γύναι, ἴδε ὁ υἱός σου. 26

Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus. 26

When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 26

εἶτα λέγει τῶ μαθητῇ, ἴδε ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια. 27

Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua. 27

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. 27

μετὰ τοῦτο εἰδὼς ὁ ἰησοῦς ὅτι ἤδη πάντα τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, διψῶ. 28

Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio. 28

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 28

σκεῦος ἔκειτο ὄξους μεστόν· σπόγγον οὗν μεστὸν τοῦ ὄξους ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῶ στόματι. 29

Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus. 29

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. 29

ὅτε οὗν ἔλαβεν τὸ ὄξος <ὁ> ἰησοῦς εἶπεν, τετέλεσται· καὶ κλίνας τὴν κεφαλὴν παρέδωκεν τὸ πνεῦμα. 30

Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum. 30

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. 30

οἱ οὗν ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῶ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. 31

Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur. 31

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. 31

ἦλθον οὗν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῶ· 32

Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo. 32

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. 32

ἐπὶ δὲ τὸν ἰησοῦν ἐλθόντες, ὡς εἶδον ἤδη αὐτὸν τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη, 33

Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura, 33

But when they came to Jesus, and saw that he was dead already, they brake not his legs: 33

ἀλλ᾽ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ ἐξῆλθεν εὐθὺς αἷμα καὶ ὕδωρ. 34

sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua. 34

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. 34

καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, καὶ ἐκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύ<ς>ητε. 35

Et qui vidit, testimonium perhibuit: et verum est testimonium ejus. Et ille scit quia vera dicit: ut et vos credatis. 35

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. 35

ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, ὀστοῦν οὐ συντριβήσεται αὐτοῦ. 36

Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo. 36

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. 36

καὶ πάλιν ἑτέρα γραφὴ λέγει, ὄψονται εἰς ὃν ἐξεκέντησαν. 37

Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt. 37

And again another scripture saith, They shall look on him whom they pierced. 37

μετὰ δὲ ταῦτα ἠρώτησεν τὸν πιλᾶτον ἰωσὴφ <ὁ> ἀπὸ ἁριμαθαίας, ὢν μαθητὴς τοῦ ἰησοῦ κεκρυμμένος δὲ διὰ τὸν φόβον τῶν ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ ἰησοῦ· καὶ ἐπέτρεψεν ὁ πιλᾶτος. ἦλθεν οὗν καὶ ἦρεν τὸ σῶμα αὐτοῦ. 38

Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu. 38

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. 38

ἦλθεν δὲ καὶ νικόδημος, ὁ ἐλθὼν πρὸς αὐτὸν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν. 39

Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum. 39

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. 39

ἔλαβον οὗν τὸ σῶμα τοῦ ἰησοῦ καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶν τοῖς ἰουδαίοις ἐνταφιάζειν. 40

Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire. 40

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. 40

ἦν δὲ ἐν τῶ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῶ κήπῳ μνημεῖον καινὸν ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος· 41

Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat. 41

Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. 41

ἐκεῖ οὗν διὰ τὴν παρασκευὴν τῶν ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν ἰησοῦν. 42

Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum. 42

There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand. 42

Κατα ΙΩΑΝΝΗΝ 20

Cap. 20

The Gospel According to Saint John 20

τῇ δὲ μιᾷ τῶν σαββάτων μαρία ἡ μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. 1

Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebræ essent, ad monumentum: et vidit lapidem sublatum a monumento. 1

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 1

τρέχει οὗν καὶ ἔρχεται πρὸς σίμωνα πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ ἰησοῦς, καὶ λέγει αὐτοῖς, ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. 2

Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Jesus, et dicit illis: Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum. 2

Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him. 2

ἐξῆλθεν οὗν ὁ πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον. 3

Exiit ergo Petrus, et ille alius discipulus, et venerunt ad monumentum. 3

Peter therefore went forth, and that other disciple, and came to the sepulchre. 3

ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ πέτρου καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον, 4

Currebant autem duo simul, et ille alius discipulus præcucurrit citius Petro, et venit primus ad monumentum. 4

So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 4

καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν. 5

Et cum se inclinasset, vidit posita linteamina: non tamen introivit. 5

And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 5

ἔρχεται οὗν καὶ σίμων πέτρος ἀκολουθῶν αὐτῶ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον· καὶ θεωρεῖ τὰ ὀθόνια κείμενα, 6

Venit ergo Simon Petrus sequens eum, et introivit in monumentum, et vidit linteamina posita, 6

Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 6

καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. 7

et sudarium, quod fuerat super caput ejus, non cum linteaminibus positum, sed separatim involutum in unum locum. 7

And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 7

τότε οὗν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν καὶ ἐπίστευσεν· 8

Tunc ergo introivit et ille discipulus qui venerat primus ad monumentum: et vidit, et credidit: 8

Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 8

οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. 9

nondum enim sciebant Scripturam, quia oportebat eum a mortuis resurgere. 9

For as yet they knew not the scripture, that he must rise again from the dead. 9

ἀπῆλθον οὗν πάλιν πρὸς αὐτοὺς οἱ μαθηταί. 10

Abierunt ergo iterum discipuli ad semetipsos. 10

Then the disciples went away again unto their own home. 10

μαρία δὲ εἱστήκει πρὸς τῶ μνημείῳ ἔξω κλαίουσα. ὡς οὗν ἔκλαιεν παρέκυψεν εἰς τὸ μνημεῖον, 11

Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum: 11

But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 11

καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ἰησοῦ. 12

et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu. 12

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 12

καὶ λέγουσιν αὐτῇ ἐκεῖνοι, γύναι, τί κλαίεις; λέγει αὐτοῖς ὅτι ἦραν τὸν κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. 13

Dicunt ei illi: Mulier, quid ploras? Dicit eis: Quia tulerunt Dominum meum: et nescio ubi posuerunt eum. 13

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him. 13

ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ἰησοῦς ἐστιν. 14

Hæc cum dixisset, conversa est retrorsum, et vidit Jesum stantem: et non sciebat quia Jesus est. 14

And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. 14

λέγει αὐτῇ ἰησοῦς, γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστιν λέγει αὐτῶ, κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. 15

Dicit ei Jesus: Mulier, quid ploras? quem quæris? Illa existimans quia hortulanus esset, dicit ei: Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam. 15

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. 15

λέγει αὐτῇ ἰησοῦς, μαριάμ. στραφεῖσα ἐκείνη λέγει αὐτῶ ἑβραϊστί, ραββουνι ὃ λέγεται διδάσκαλε. 16

Dicit ei Jesus: Maria. Conversa illa, dicit ei: Rabboni (quod dicitur Magister). 16

Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 16

λέγει αὐτῇ ἰησοῦς, μή μου ἅπτου, οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς, ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν. 17

Dicit ei Jesus: Noli me tangere, nondum enim ascendi ad Patrem meum: vade autem ad fratres meos, et dic eis: Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum. 17

Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 17

ἔρχεται μαριὰμ ἡ μαγδαληνὴ ἀγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακα τὸν κύριον, καὶ ταῦτα εἶπεν αὐτῇ. 18

Venit Maria Magdalene annuntians discipulis: Quia vidi Dominum, et hæc dixit mihi. 18

Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her. 18

οὔσης οὗν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ διὰ τὸν φόβον τῶν ἰουδαίων, ἦλθεν ὁ ἰησοῦς καὶ ἔστη εἰς τὸ μέσον καὶ λέγει αὐτοῖς, εἰρήνη ὑμῖν. 19

Cum ergo sero esset die illo, una sabbatorum, et fores essent clausæ, ubi erant discipuli congregati propter metum Judæorum: venit Jesus, et stetit in medio, et dixit eis: Pax vobis. 19

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 19

καὶ τοῦτο εἰπὼν ἔδειξεν τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῖς. ἐχάρησαν οὗν οἱ μαθηταὶ ἰδόντες τὸν κύριον. 20

Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino. 20

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD. 20

εἶπεν οὗν αὐτοῖς <ὁ ἰησοῦς> πάλιν, εἰρήνη ὑμῖν· καθὼς ἀπέσταλκέν με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς. 21

Dixit ergo eis iterum: Pax vobis. Sicut misit me Pater, et ego mitto vos. 21

Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 21

καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς, λάβετε πνεῦμα ἅγιον· 22

Hæc cum dixisset, insufflavit, et dixit eis: Accipite Spiritum Sanctum: 22

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 22

ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφέωνται αὐτοῖς, ἄν τινων κρατῆτε κεκράτηνται. 23

quorum remiseritis peccata, remittuntur eis: et quorum retinueritis, retenta sunt. 23

Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 23

θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος δίδυμος, οὐκ ἦν μετ᾽ αὐτῶν ὅτε ἦλθεν ἰησοῦς. 24

Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus. 24

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 24

ἔλεγον οὗν αὐτῶ οἱ ἄλλοι μαθηταί, ἑωράκαμεν τὸν κύριον. ὁ δὲ εἶπεν αὐτοῖς, ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων καὶ βάλω μου τὴν χεῖρα εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω. 25

Dixerunt ergo ei alii discipuli: Vidimus Dominum. Ille autem dixit eis: Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam. 25

The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 25

καὶ μεθ᾽ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ θωμᾶς μετ᾽ αὐτῶν. ἔρχεται ὁ ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν, εἰρήνη ὑμῖν. 26

Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit: Pax vobis. 26

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 26

εἶτα λέγει τῶ θωμᾷ, φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός. 27

Deinde dicit Thomæ: Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum: et noli esse incredulus, sed fidelis. 27

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 27

ἀπεκρίθη θωμᾶς καὶ εἶπεν αὐτῶ, ὁ κύριός μου καὶ ὁ θεός μου. 28

Respondit Thomas, et dixit ei: Dominus meus et Deus meus. 28

And Thomas answered and said unto him, My LORD and my God. 28

λέγει αὐτῶ ὁ ἰησοῦς, ὅτι ἑώρακάς με πεπίστευκας; μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες. 29

Dixit ei Jesus: Quia vidisti me, Thoma, credidisti: beati qui non viderunt, et crediderunt. 29

Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 29

πολλὰ μὲν οὗν καὶ ἄλλα σημεῖα ἐποίησεν ὁ ἰησοῦς ἐνώπιον τῶν μαθητῶν <αὐτοῦ>, ἃ οὐκ ἔστιν γεγραμμένα ἐν τῶ βιβλίῳ τούτῳ· 30

Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quæ non sunt scripta in libro hoc. 30

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 30

ταῦτα δὲ γέγραπται ἵνα πιστεύ<ς>ητε ὅτι ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῶ ὀνόματι αὐτοῦ. 31

Hæc autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei: et ut credentes, vitam habeatis in nomine ejus. 31

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. 31

Κατα ΙΩΑΝΝΗΝ 21

Cap. 21

The Gospel According to Saint John 21

μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς τιβεριάδος· ἐφανέρωσεν δὲ οὕτως. 1

Postea manifestavit se iterum Jesus discipulis ad mare Tiberiadis. Manifestavit autem sic: 1

After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. 1

ἦσαν ὁμοῦ σίμων πέτρος καὶ θωμᾶς ὁ λεγόμενος δίδυμος καὶ ναθαναὴλ ὁ ἀπὸ κανὰ τῆς γαλιλαίας καὶ οἱ τοῦ ζεβεδαίου καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. 2

erant simul Simon Petrus, et Thomas, qui dicitur Didymus, et Nathanaël, qui erat a Cana Galilææ, et filii Zebedæi, et alii ex discipulis ejus duo. 2

There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. 2

λέγει αὐτοῖς σίμων πέτρος, ὑπάγω ἁλιεύειν. λέγουσιν αὐτῶ, ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. 3

Dicit eis Simon Petrus: Vado piscari. Dicunt ei: Venimus et nos tecum. Et exierunt, et ascenderunt in navim: et illa nocte nihil prendiderunt. 3

Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. 3

πρωΐας δὲ ἤδη γενομένης ἔστη ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ἰησοῦς ἐστιν. 4

Mane autem facto stetit Jesus in littore: non tamen cognoverunt discipuli quia Jesus est. 4

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. 4

λέγει οὗν αὐτοῖς <ὁ> ἰησοῦς, παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῶ, οὔ. 5

Dixit ergo eis Jesus: Pueri, numquid pulmentarium habetis? Responderunt ei: Non. 5

Then Jesus saith unto them, Children, have ye any meat? They answered him, No. 5

ὁ δὲ εἶπεν αὐτοῖς, βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὗν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυον ἀπὸ τοῦ πλήθους τῶν ἰχθύων. 6

Dicit eis: Mittite in dexteram navigii rete, et invenietis. Miserunt ergo: et jam non valebant illud trahere præ multitudine piscium. 6

And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. 6

λέγει οὗν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ ἰησοῦς τῶ πέτρῳ, ὁ κύριός ἐστιν. σίμων οὗν πέτρος, ἀκούσας ὅτι ὁ κύριός ἐστιν, τὸν ἐπενδύτην διεζώσατο, ἦν γὰρ γυμνός, καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν· 7

Dixit ergo discipulus ille, quem diligebat Jesus, Petro: Dominus est. Simon Petrus cum audisset quia Dominus est, tunica succinxit se (erat enim nudus) et misit se in mare. 7

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. 7

οἱ δὲ ἄλλοι μαθηταὶ τῶ πλοιαρίῳ ἦλθον, οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς ἀλλὰ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων. 8

Alii autem discipuli navigio venerunt (non enim longe erant a terra, sed quasi cubitis ducentis), trahentes rete piscium. 8

And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. 8

ὡς οὗν ἀπέβησαν εἰς τὴν γῆν βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. 9

Ut ergo descenderunt in terram, viderunt prunas positas, et piscem superpositum, et panem. 9

As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. 9

λέγει αὐτοῖς ὁ ἰησοῦς, ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. 10

Dicit eis Jesus: Afferte de piscibus, quos prendidistis nunc. 10

Jesus saith unto them, Bring of the fish which ye have now caught. 10

ἀνέβη οὗν σίμων πέτρος καὶ εἵλκυσεν τὸ δίκτυον εἰς τὴν γῆν μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. 11

Ascendit Simon Petrus et traxit rete in terram, plenum magnis piscibus centum quinquaginta tribus. Et cum tanti essent, non est scissum rete. 11

Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. 11

λέγει αὐτοῖς ὁ ἰησοῦς, δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν, σὺ τίς εἶ; εἰδότες ὅτι ὁ κύριός ἐστιν. 12

Dicit eis Jesus: Venite, prandete. Et nemo audebat discumbentium interrogare eum: Tu quis es? scientes, quia Dominus est. 12

Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. 12

ἔρχεται ἰησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. 13

Et venit Jesus, et accipit panem, et dat eis, et piscem similiter. 13

Jesus then cometh, and taketh bread, and giveth them, and fish likewise. 13

τοῦτο ἤδη τρίτον ἐφανερώθη ἰησοῦς τοῖς μαθηταῖς ἐγερθεὶς ἐκ νεκρῶν. 14

Hoc jam tertio manifestatus est Jesus discipulis suis cum resurrexisset a mortuis. 14

This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. 14

ὅτε οὗν ἠρίστησαν λέγει τῶ σίμωνι πέτρῳ ὁ ἰησοῦς, σίμων ἰωάννου, ἀγαπᾷς με πλέον τούτων; λέγει αὐτῶ, ναί, κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῶ, βόσκε τὰ ἀρνία μου. 15

Cum ergo prandissent, dicit Simoni Petro Jesus: Simon Joannis, diligis me plus his? Dicit ei: Etiam Domine, tu scis quia amo te. Dicit ei: Pasce agnos meos. 15

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 15

λέγει αὐτῶ πάλιν δεύτερον, σίμων ἰωάννου, ἀγαπᾷς με; λέγει αὐτῶ, ναί, κύριε, σὺ οἶδας ὅτι φιλῶ σε. λέγει αὐτῶ, ποίμαινε τὰ πρόβατά μου. 16

Dicit ei iterum: Simon Joannis, diligis me? Ait illi: Etiam Domine, tu scis quia amo te. Dicit ei: Pasce agnos meos. 16

He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 16

λέγει αὐτῶ τὸ τρίτον, σίμων ἰωάννου, φιλεῖς με; ἐλυπήθη ὁ πέτρος ὅτι εἶπεν αὐτῶ τὸ τρίτον, φιλεῖς με; καὶ λέγει αὐτῶ, κύριε, πάντα σὺ οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. λέγει αὐτῶ <ὁ ἰησοῦς>, βόσκε τὰ πρόβατά μου. 17

Dicit ei tertio: Simon Joannis, amas me? Contristatus est Petrus, quia dixit ei tertio: Amas me? et dixit ei: Domine, tu omnia nosti, tu scis quia amo te. Dixit ei: Pasce oves meas. 17

He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 17

ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτὸν καὶ περιεπάτεις ὅπου ἤθελες· ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει καὶ οἴσει ὅπου οὐ θέλεις. 18

Amen, amen dico tibi: cum esses junior, cingebas te, et ambulabas ubi volebas: cum autem senueris, extendes manus tuas, et alius te cinget, et ducet quo tu non vis. 18

Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 18

τοῦτο δὲ εἶπεν σημαίνων ποίῳ θανάτῳ δοξάσει τὸν θεόν. καὶ τοῦτο εἰπὼν λέγει αὐτῶ, ἀκολούθει μοι. 19

Hoc autem dixit significans qua morte clarificaturus esset Deum. Et cum hoc dixisset, dicit ei: Sequere me. 19

This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. 19

ἐπιστραφεὶς ὁ πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ ἰησοῦς ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῶ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπεν, κύριε, τίς ἐστιν ὁ παραδιδούς σε; 20

Conversus Petrus vidit illum discipulum, quem diligebat Jesus, sequentem, qui et recubuit in cœna super pectus ejus, et dixit: Domine, quis est qui tradet te? 20

Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? 20

τοῦτον οὗν ἰδὼν ὁ πέτρος λέγει τῶ ἰησοῦ, κύριε, οὖτος δὲ τί; 21

Hunc ergo cum vidisset Petrus, dixit Jesu: Domine, hic autem quid? 21

Peter seeing him saith to Jesus, Lord, and what shall this man do? 21

λέγει αὐτῶ ὁ ἰησοῦς, ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σύ μοι ἀκολούθει. 22

Dicit ei Jesus: Sic eum volo manere donec veniam, quid ad te? tu me sequere. 22

Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. 22

ἐξῆλθεν οὗν οὖτος ὁ λόγος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει. οὐκ εἶπεν δὲ αὐτῶ ὁ ἰησοῦς ὅτι οὐκ ἀποθνῄσκει, ἀλλ᾽, ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι <, τί πρὸς σέ>; 23

Exiit ergo sermo iste inter fratres quia discipulus ille non moritur. Et non dixit ei Jesus: Non moritur, sed: Sic eum volo manere donec veniam, quid ad te? 23

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? 23

οὖτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων καὶ ὁ γράψας ταῦτα, καὶ οἴδαμεν ὅτι ἀληθὴς αὐτοῦ ἡ μαρτυρία ἐστίν. 24

Hic est discipulus ille qui testimonium perhibet de his, et scripsit hæc: et scimus quia verum est testimonium ejus. 24

This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. 24

ἔστιν δὲ καὶ ἄλλα πολλὰ ἃ ἐποίησεν ὁ ἰησοῦς, ἅτινα ἐὰν γράφηται καθ᾽ ἕν, οὐδ᾽ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. 25

Sunt autem et alia multa quæ fecit Jesus: quæ si scribantur per singula, nec ipsum arbitror mundum capere posse eos, qui scribendi sunt, libros. 25

And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. 25

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