Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α

Epistola B. Pauli Apostoli ad Timotheum Prima

The First Epistle of Paul the Apostle to Timothy

ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α

Cap. 1

The First Epistle of Paul the Apostle to Timothy 1

παῦλος ἀπόστολος χριστοῦ ἰησοῦ κατ᾽ ἐπιταγὴν θεοῦ σωτῆρος ἡμῶν καὶ χριστοῦ ἰησοῦ τῆς ἐλπίδος ἡμῶν 1

Paulus Apostolus Jesu Christi secundum imperium Dei Salvatoris nostri, et Christi Jesu spei nostræ, 1

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 1

τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει· χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ χριστοῦ ἰησοῦ τοῦ κυρίου ἡμῶν. 2

Timotheo dilecto filio in fide. Gratia, misericordia, et pax a Deo Patre, et Christo Jesu Domino nostro. 2

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 2

καθὼς παρεκάλεσά σε προσμεῖναι ἐν ἐφέσῳ πορευόμενος εἰς μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν 3

Sicut rogavi te ut remaneres Ephesi cum irem in Macedoniam, ut denuntiares quibusdam ne aliter docerent, 3

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 3

μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει· 4

neque intenderent fabulis, et genealogiis interminatis: quæ quæstiones præstant magis quam ædificationem Dei, quæ est in fide. 4

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 4

τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου, 5

Finis autem præcepti est caritas de corde puro, et conscientia bona, et fide non ficta. 5

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 5

ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν, 6

A quibus quidam aberrantes, conversi sunt in vaniloquium, 6

From which some having swerved have turned aside unto vain jangling; 6

θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται. 7

volentes esse legis doctores, non intelligentes neque quæ loquuntur, neque de quibus affirmant. 7

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. 7

οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῶ νομίμως χρῆται, 8

Scimus autem quia bona est lex si quis ea legitime utatur: 8

But we know that the law is good, if a man use it lawfully; 8

εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις, 9

sciens hoc quia lex justo non est posita, sed injustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis, 9

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 9

πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται, 10

fornicariis, masculorum concubitoribus, plagiariis, mendacibus, et perjuris, et si quid aliud sanæ doctrinæ adversatur, 10

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 10

κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ, ὃ ἐπιστεύθην ἐγώ. 11

quæ est secundum Evangelium gloriæ beati Dei, quod creditum est mihi. 11

According to the glorious gospel of the blessed God, which was committed to my trust. 11

χάριν ἔχω τῶ ἐνδυναμώσαντί με χριστῶ ἰησοῦ τῶ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν, 12

Gratias ago ei, qui me confortavit, Christo Jesu Domino nostro, quia fidelem me existimavit, ponens in ministerio: 12

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; 12

τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν· ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ, 13

qui prius blasphemus fui, et persecutor, et contumeliosus: sed misericordiam Dei consecutus sum, quia ignorans feci in incredulitate. 13

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. 13

ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν χριστῶ ἰησοῦ. 14

Superabundavit autem gratia Domini nostri cum fide, et dilectione, quæ est in Christo Jesu. 14

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. 14

πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι χριστὸς ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ, 15

Fidelis sermo, et omni acceptione dignus: quod Christus Jesus venit in hunc mundum peccatores salvos facere, quorum primus ego sum. 15

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 15

ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται χριστὸς ἰησοῦς τὴν ἅπασαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ᾽ αὐτῶ εἰς ζωὴν αἰώνιον. 16

Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Jesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam æternam. 16

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 16

τῶ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ θεῶ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. 17

Regi autem sæculorum immortali, invisibili, soli Deo honor et gloria in sæcula sæculorum. Amen. 17

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. 17

ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν, 18

Hoc præceptum commendo tibi, fili Timothee, secundum præcedentes in te prophetias, ut milites in illis bonam militiam, 18

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; 18

ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν· 19

habens fidem, et bonam conscientiam, quam quidam repellentes, circa fidem naufragaverunt: 19

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: 19

ὧν ἐστιν ὑμέναιος καὶ ἀλέξανδρος, οὓς παρέδωκα τῶ σατανᾷ ἵνα παιδευθῶσιν μὴ βλασφημεῖν. 20

ex quibus est Hymenæus, et Alexander: quos tradidi Satanæ, ut discant non blasphemare. 20

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. 20

ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α 2

Cap. 2

The First Epistle of Paul the Apostle to Timothy 2

παρακαλῶ οὗν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων, 1

Obsecro igitur primum omnium fieri obsecrationes, orationes, postulationes, gratiarum actiones, pro omnibus hominibus: 1

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 1

ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι. 2

pro regibus, et omnibus qui in sublimitate sunt, ut quietam et tranquillam vitam agamus in omni pietate, et castitate: 2

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. 2

τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ, 3

hoc enim bonum est, et acceptum coram Salvatore nostro Deo, 3

For this is good and acceptable in the sight of God our Saviour; 3

ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν. 4

qui omnes homines vult salvos fieri, et ad agnitionem veritatis venire. 4

Who will have all men to be saved, and to come unto the knowledge of the truth. 4

εἷς γὰρ θεός, εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων, ἄνθρωπος χριστὸς ἰησοῦς, 5

Unus enim Deus, unus et mediator Dei et hominum homo Christus Jesus: 5

For there is one God, and one mediator between God and men, the man Christ Jesus; 5

ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις· 6

qui dedit redemptionem semetipsum pro omnibus, testimonium temporibus suis: 6

Who gave himself a ransom for all, to be testified in due time. 6

εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος, ἀλήθειαν λέγω, οὐ ψεύδομαι, διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ. 7

in quo positus sum ego prædicator, et Apostolus (veritatem dico, non mentior) doctor gentium in fide, et veritate. 7

Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. 7

βούλομαι οὗν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμοῦ· 8

Volo ergo viros orare in omni loco, levantes puras manus sine ira et disceptatione. 8

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. 8

ὡσαύτως <καὶ> γυναῖκας ἐν καταστολῇ κοσμίῳ μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν καὶ χρυσίῳ ἢ μαργαρίταις ἢ ἱματισμῶ πολυτελεῖ, 9

Similiter et mulieres in habitu ornato, cum verecundia et sobrietate ornantes se, et non in tortis crinibus, aut auro, aut margaritas, vel veste pretiosa: 9

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; 9

ἀλλ᾽ ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι᾽ ἔργων ἀγαθῶν. 10

sed quod decet mulieres, promittentes pietatem per opera bona. 10

But (which becometh women professing godliness) with good works. 10

γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ· 11

Mulier in silentio discat cum omni subjectione. 11

Let the woman learn in silence with all subjection. 11

διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ᾽ εἶναι ἐν ἡσυχίᾳ. 12

Docere autem mulierem non permitto, neque dominari in virum: sed esse in silentio. 12

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 12

ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα εὕα· 13

Adam enim primus formatus est: deinde Heva: 13

For Adam was first formed, then Eve. 13

καὶ ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἐξαπατηθεῖσα ἐν παραβάσει γέγονεν. 14

et Adam non est seductus: mulier autem seducta in prævaricatione fuit. 14

And Adam was not deceived, but the woman being deceived was in the transCor I gression. 14

σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῶ μετὰ σωφροσύνης. 15

Salvabitur autem per filiorum generationem, si permanserit in fide, et dilectione, et sanctificatione cum sobrietate. 15

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. 15

ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α 3

Cap. 3

The First Epistle of Paul the Apostle to Timothy 3

πιστὸς ὁ λόγος· εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ. 1

Fidelis sermo: si quis episcopatum desiderat, bonum opus desiderat. 1

This is a true saying, If a man desire the office of a bishop, he desireth a good work. 1

δεῖ οὗν τὸν ἐπίσκοπον ἀνεπίλημπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν, 2

Oportet ergo episcopum irreprehensibilem esse, unius uxoris virum, sobrium, prudentem, ornatum, pudicum, hospitalem, doctorem, 2

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 2

μὴ πάροινον, μὴ πλήκτην, ἀλλὰ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον, 3

non vinolentum, non percussorem, sed modestum: non litigiosum, non cupidum, sed 3

Not given to wine, no striker, not Cor I greedy of filthy lucre; but patient, not a brawler, not covetous; 3

τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος· 4

suæ domui bene præpositum: filios habentem subditos cum omni castitate. 4

One that ruleth well his own house, having his children in subjection with all gravity; 4

εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας θεοῦ ἐπιμελήσεται; 5

Si quis autem domui suæ præesse nescit, quomodo ecclesiæ Dei diligentiam habebit? 5

(For if a man know not how to rule his own house, how shall he take care of the church of God?) 5

μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου. 6

Non neophytum: ne in superbiam elatus, in judicium incidat diaboli. 6

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 6

δεῖ δὲ καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν, ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου. 7

Oportet autem illum et testimonium habere bonum ab iis qui foris sunt, ut non in opprobrium incidat, et in laqueum diaboli. 7

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. 7

διακόνους ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῶ προσέχοντας, μὴ αἰσχροκερδεῖς, 8

Diaconos similiter pudicos, non bilingues, non multo vino deditos, non turpe lucrum sectantes: 8

Likewise must the deacons be grave, not doubletongued, not given to much wine, not Cor I greedy of filthy lucre; 8

ἔχοντας τὸ μυστήριον τῆς πίστεως ἐν καθαρᾷ συνειδήσει. 9

habentes mysterium fidei in conscientia pura. 9

Holding the mystery of the faith in a pure conscience. 9

καὶ οὖτοι δὲ δοκιμαζέσθωσαν πρῶτον, εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες. 10

Et hi autem probentur primum: et sic ministrent, nullum crimen habentes. 10

And let these also first be proved; then let them use the office of a deacon, being found blameless. 10

γυναῖκας ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν. 11

Mulieres similiter pudicas, non detrahentes, sobrias, fideles in omnibus. 11

Even so must their wives be grave, not slanderers, sober, faithful in all things. 11

διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων· 12

Diaconi sint unius uxoris viri, qui filiis suis bene præsint, et suis domibus. 12

Let the deacons be the husbands of one wife, ruling their children and their own houses well. 12

οἱ γὰρ καλῶς διακονήσαντες βαθμὸν ἑαυτοῖς καλὸν περιποιοῦνται καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν χριστῶ ἰησοῦ. 13

Qui enim bene ministraverint, gradum bonum sibi acquirent, et multam fiduciam in fide, quæ est in Christo Jesu. 13

For they that have used the office of a deacon well purchase to themselves a good deCor I gree, and Cor I great boldness in the faith which is in Christ Jesus. 13

ταῦτά σοι γράφω, ἐλπίζων ἐλθεῖν πρὸς σὲ ἐν τάχει· 14

Hæc tibi scribo, sperans me ad te venire cito: 14

These things write I unto thee, hoping to come unto thee shortly: 14

ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας. 15

si autem tardavero, ut scias quomodo oporteat te in domo Dei conversari, quæ est ecclesia Dei vivi, columna et firmamentum veritatis. 15

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 15

καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ. 16

Et manifeste magnum est pietatis sacramentum, quod manifestatum est in carne, justificatum est in spiritu, apparuit angelis, prædicatum est gentibus, creditum est in mundo, assumptum est in gloria. 16

And without controversy Cor I great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 16

ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α 4

Cap. 4

The First Epistle of Paul the Apostle to Timothy 4

τὸ δὲ πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασιν πλάνοις καὶ διδασκαλίαις δαιμονίων, 1

Spiritus autem manifeste dicit, quia in novissimis temporibus discedent quidam a fide, attendentes spiritibus erroris, et doctrinis dæmoniorum, 1

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 1

ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν, 2

in hypocrisi loquentium mendacium, et cauteriatam habentium suam conscientiam, 2

Speaking lies in hypocrisy; having their conscience seared with a hot iron; 2

κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάλημψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν. 3

prohibentium nubere, abstinere a cibis, quod Deus creavit ad percipiendum cum gratiarum actione fidelibus, et iis qui cognoverunt veritatem. 3

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 3

ὅτι πᾶν κτίσμα θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον, 4

Quia omnis creatura Dei bona est, et nihil rejiciendum quod cum gratiarum actione percipitur: 4

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 4

ἁγιάζεται γὰρ διὰ λόγου θεοῦ καὶ ἐντεύξεως. 5

sanctificatur enim per verbum Dei, et orationem. 5

For it is sanctified by the word of God and prayer. 5

ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς καλὸς ἔσῃ διάκονος χριστοῦ ἰησοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας· 6

Hæc proponens fratribus, bonus eris minister Christi Jesu enutritus verbis fidei, et bonæ doctrinæ, quam assecutus es. 6

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 6

τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ. γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν· 7

Ineptas autem, et aniles fabulas devita: exerce autem teipsum ad pietatem. 7

But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. 7

ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος, ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης. 8

Nam corporalis exercitatio, ad modicum utilis est: pietas autem ad omnia utilis est, promissionem habens vitæ, quæ nunc est, et futuræ. 8

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. 8

πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος· 9

Fidelis sermo, et omni acceptione dignus. 9

This is a faithful saying and worthy of all acceptation. 9

εἰς τοῦτο γὰρ κοπιῶμεν καὶ ἀγωνιζόμεθα, ὅτι ἠλπίκαμεν ἐπὶ θεῶ ζῶντι, ὅς ἐστιν σωτὴρ πάντων ἀνθρώπων, μάλιστα πιστῶν. 10

In hoc enim laboramus, et maledicimur, quia speramus in Deum vivum, qui est Salvator omnium hominum, maxime fidelium. 10

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. 10

παράγγελλε ταῦτα καὶ δίδασκε. 11

Præcipe hæc, et doce. 11

These things command and teach. 11

μηδείς σου τῆς νεότητος καταφρονείτω, ἀλλὰ τύπος γίνου τῶν πιστῶν ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πίστει, ἐν ἁγνείᾳ. 12

Nemo adolescentiam tuam contemnat: sed exemplum esto fidelium in verbo, in conversatione, in caritate, in fide, in castitate. 12

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 12

ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ. 13

Dum venio, attende lectioni, exhortationi, et doctrinæ. 13

Till I come, give attendance to reading, to exhortation, to doctrine. 13

μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου. 14

Noli negligere gratiam, quæ in te est, quæ data est tibi per prophetiam, cum impositione manuum presbyterii. 14

Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. 14

ταῦτα μελέτα, ἐν τούτοις ἴσθι, ἵνα σου ἡ προκοπὴ φανερὰ ᾖ πᾶσιν. 15

Hæc meditare, in his esto: ut profectus tuus manifestus sit omnibus. 15

Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 15

ἔπεχε σεαυτῶ καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς· τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου. 16

Attende tibi, et doctrinæ: insta in illis. Hoc enim faciens, et teipsum salvum facies, et eos qui te audiunt. 16

Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. 16

[(tuid :: b506b4a4-68c4-11df-870c-00215aecadea)]

Cap. 5

The First Epistle of Paul the Apostle to Timothy 5

πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα, νεωτέρους ὡς ἀδελφούς, 1

Seniorem ne increpaveris, sed obsecra ut patrem: juvenes, ut fratres: 1

Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 1

πρεσβυτέρας ὡς μητέρας, νεωτέρας ὡς ἀδελφὰς ἐν πάσῃ ἁγνείᾳ. 2

anus, ut matres: juvenculas, ut sorores in omni castitate: 2

The elder women as mothers; the younger as sisters, with all purity. 2

χήρας τίμα τὰς ὄντως χήρας. 3

viduas honora, quæ vere viduæ sunt. 3

Honour widows that are widows indeed. 3

εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις, τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ. 4

Si qua autem vidua filios, aut nepotes habet: discat primum domum suam regere, et mutuam vicem reddere parentibus: hoc enim acceptum est coram Deo. 4

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. 4

ἡ δὲ ὄντως χήρα καὶ μεμονωμένη ἤλπικεν ἐπὶ θεὸν καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας· 5

Quæ autem vere vidua est, et desolata, speret in Deum, et instet obsecrationibus, et orationibus nocte ac die. 5

Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 5

ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν. 6

Nam quæ in deliciis est, vivens mortua est. 6

But she that liveth in pleasure is dead while she liveth. 6

καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν. 7

Et hoc præcipe, ut irreprehensibiles sint. 7

And these things give in charge, that they may be blameless. 7

εἰ δέ τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων. 8

Si quis autem suorum, et maxime domesticorum, curam non habet, fidem negavit, et est infideli deterior. 8

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 8

χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα, ἑνὸς ἀνδρὸς γυνή, 9

Vidua eligatur non minus sexaginta annorum, quæ fuerit unius viri uxor, 9

Let not a widow be taken into the number under threescore years old, having been the wife of one man. 9

ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῶ ἐπηκολούθησεν. 10

in operibus bonis testimonium habens, si filios educavit, si hospitio recepit, si sanctorum pedes lavit, si tribulationem patientibus subministravit, si omne opus bonum subsecuta est. 10

Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work. 10

νεωτέρας δὲ χήρας παραιτοῦ· ὅταν γὰρ καταστρηνιάσωσιν τοῦ χριστοῦ, γαμεῖν θέλουσιν, 11

Adolescentiores autem viduas devita: cum enim luxuriatæ fuerint in Christo, nubere volunt: 11

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; 11

ἔχουσαι κρίμα ὅτι τὴν πρώτην πίστιν ἠθέτησαν· 12

habentes damnationem, quia primam fidem irritam fecerunt; 12

Having damnation, because they have cast off their first faith. 12

ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν, περιερχόμεναι τὰς οἰκίας, οὐ μόνον δὲ ἀργαὶ ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα. 13

simul autem et otiosæ discunt circuire domos: non solum otiosæ, sed et verbosæ, et curiosæ, loquentes quæ non oportet. 13

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. 13

βούλομαι οὗν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῶ ἀντικειμένῳ λοιδορίας χάριν· 14

Volo ergo juniores nubere, filios procreare, matresfamilias esse, nullam occasionem dare adversario maledicti gratia. 14

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. 14

ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ σατανᾶ. 15

Jam enim quædam conversæ sunt retro Satanam. 15

For some are already turned aside after Satan. 15

εἴ τις πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ. 16

Si quis fidelis habet viduas, subministret illis, et non gravetur ecclesia: ut iis quæ vere viduæ sunt, sufficiat. 16

If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. 16

οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ· 17

Qui bene præsunt presbyteri, duplici honore digni habeantur: maxime qui laborant in verbo et doctrina. 17

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 17

λέγει γὰρ ἡ γραφή, βοῦν ἀλοῶντα οὐ φιμώσεις· καί, ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. 18

Dicit enim Scriptura: Non alligabis os bovi trituranti. Et: Dignus est operarius mercede sua. 18

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. 18

κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων. 19

Adversus presbyterum accusationem noli recipere, nisi sub duobus aut tribus testibus. 19

Against an elder receive not an accusation, but before two or three witnesses. 19

τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν. 20

Peccantes coram omnibus argue: ut et ceteri timorem habeant. 20

Them that sin rebuke before all, that others also may fear. 20

διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ χριστοῦ ἰησοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν. 21

Testor coram Deo et Christo Jesu, et electis angelis, ut hæc custodias sine præjudicio, nihil faciens in alteram partem declinando. 21

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. 21

χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει. 22

Manus cito nemini imposueris, neque communicaveris peccatis alienis. Teipsum castum custodi. 22

Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure. 22

μηκέτι ὑδροπότει, ἀλλὰ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας. 23

Noli adhuc aquam bibere, sed modico vino utere propter stomachum tuum, et frequentes tuas infirmitates. 23

Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities. 23

τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν, τισὶν δὲ καὶ ἐπακολουθοῦσιν· 24

Quorumdam hominum peccata manifesta sunt, præcedentia ad judicium: quosdam autem et subsequuntur. 24

Some men’s sins are open beforehand, going before to judgment; and some men they follow after. 24

ὡσαύτως καὶ τὰ ἔργα τὰ καλὰ πρόδηλα, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται. 25

Similiter et facta bona, manifesta sunt: et quæ aliter se habent, abscondi non possunt. 25

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid. 25

ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α 6

Cap. 6

The First Epistle of Paul the Apostle to Timothy 6

ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ θεοῦ καὶ ἡ διδασκαλία βλασφημῆται. 1

Quicumque sunt sub jugo servi, dominos suos omni honore dignos arbitrentur, ne nomen Domini et doctrina blasphemetur. 1

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 1

οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. ταῦτα δίδασκε καὶ παρακάλει. 2

Qui autem fideles habent dominos, non contemnant, quia fratres sunt: sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Hæc doce, et exhortare. 2

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. 2

εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ, 3

Si quis aliter docet, et non acquiescit sanis sermonibus Domini nostri Jesu Christi, et ei, quæ secundum pietatem est, doctrinæ: 3

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 3

τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί, 4

superbus est, nihil sciens, sed languens circa quæstiones, et pugnas verborum: ex quibus oriuntur invidiæ, contentiones, blasphemiæ, suspiciones malæ, 4

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 4

διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν. 5

conflictationes hominum mente corruptorum, et qui veritate privati sunt, existimantium quæstum esse pietatem. 5

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. 5

ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας· 6

Est autem quæstus magnus pietas cum sufficientia. 6

But godliness with contentment is Cor I great gain. 6

οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα· 7

Nihil enim intulimus in hunc mundum: haud dubium quod nec auferre quid possumus. 7

For we brought nothing into this world, and it is certain we can carry nothing out. 7

ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα. 8

Habentes autem alimenta, et quibus tegamur, his contenti simus. 8

And having food and raiment let us be therewith content. 8

οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν· 9

Nam qui volunt divites fieri, incidunt in tentationem, et in laqueum diaboli, et desideria multa inutilia, et nociva, quæ mergunt homines in interitum et perditionem. 9

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 9

ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς. 10

Radix enim omnium malorum est cupiditas: quam quidam appetentes erraverunt a fide, et inseruerunt se doloribus malis. 10

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 10

σὺ δέ, ὦ ἄνθρωπε θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πραϊπαθίαν. 11

Tu autem, o homo Dei, hæc fuge: sectare vero justitiam, pietatem, fidem, caritatem, patientiam, mansuetudinem. 11

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 11

ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων. 12

Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. 12

Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 12

παραγγέλλω <σοι > ἐνώπιον τοῦ θεοῦ τοῦ ζῳογονοῦντος τὰ πάντα καὶ χριστοῦ ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ ποντίου πιλάτου τὴν καλὴν ὁμολογίαν, 13

Præcipio tibi coram Deo, qui vivificat omnia, et Christo Jesu, qui testimonium reddidit sub Pontio Pilato, bonam confessionem, 13

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 13

τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον ἀνεπίλημπτον μέχρι τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν ἰησοῦ χριστοῦ, 14

ut serves mandatum sine macula, irreprehensibile usque in adventum Domini nostri Jesu Christi, 14

That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: 14

ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων, 15

quem suis temporibus ostendet beatus et solus potens, Rex regum, et Dominus dominantium: 15

Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; 15

ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον· ἀμήν. 16

qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum. Amen. 16

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. 16

τοῖς πλουσίοις ἐν τῶ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλ᾽ ἐπὶ θεῶ τῶ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν, 17

Divitibus hujus sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum) 17

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 17

ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς, 18

bene agere, divites fieri in bonis operibus, facile tribuere, communicare, 18

That they do good, that they be rich in good works, ready to distribute, willing to communicate; 18

ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς ὄντως ζωῆς. 19

thesaurizare sibi fundamentum bonum in futurum, ut apprehendant veram vitam. 19

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. 19

ὦ τιμόθεε, τὴν παραθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως, 20

O Timothee, depositum custodi, devitans profanas vocum novitates, et oppositiones falsi nominis scientiæ, 20

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 20

ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. ἡ χάρις μεθ᾽ ὑμῶν. 21

quam quidam promittentes, circa fidem exciderunt. Gratia tecum. Amen. 21

Which some professing have erred concerning the faith. Grace be with thee. Amen. 21

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