Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΡΩΜΑΙΟΣ 6

Cap. 6

The Epistle of Paul the Apostle to the Romans

τί οὗν ἐροῦμεν; ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ; 1

Quid ergo dicemus? permanebimus in peccato ut gratia abundet? 1

What shall we say then? Shall we continue in sin, that grace may abound? 1

μὴ γένοιτο· οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ; 2

Absit. Qui enim mortui sumus peccato, quomodo adhuc vivemus in illo? 2

God forbid. How shall we, that are dead to sin, live any longer therein? 2

ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς χριστὸν ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν; 3

an ignoratis quia quicumque baptizati sumus in Christo Jesu, in morte ipsius baptizati sumus? 3

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 3

συνετάφημεν οὗν αὐτῶ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν. 4

Consepulti enim sumus cum illo per baptismum in mortem: ut quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitæ ambulemus. 4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 4

εἰ γὰρ σύμφυτοι γεγόναμεν τῶ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα· 5

Si enim complantati facti sumus similitudini mortis ejus: simul et resurrectionis erimus. 5

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 5

τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ· 6

Hoc scientes, quia vetus homo noster simul crucifixus est, ut destruatur corpus peccati, et ultra non serviamus peccato. 6

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 6

ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας. 7

Qui enim mortuus est, justificatus est a peccato. 7

For he that is dead is freed from sin. 7

εἰ δὲ ἀπεθάνομεν σὺν χριστῶ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῶ· 8

Si autem mortui sumus cum Christo, credimus quia simul etiam vivemus cum Christo, 8

Now if we be dead with Christ, we believe that we shall also live with him: 8

εἰδότες ὅτι χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει, θάνατος αὐτοῦ οὐκέτι κυριεύει. 9

scientes quod Christus resurgens ex mortuis jam non moritur: mors illi ultra non dominabitur. 9

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 9

ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ· ὃ δὲ ζῇ, ζῇ τῶ θεῶ. 10

Quod enim mortuus est peccato, mortuus est semel: quod autem vivit, vivit Deo. 10

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 10

οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς <εἶναι> νεκροὺς μὲν τῇ ἁμαρτίᾳ ζῶντας δὲ τῶ θεῶ ἐν χριστῶ ἰησοῦ. 11

Ita et vos existimate vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu Domino nostro. 11

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 11

μὴ οὗν βασιλευέτω ἡ ἁμαρτία ἐν τῶ θνητῶ ὑμῶν σώματι εἰς τὸ ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ, 12

Non ergo regnet peccatum in vestro mortali corpore ut obediatis concupiscentiis ejus. 12

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 12

μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ, ἀλλὰ παραστήσατε ἑαυτοὺς τῶ θεῶ ὡσεὶ ἐκ νεκρῶν ζῶντας καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῶ θεῶ· 13

Sed neque exhibeatis membra vestra arma iniquitatis peccato: sed exhibete vos Deo, tamquam ex mortuis viventes: et membra vestra arma justitiæ Deo. 13

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 13

ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει, οὐ γάρ ἐστε ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν. 14

Peccatum enim vobis non dominabitur: non enim sub lege estis, sed sub gratia. 14

For sin shall not have dominion over you: for ye are not under the law, but under grace. 14

τί οὗν; ἁμαρτήσωμεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν; μὴ γένοιτο. 15

Quid ergo? peccabimus, quoniam non sumus sub lege, sed sub gratia? Absit. 15

What then? shall we sin, because we are not under the law, but under grace? God forbid. 15

οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην; 16

Nescitis quoniam cui exhibetis vos servos ad obediendum, servi estis ejus, cui obeditis, sive peccati ad mortem, sive obeditionis ad justitiam? 16

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 16

χάρις δὲ τῶ θεῶ ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς, 17

Gratias autem Deo quod fuistis servi peccati, obedistis autem ex corde in eam formam doctrinæ, in quam traditi estis. 17

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 17

ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας ἐδουλώθητε τῇ δικαιοσύνῃ· 18

Liberati autem a peccato, servi facti estis justitiæ. 18

Being then made free from sin, ye became the servants of righteousness. 18

ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν. ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν, οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν. 19

Humanum dico, propter infirmitatem carnis vestræ: sicut enim exhibuistis membra vestra servire immunditiæ, et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiæ in sanctificationem. 19

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 19

ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ. 20

Cum enim servi essetis peccati, liberi fuistis justitiæ. 20

For when ye were the servants of sin, ye were free from righteousness. 20

τίνα οὗν καρπὸν εἴχετε τότε ἐφ᾽ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος. 21

Quem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? nam finis illorum mors est. 21

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 21

νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῶ θεῶ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον. 22

Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam æternam. 22

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 22

τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν χριστῶ ἰησοῦ τῶ κυρίῳ ἡμῶν. 23

Stipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Jesu Domino nostro. 23

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. 23

Permanent link

http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=ctext&uid=b2f51b74-68c4-11df-870c-00215aecadea

Choose languages

Choose images, etc.

Choose languages

Choose display