Bibliotheca Polyglotta

Novum Testamentum

Complete text

Ad Thessalonicenses I

Ad Thessalonicenses II

ΠΡΟΣ ΕΒΡΑΙΟYΣ 10

Cap. 10

The Epistle of Paul the Apostle to the Hebrews 10

σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι· 1

Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere: 1

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 1

ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους; 2

alioquin cessassent offerri: ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati: 2

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 2

ἀλλ᾽ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ᾽ ἐνιαυτόν, 3

sed in ipsis commemoratio peccatorum per singulos annos fit. 3

But in those sacrifices there is a remembrance again made of sins every year. 3

ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας. 4

Impossibile enim est sanguine taurorum et hircorum auferri peccata. 4

For it is not possible that the blood of bulls and of goats should take away sins. 4

διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει, θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι· 5

Ideo inCor I grediens mundum dicit: Hostiam et oblationem noluisti: corpus autem aptasti mihi: 5

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 5

ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας. 6

holocautomata pro peccato non tibi placuerunt. 6

In burnt offerings and sacrifices for sin thou hast had no pleasure. 6

τότε εἶπον, ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι, ὁ θεός, τὸ θέλημά σου. 7

Tunc dixi: Ecce venio: in capite libri scriptum est de me: Ut faciam, Deus, voluntatem tuam. 7

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 7

ἀνώτερον λέγων ὅτι θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται, 8

Superius dicens: Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur, 8

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 8

τότε εἴρηκεν, ἰδοὺ ἥκω τοῦ ποιῆσαι τὸ θέλημά σου. ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ· 9

tunc dixi: Ecce venio, ut faciam, Deus, voluntatem tuam: aufert primum, ut sequens statuat. 9

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 9

ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος ἰησοῦ χριστοῦ ἐφάπαξ. 10

In qua voluntate sanctificati sumus per oblationem corporis Jesu Christi semel. 10

By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 10

καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ᾽ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας. 11

Et omnis quidem sacerdos præsto est quotidie ministrans, et easdem sæpe offerens hostias, quæ numquam possunt auferre peccata: 11

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 11

οὖτος δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ θεοῦ, 12

hic autem unam pro peccatis offerens hostiam, in sempiternum sedet in dextera Dei, 12

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 12

τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ· 13

de cetero exspectans donec ponantur inimici ejus scabellum pedum ejus. 13

From henceforth expecting till his enemies be made his footstool. 13

μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους. 14

Una enim oblatione, consummavit in sempiternum sanctificatos. 14

For by one offering he hath perfected for ever them that are sanctified. 14

μαρτυρεῖ δὲ ἡμῖν καὶ τὸ πνεῦμα τὸ ἅγιον· μετὰ γὰρ τὸ εἰρηκέναι, 15

Contestatur autem nos et Spiritus Sanctus. Postquam enim dixit: 15

Whereof the Holy Ghost also is a witness to us: for after that he had said before, 15

αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τὴν διάνοιαν αὐτῶν ἐπιγράψω αὐτούς, 16

Hoc autem testamentum, quod testabor ad illos post dies illos, dicit Dominus, dando leges meas in cordibus eorum, et in mentibus eorum superscribam eas: 16

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 16

καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθήσομαι ἔτι. 17

et peccatorum, et iniquitatum eorum jam non recordabor amplius. 17

And their sins and iniquities will I remember no more. 17

ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας. 18

Ubi autem horum remissio: jam non est oblatio pro peccato. 18

Now where remission of these is, there is no more offering for sin. 18

ἔχοντες οὗν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῶ αἵματι ἰησοῦ, 19

Habentes itaque, fratres, fiduciam in introitu sanctorum in sanguine Christi, 19

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 19

ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ᾽ ἔστιν τῆς σαρκὸς αὐτοῦ, 20

quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam, 20

By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 20

καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ θεοῦ, 21

et sacerdotem magnum super domum Dei: 21

And having an high priest over the house of God; 21

προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῶ· 22

accedamus cum vero corde in plenitudine fidei, aspersi corda a conscientia mala, et abluti corpus aqua munda, 22

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 22

κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, πιστὸς γὰρ ὁ ἐπαγγειλάμενος· 23

teneamus spei nostræ confessionem indeclinabilem (fidelis enim est qui repromisit), 23

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 23

καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων, 24

et consideremus invicem in provocationem caritatis, et bonorum operum: 24

And let us consider one another to provoke unto love and to good works: 24

μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν. 25

non deserentes collectionem nostram, sicut consuetudinis est quibusdam, sed consolantes, et tanto magis quanto videritis appropinquantem diem. 25

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 25

ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία, 26

Voluntarie enim peccantibus nobis post acceptam notitiam veritatis, jam non relinquitur pro peccatis hostia, 26

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 26

φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους. 27

terribilis autem quædam exspectatio judicii, et ignis æmulatio, quæ consumptura est adversarios. 27

But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 27

ἀθετήσας τις νόμον μωϊσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει· 28

Irritam quis faciens legem Moysi, sine ulla miseratione duobus vel tribus testibus moritur: 28

He that despised Moses’ law died without mercy under two or three witnesses: 28

πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας; 29

quanto magis putatis deteriora mereri supplicia qui Filium Dei conculcaverit, et sanguinem testamenti pollutum duxerit, in quo sanctificatus est, et spiritui gratiæ contumeliam fecerit? 29

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 29

οἴδαμεν γὰρ τὸν εἰπόντα, ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω· καὶ πάλιν, κρινεῖ κύριος τὸν λαὸν αὐτοῦ. 30

Scimus enim qui dixit: Mihi vindicta, et ego retribuam. Et iterum: Quia judicabit Dominus populum suum. 30

For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 30

φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας θεοῦ ζῶντος. 31

Horrendum est incidere in manus Dei viventis. 31

It is a fearful thing to fall into the hands of the living God. 31

ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων, 32

Rememoramini autem pristinos dies, in quibus illuminati, magnum certamen sustinuistis passionum: 32

But call to remembrance the former days, in which, after ye were illuminated, ye endured a Cor I great fight of afflictions; 32

τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες· 33

et in altero quidem opprobriis et tribulationibus spectaculum facti: in altero autem socii taliter conversantium effecti. 33

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 33

καὶ γὰρ τοῖς δεσμίοις συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἑαυτοὺς κρείττονα ὕπαρξιν καὶ μένουσαν. 34

Nam et vinctis compassi estis, et rapinam bonorum vestrorum cum gaudio suscepistis, cognoscentes vos habere meliorem et manentem substantiam. 34

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. 34

μὴ ἀποβάλητε οὗν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μεγάλην μισθαποδοσίαν, 35

Nolite itaque amittere confidentiam vestram, quæ magnam habet remunerationem. 35

Cast not away therefore your confidence, which hath Cor I great recompence of reward. 35

ὑπομονῆς γὰρ ἔχετε χρείαν ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν. 36

Patientia enim vobis necessaria est: ut voluntatem Dei facientes, reportetis promissionem. 36

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 36

ἔτι γὰρ μικρὸν ὅσον ὅσον, ὁ ἐρχόμενος ἥξει καὶ οὐ χρονίσει· 37

Adhuc enim modicum aliquantulum, qui venturus est, veniet, et non tardabit. 37

For yet a little while, and he that shall come will come, and will not tarry. 37

ὁ δὲ δίκαιός μου ἐκ πίστεως ζήσεται, καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῶ. 38

Justus autem meus ex fide vivit: quod si subtraxerit se, non placebit animæ meæ. 38

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 38

ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς. 39

Nos autem non sumus subtractionis filii in perditionem, sed fidei in acquisitionem animæ. 39

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. 39

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